Faith & Spirituality

The Six Levels of Halal and Haram in Islam

By: Belal Assaad   July 14, 2025
https://img.youtube.com/vi/1uREIJ50_FM/maxresdefault.jpghttps://www.youtube.com/watch?v=1uREIJ50_FM

If you've ever wondered what counts as truly forbidden or obligatory in Islam, or why some things are just disliked or recommended, this lesson is your key to clarity.

What Is Fiqh?

Fiqh means understanding-specifically, understanding the rulings of Islam. It helps us distinguish between what is obligatory, what is allowed, and what is forbidden. It gives structure to our lives and allows us to live in alignment with divine guidance.

The Four Levels of Halal

Halal doesn't just mean "permissible." In Islamic law, halal spans four unique levels-from compulsory acts to those that are simply allowed.

1. Fard (Compulsory/Obligatory)

These are actions that Allah commands us to do. Not doing them carries a sin, and doing them brings reward. This includes:

  • The five daily prayers
  • Fasting in Ramadan
  • Paying Zakat
  • Hajj (if able)

Evidence: If the Quran or Hadith mentions a direct command or punishment for neglecting an act, it is Fard.

2. Mustahab (Recommended/Encouraged)

Mustahab acts are those that:

  • The Prophet ď·ş consistently performed
  • Are encouraged in the Quran or Hadith
  • Bring reward if done
  • Carry no sin if missed

Examples:

  • Sunnah prayers
  • Saying Bismillah before eating
  • Visiting the sick
  • Fasting on Mondays and Thursdays

However, completely abandoning these acts while claiming to love Allah can be a sign of hypocrisy. These acts strengthen our fard acts and build spiritual resilience.

3. Mubah (Neutral)

These are actions that are neither encouraged nor discouraged. You're free to do them or leave them-no reward or punishment is attached.

Examples:

  • Choosing your clothing style (as long as it follows modesty guidelines)
  • Eating around a table vs. sitting on the floor
  • Having hobbies or personal routines

Problems arise when people elevate Mubah acts to a religious status, making them appear wajib (obligatory) or haram (forbidden) without proof. This usually stems from lack of knowledge or cultural habits being mistaken as Islamic rulings.

4. Makruh (Disliked)

Makruh actions are disliked but not sinful unless constantly practiced or associated with bad intentions.

Examples:

  • Eating garlic before going to the mosque
  • Praying while needing the toilet
  • Wasting water during wudu

Avoiding Makruh acts brings reward, but doing them does not carry sin, unless they cross into prohibited (haram) territory.

The Two Levels of Haram

Now let's look at the two degrees of forbidden actions.

1. Major Sins (Kabair)

These are severe actions that carry major consequences, sometimes even legal punishments in Islamic law.

Examples:

  • Shirk (associating partners with Allah)
  • Theft
  • Murder
  • Riba (usury)
  • Zina (fornication/adultery)

Major sins require true repentance, increased worship, and possibly returning rights to others (like stolen property).

2. Minor Sins (Sagha'ir)

Minor sins are wrongdoings that can be forgiven through:

  • Wudu (ablution)
  • Salah (prayer)
  • Doing good deeds
  • Saying prescribed adhkar (remembrances)

However, consistent repetition of minor sins without repentance can eventually elevate them to major sins, especially if done shamelessly or with pride.

Why This Knowledge Matters

Understanding the six levels of halal and haram helps prevent:

  • Passing incorrect judgments
  • Mixing culture with religion
  • Making life harder for ourselves and others

The Prophet ď·ş said:

"Make things easy for the people and do not make things difficult."
- [Bukhari & Muslim]

He also said:

"That which Allah has declared lawful in His Book is lawful, and that which He has declared unlawful is unlawful. Whatever He has remained silent upon is pardonable."

Love for Allah Reflects in Our Actions

One of the most beautiful hadiths reminds us:

"When I love my servant, I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his foot with which he walks..." - Sahih Bukhari

Loving Allah means doing what He loves and avoiding what displeases Him. If we truly seek to be close to Him, we strive to:

  • Perform obligatory and recommended acts
  • Avoid major and minor sins
  • Grow our understanding of fiqh
  • Avoid making religion harder than it is

Allah has made this deen easy, balanced, and just. He rewards us even for small efforts. He gave us levels and categories to help us understand what matters most.

The six levels of halal and haram are not just rulings-they are a ladder to closeness with Allah, a map for spiritual growth, and a protection from harm and confusion.

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Author: Belal Assaad   July 14, 2025
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