Faith & Spirituality

The Sister's Blueprint to Putting Your Life in Check

By: Dr. Haifaa Younis   August 24, 2026
https://img.youtube.com/vi/XxCrnrr3dI/maxresdefault.jpghttps://www.youtube.com/watch?v=-XxCrnrr3dI

A person can pray, fast, read the Quran and still struggle with their heart. In a conversation about tazkiyah - purification of the heart, Dr. Haifaa Younis explores what spiritual sickness looks like and how Muslims can begin healing it.

What Kind of Heart Do We Have?

The Quran describes different states of the heart: a sound heart, a sick heart and a heart that is spiritually dead.

A sick heart does not necessarily mean someone has abandoned Islam. It can mean there is an ongoing struggle between what draws us toward Allah and what pulls us away.

Dr. Younis offers a simple example: the Fajr test.

When the alarm rings, one voice says, Get up and pray. Another says, You're tired. Sleep a little longer.

Which voice wins can reveal something about the condition of our heart.

A healthy heart is not a heart that never struggles. It is a heart that continues to recognize Allah, feel guilt over sin and fight to return to Him.

The Signs of a Sick Heart

A person may know something is wrong and still repeatedly fall into it.

They may struggle with prayer, a particular sin, anger, jealousy, arrogance or other desires. The important distinction is whether the heart still recognizes the wrong.

Feeling regret and wanting to return to Allah are signs that the heart is still responding.

The danger comes when a person stops caring.

When disobedience no longer bothers them.

When sin becomes normal.

Healing Begins With One Step

Iman fluctuates, and so does the condition of the heart. Dr. Younis recommends beginning with reflection.

Ask yourself:

What is weakening my relationship with Allah?

It could be certain friendships, social media, entertainment, habits or environments.

Instead of trying to change everything at once, identify one problem and work on it.

Then replace it with something good.

Read a page of Quran. Make dhikr. Help someone. Give charity. Perform an act of kindness.

The Prophet ď·ş taught:

"Follow a bad deed with a good deed; it will erase it."

Jami` at-Tirmidhi 1987

The goal is not perfection overnight.

It is movement - one step closer to Allah.

Your Environment Is Shaping Your Heart

Our environment includes much more than the people around us.

Today, it includes our virtual environment.

What we watch, listen to, follow and consume online can gradually influence our thoughts, desires and priorities.

Allah warns:

"And keep yourself patient with those who call upon their Lord morning and evening, seeking His Face, and let not your eyes overlook them, desiring the adornments of worldly life."
Quran 18:28

The people and content we surround ourselves with can either strengthen our connection to Allah or make heedlessness feel normal.

That makes our digital environment part of our spiritual environment.

What About Anger, Jealousy and Envy?

Not every emotion is inherently bad.

Anger, for example, can have a legitimate place. The problem is when emotions control us rather than being controlled by us.

The Sunnah teaches practical ways of dealing with anger, including changing one's physical position and remaining silent.

The Prophet ď·ş said:

"If any of you becomes angry while standing, let him sit down..."

Sunan Abi Dawud 4782

But some emotional struggles can become serious enough to affect relationships, studies, work and daily life.

Seeking professional help is not a failure of faith.

Islam encourages seeking treatment. The Prophet ď·ş said:

"Seek treatment, O servants of Allah..."

Sunan Abi Dawud 3855

For Muslims, finding a qualified professional who understands both mental health and Islamic values can sometimes provide an important balance between spiritual and professional care.

Check Your Niyyah

One of the simplest questions we can ask ourselves is:

Why am I doing this?

The Prophet ď·ş said:

"Actions are judged by intentions."

Sahih al-Bukhari 1; Sahih Muslim 1907

We may begin something sincerely for Allah and later become distracted by praise, attention, numbers or recognition.

Social media makes this especially difficult.

A post receives thousands of views and we feel successful.

Another receives almost none and we feel disappointed.

But if the intention was truly for Allah, the number of people watching does not determine its value.

The question becomes:

Would I still do this if nobody ever knew I did it?

Reconnecting With the Quran

Sometimes people read the Quran but don't feel connected to it.

Dr. Younis emphasizes three things: dua, persistence and learning.

Understanding the Quran is a journey. Someone who doesn't know Arabic may begin with translation. Then tafsir. Then deeper study.

The Quran has layers.

Like an ocean, you can admire it from the shore, swim in it or dive deeper.

But you have to keep going.

And perhaps one of the most important reminders is:

Don't give up simply because you don't understand everything immediately.

Spiritual growth is rarely instant.

Parents Must Teach the Heart, Not Just the Rules

For parents, one of the strongest lessons is that children learn through example.

We can repeatedly ask:

"Did you pray?"

"Did you memorize your Quran?"

"Did you fast?"

But we also need to ask:

"How is your heart?"

Did you become angry?

Why?

Did you hurt someone?

Are you jealous?

Are you struggling with something?

Children need to learn that Islam is not only about outward actions. It is also about character, intention and the heart.

And parents cannot effectively teach what they refuse to work on themselves.

The most powerful Islamic education may therefore begin with the parent's own heart.

The Heart Needs Its Own Education

We invest enormous effort in educating children academically.

Math.

Science.

Language.

Memorization.

But what about patience?

Humility?

Honesty?

Controlling anger?

Avoiding jealousy?

Sincerity?

Forgiveness?

These are also forms of knowledge.

The Quran and Sunnah place enormous emphasis on character and purification.

Because knowledge planted in a neglected heart may never produce the person it was meant to create.

Perhaps the most important lesson is that spiritual health requires regular self-examination.

We take selfies to see how we look on the outside.

But what if we took a selfie of the heart?

What would we find?

Jealousy?

Arrogance?

Anger?

Love of praise?

Or patience, sincerity, gratitude and love for Allah?

The heart will always need work.

But a heart that recognizes its sickness and turns back to Allah is not hopeless.

The goal is not to have a heart that never struggles. It is to have a heart that never stops returning to Allah.

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Author: Dr. Haifaa Younis   August 24, 2026
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