Should Women only travel with a Mahram?
Some scholars are of the opinion that women cannot travel alone. They must be accompanied by a mahram (a relative with whom marriage is prohibited). Therefore, in journeys such as hajj they do not allow women to travel alone. The following hadith are the basis of their view:
It is narrated by Abu Hurayrah:
It is not permissible for a woman who believes in Allah and the Last Day to travel a distance for one day and one night without a mahram with her.
Abu Sa'id narrates that the Prophet said:
A woman has been stopped from travelling a distance for two days except with her husband or mahram with her.
It needs to be appreciated that there are a number of hadith in which directives have been given by the Prophet for the well-being of the Muslims. However, if the circumstances in which such directives have been given change, then as is the case with all conditional directives such directives may no longer apply in the changed circumstances.
The directives given to Muslim women about traveling belong to the above mentioned category. To ensure a safe journey for a woman and to protect her moral character from any scandalous allegation in the strife-ridden society of Arabia, the Prophet bade them travel with a mahram relation.
Thus, all tours and journeys etc in which the above two bases still exist, the condition of a woman traveling with a mahram must be followed. However, with the changed circumstances of modern times, traveling has become a lot different from what it used to be in previous days. There are some travels in which safety both physical as well as moral is ensured. So, in such cases, the mahram condition no longer applies. As far as the decision as to which journeys have become safe is concerned, the traveler must decide for herself.
Shehzad Saleem writes for Renaissance Islamic Journal
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Unforunately for Mustafa and the like, Islam is not based upon YOUR GOD-GIVEN INTELLECT - it is based upon the text in the Qur'an and the Sunnah. So watch how you talk to and deal with the people who HEAR AND OBEY! 2nd, you say that this issue is not important, well one of the Scholars from the Salaf said look not at the size of the sin, but the SIZE OF THE ONE WHOM YOU DISOBEY. This issue is easy - if there is a necessity and noone is avalible to travel with her, then she can do so, HATING IT IN HER HEART THAT SHE HAD TO DISOBEY ALLAH'S MESSENGER. Nowadays too many people make excuses for not following the dictates of Islam - ie, so what now, if the hijab is now inconvenient to women, do we say it is OK for women to remove it? Those without knowledge should learn to remain silent in the affairs of the religion. Point blank.
May Allah help us to understand the Quran and the Sunnah.
brothers and sisters in Allah, I read many answers who are coming from a missunderstanding of the topic.
it is not about men or women and it is not about protecting women! the problem of some here, is the author is an ignorant and you are going his way...
the guy who wrote this article has mistaken something in the science of Hadith. he thought that the reasons of those hadiths is protecting women. if it was what he said, in that time there is no problem to change the work with the hadith if the reasons changed.
unfortunatly, the guy who wrote this hadith it wrong and I believe because he learned Islam in British University...wa Allah A'alam.
if the reason was to protect women, you will find hadiths came on such reason. like the story of the hadith will speak about something happened to a moslem woman traveling in time of the Prophet. also unfortunatly for this guy, the hadith narrated as a law in Islam and not as consequence of story.
then, brothers and sisters, it is the consequences of the hadith that women get protected by fullfilling it. IT IS NOT THE HADITH who came as consequences of problems happened to moslem women in time of the prophet Salla Allah alaih wa sallam.
conclusion, the hadith stated a law of Allah, I quoted in my last post what the Qur'aan says about the true believers when Allah or His prophet judge a matter.
we know many moslem women break this law in our time for different reasons! then it is time for those moslem women to take things seriously and repent to Allah, and do their best to stop doing that unless it is a NECESSITY.
for others who come here to make Fitnah with their ignorance. Islam is easy, or you obey Allah and His Prophet or you refuse! if you refuse, it is better to leave pretending to yourself to be a moslem! at least enjoy what kaffir enjoy? because Allah does not accept those who want pick and choose from His message.
may Allah helps us...Amine
If women travelling outside the house by themselves was not permitted, then surely it would have been revealed in the Holy Quran.
A persons freedom of movement is a constituting matter for the islamic community, thus the quran, the islamic constitution would not have been silent on this issue. Being silent may sugget consent on this issue, that women are allowed to travel by themselves outside the house. Allah knows best.
Its obvious that this article does not put the issue at rest, with all due respect couple of hadiths alone is not enough to put the such an important issue at rest.
And what about Khadijah. Not only was she robbed of the honor of being the FIRST MUSLIM by these evil scholars, they stain her contribution to Islam by leaving her out of history.
She travled alone, WHILE MARRIED TO PROPHET MUHAMMAD, go figure that one out.
The guidelines for Women in Islam were written by MEN who were obviously insecure, twisting the lines from Quran to support this injustice.
ALLAH NEVER put women in the position that ARAB scholars put them in.
Remember, these are a people that once buried their daughters because of stupid pride! Imagine that bury your child ALIVE!
Muslim men in general are insecure and afraid of a nation of sisters that can do a much better job than they can.
That is TRUTH and eastern traditions for woman can never change that TRUTH!
Wa salaam
My question to the author and everyone who agrees with him are as follows:
1) Did Rasulullah (S) say anything from his own desire or whatever he ever said was guided by Allah (SWT)?
2) Does anyone, Alim, Mufti or even Ijma have any authority of reversing a hadith?
The fact is that Ijma, or fatwa is taken only on issues which were not addressed at the time of Rasulullah (SAW).
If Rasulullah (SAW) has given a verdict on anything, then our lips are sealed on that issue and no Ijma or Fatwa could reverse it.
If we believe that he was the Messenger of God and guided by God and uttered nothing but the will of God, then we should know that God knows it all, even the future. He knew at the time of Rasulullah (SAW) that later in the time it would be safer for women to travel. Yet He did not let this issue unaddressed.
The flexibility in deen is on issues which were not addressed before the completion of deen.
The deen is completed upon Rasulullah (SAW) and he is the Seal of the Prophets (Khatimun Nabiyeen).
The requirement of mahram for a woman to travel is not reversible and could not be debated.
As Muslims we must move on and live in the 21st century but within the fold of Islam. Had Islam not been so versatile, it would not have conquered vast areas within such a short time span. Well done, more article, like this (women and travel) need to be written by scholars and transmitted to the grass root population. Too often academia gets lost within the pages of books.
Keep it up and may Allah (saw) reward you for your efforts.
was-salam
Anjum Anwar (UK)
unfortunatly, this guy ask a question and exhibit his opinion as the only answer. he speaks about what the scholars use as evidence from the hadith and he debunks their proofs by offering nothing other than what he thinks...
it is very disrespectful to Islam, to refer to what the prophet Sallah Allah alaih wa sallam said as the opinion of "Some" scholars. but it is not amazing for someone who had a so called Phd in 'History of the Quran' from wales UK University to have this kind of mentality. you forgot to quote for us, what the scholar Margaret Thatcher said in this topic he he he (worth laughing, isn't it?).
well, Allah guides to Him whom He likes. I still have to show you the problem in your weak point. I do that for the sake of Allah not expecting from you any reward:
when you read the Hadith got a reasons, that's not mean anybody can know those reasons! that's why first, we always rely on the scholars before us untill the prophet to understand well those reasons.
if you asked yourself this question, you could of never fail to understand the hadiths you quoted: do women traveled alone in time of the Prophet? yes kaffir women and moslem women (before the prophet said that) traveled alone. include the women who made Hijra alone! then the reasons of those hadiths are not the reasons you thought: it is not about the safety of women as you thought. it is a law to be fullfilled in Islam and one of the consequences of this law is to protect women!
33:36 It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.
try to have next Phd from Islamic University? it is much better, wa Allah A'alam
Thank you brother Abdullah about introducing well this genius scholar
Assalam Alaikom
Respected sir my knowledge is very less,but I know a thing that what our Beloved HOly Prophet(PBUH)said is final word for us,no logic will work after it.He is the PROPHET for all timesand His teachings sre also for all times.
My question to the author and everyone who agrees with him are as follows:
1) Did Rasulullah (S) say anything from his own desire or whatever he ever said was guided by Allah (SWT)?
2) Does anyone, Alim, Mufti or even Ijma have any authority of reversing a hadith?
The fact is that Ijma, or fatwa is taken only on issues which were not addressed at the time of Rasulullah (SAW).
If Rasulullah (SAW) has given a verdict on anything, then our lips are sealed on that issue and no Ijma or Fatwa could reverse it.
If we believe that he was the Messenger of God and guided by God and uttered nothing but the will of God, then we should know that God knows it all, even the future. He knew at the time of Rasulullah (SAW) that later in the time it would be safer for women to travel. Yet He did not let this issue unaddressed.
The flexibility in deen is on issues which were not addressed before the completion of deen.
The deen is completed upon Rasulullah (SAW) and he is the Seal of the Prophets (Khatimun Nabiyeen).
The requirement of mahram for a woman to travel is not reversible and could not be debated.
Abdullah bn Mas'ud (RA) was given a hadith to two other sahabas but they were bent on opinions profered by Abubakr(RA) and Umar(RA). Abdullah bn Mas'ud got angry and was reported to have said to the two, that they were close to having the wrath of Allah in the form of rain of baked stones, upon them that he (Abdullah) was quoting the Prophet(SAW) and they were sayin Abubakr or Umar say so and so. Everybody knows the position of Abubakr (RA) and Umar(RA) in this ummah, but even they cannot give opinion on matter(s) already determined by the Prophet.
Here we have a dude of the 21st century (without) any evidence from the book(the noble Quran) distortin (no rather changing) the law as given by the Prophet! Subhanal-Allah.
The religion of Islam is Allah says OR the Messenger Muhammad (SAW) said, no third source! Ijma' and ijtihad by necessity are ALWAYS derived from the first two.
We should look to the advices and explanations of recognized ulama (learned, competent, practicing scholars of Islamic sciences) who are students of authorized ulama and are regarded by their contemporaries as such.