Count of Monte Cristo: Reloaded
Not long ago I rented the movie "The Count of Monte Cristo" to watch with my two sons, who I thought would enjoy the exciting, action-packed tale. My 11-year-old surprised me, though, by becoming very agitated as the protagonist, Edmond Dantes, was banished to the Chateau d'If, a grisly prison on a desolate island where torture was the order of the day.
"Are people tortured in prison today?" he asked.
"Well, yes," I admitted.
"What about here, here in America?"
"No, of course not," I reassured him. "It's something that only happens in other countries."
"Can they take you out of prison here and send you somewhere else to get tortured?" he asked.
I am usually honest with my children. But not this time. I had recently read that U.S. officials had admitted to sending detainees abroad to countries with regimes that have no qualms about using torture to get people to cooperate. This was not information my son needed to hear.
"Absolutely not!" I assured him. "Why are you so worried about this?"
"Well, what if they make a mistake and you get taken to jail even though you didn't do anything wrong? I mean, what if they sent you to jail just for being Muslim? Everyone thinks Muslims are terrorists and bad people."
His fear of arbitrary arrest and torture disturbed me, especially since this is the reality for some Muslims here and many more abroad who have been incarcerated as suspects in the "war on terrorism."
Our family has roots in Palestine and Iraq, so naturally we are preoccupied with events overseas, but we limit the exposure of our children to media coverage of the Middle East. We don't discuss the threats to their civil liberties at the dinner table.
Though our children are proud of their ethnic heritage, they identify themselves as Americans. At their Islamic school, parents and teachers reinforce the notion of an integrated Muslim American identity. Muslim values, they learn, can contribute to the betterment of their country. Some of the kids have ties "back home," visiting frequently, perhaps creating a dual allegiance. Not so in our family. We don't spend our summer vacations in Baghdad or the Gaza Strip.
I don't have the heart to tell my boys that, if pending legislation passes, our security as Muslims living in America - even as citizens by birth - will be at risk, or that my son's questions might foretell his own future.
Earlier this year, the Justice Department prepared a draft proposal to revise the USA Patriot Act, a post-Sept. 11 law that greatly expanded the ability of law enforcers to track suspected terrorists. If the Domestic Security Enhancement Act of 2003 outlined in the memo (known widely as Patriot II) is ultimately passed by Congress, the government would, in the name of fighting terrorism, be granted sweeping new surveillance powers, more leeway to detain citizens indefinitely without charge and the ability to present secret evidence against those accused of supporting terrorism. The death penalty would be expanded to include certain terror-related crimes. The government would also have the authority to strip Americans of their citizenship for providing support to an organization deemed a "terrorist group," a term that is broadly and vaguely defined.
I want to tell my children that as law-abiding American citizens, they have nothing to worry about. But I know that simply obeying the law won't keep them from being profiled at the airport, monitored while attending the mosque or wiretapped if they participate in Muslim-oriented activities on campus when they go to college. The truth is, they will be suspects, simply because of their identity as young adult Americans who also happen to be male, Muslim and of Arab descent.
We can hope that our elected officials won't agree to the further erosion of civil liberties and will refuse to pass Patriot II. But if they lack the resolve to question something that wouldn't make us more secure but would render America unrecognizable to our founding fathers, then we're all in trouble.
"The Count of Monte Cristo" raised frightening issues for my sons. But it also made an important point. When Dantes was at the height of despair during his imprisonment, he rejected God for having abandoned him. Later, when the words etched on his cell wall, "God will give me justice," were proved true, he vowed never to lose faith again. His troubles may have caused my son to agonize about the injustices that could befall him one day, but perhaps he also learned from the film that God's justice prevails despite man's injustice to man.
Dr Laila Al-Marayati is a physician and spokeswoman for the Muslim Women's League based in Los Angeles
Views: 2412
Why disgusted with people who critisise America? Or who say "America and the Ummah are on a collission course"? Most "American" values are not Islamic any more than Hitlers were Christian. Excusing American foreign policy "because the Zionist or Christian right have a stong lobby" is showing a lack of faith in Allah. Al-Fatihah verse 5. "You alone do we worship and to you alone do we turn for help". There is room for doubting ourselves but not the word of God if we are muslim. Ignorance of the facts is not a defence, we are obliged to educate ourselves,men and women. If "Muslims are treated far better in America" that is because those Muslims don't rock the boat. Muslims who stand up against American injustice are imprisoned,tortured,and killed in their thousands. And this is a pattern of Americas past also. Remember Vietnam,the illegal bombong of Cambodia,the support for South American death squads. American is the only country to use atomic weapons,used chemical weapons in Vietnam,and even has a president that was not elected,a coup by any other name. No America is not Islamic,nor are the majority of its people and Syed, a person surrenders either to God or his country. He cannot do both. You choose which you will surrender to, which will be your guide and who you will turn to for help. The Ummah is the society that I belong to,I just happen to live in England.
As good law abiding citizens we must work with other fellow citizens to observe freedom of speech. One must not forget that man made laws will always have their problems. However, we must preserve what the pioneers of democracy and justice have worked so hard over the centuries. Freedom for all, basic human rights for all, and so on is not something you get over the counter. One must work hard for it.
I hope we can all be it muslims or non muslims do not lose our global basic human rights such as the right to freedom of speech. When God created us he created us with free will. The will to choose and worship him, the will to live freely on our earth. We all are created equally and the basic step of this creation starts in our mother's wombs, where we get nourished and looked after.
Muslim citizens around the globe should not be complacent and should work side by side with other nations in global campaigns for democracy and justice. Most of us are fortunate to help others and should not see ourselves as victims all the time. Our children should not be given negative news at an early age for it will only confuse them. However, we must teach them about the pioneers of democracy of the country they live in as well as those of other countries and teach them based on their age. The youth must work at school level to get involved with these issues. Problems should be defined as challenges so that they can tackle it in a positive way.
No one is or will be free from the impact of 9/11 but if mankind got together in a positive way solutions can be found, surely God helps those who help themselves. American muslims must first define what America means for them, with time and in solidarity with other nations around the globe they will overcome these barriers.
1- Remember that tomorrow as muslims these boys will hold the banner of justice in the face american injustice (Jihad)
2- Teach them to fear Allah alone
3- Keep in contact with your family back in the motherland
4- Simply tell them the truth, this is the difference between us and the non-muslims.
To the previous commentator,
First of all, I personally thank you for your comment. We need people like you to stir up some heated debate in the hope we can all, one day, educate people on how to look at life and deal with it in all of its spheres, particularly socio-religious issues. Nevertheless, we have to come to terms with the fact that "Ummah is a thing of the past" with all due respect. We, Muslims, are at times day-dreaming and not being aware that the majority of this "diseased Ummah" will hate you just because you live in America. In other words, the Islamic culture has become so warped to the point that many of us hate each other based on no reason whatsoever, or should I say: just because you are more educated, more cleanly dressed, etc. I am a Muslim and I see that the majority of those who brandish the word "Ummah" are perverts. They do so much preaching, and yet if you take a look at what they do, you will be disgusted. The Muslim world needs to wake up and cease living in the dark ages. If all of us need a "true Ummah" to be reborn, then we have to exert an infinite amount of pressure on most Arab leaders to stop corruption and their encouragement for hate toward the Jews and the Christians. Islam, as you and I well know, does stand for "Silm=peace." The Ummah should stand for harmony, peace, love, sacrifice, etc. in order for it to exist and prosper; otherwise, we can all keep talking about this fantasy for millennia to come. Look at the way the Saudis treat their servants who come from other countries!!! If the Islamic states cannot uphold justice, human rights, equality, and the rule of law, then what Ummah are we talking about???
"First they came for the Jews, and I said nothing because I was not a Jew, then they came for the Communists, and I said nothing because I was not a Communist, then they came for the trade unionist, and I said nothing because I was not a trade unionist, finally they came for me, and nobody helped me" - A Protestant pastor, before being dragged to the Lager.
While the author raises up a lot of good issues in regards to personal/civil liberties in the U.S. and the possible impact of Patriot Act II, the author, like others who push this line, should seriously ponder and reflect on the statement of whether we should call ourselves as "Americans" rather than "Muslims". For though we may be born here, do Muslims have loyalty and allegiance (wal'aa and bar'aa) to America over and above the allegiance to the Muslim Ummah? How would she reconcile this apparent paradox? Is a Muslim's loyalty based solely to where and which land he/she was born in or is it based on rather identifying with all of those who profess to believe and wish to live by the same ideology (Islam)? Can two ideologies (the dominant American one and the Islamic one) that are apparently and in many ways in conflict,(militarily and geostrategically),coexist in one person? Exploring these issues and explaining them from an Islamic perspective, would be more useful to both muslims and non-muslims as well in the current context we live in today.
salaam aleikum