A. Yusuf Ali:Translation:
And their Lord have accepted of them, and answered
them: "Never will I suffer to be lost the work of any of
you, be he male or female: You are members, one of
another: 500 Those who have left their homes, or
been driven out therefrom, or suffered harm in My
Cause, or fought or been slain,- verily, I will blot out
from them their iniquities, and admit them into
Gardens with rivers flowing beneath;- A reward from
the Presence 501 of Allah, and from His presence is
the best of rewards."

Muhammad Asad:Translation:
And thus does their Sustainer answer their prayer: "I shall not lose sight of the labour of any of you who labours [in My way], be it man or woman: each of you is an issue of the other. 150 Hence, as for those who forsake the domain of evil, 151 and are driven from their homelands, and suffer hurt in My cause, and fight [for it], and are slain - I shall most certainly efface their bad deeds, and shall most certainly bring them into gardens through which running waters flow, as a reward from God: for with God is the most beauteous of rewards."
500 In Islam the equal status of the sexes is not only recognised but insisted on. If sex distinction, which is a distinction in nature, does not count in spiritual matters, still less of course would count artificial distinctions, such as rank, wealth, position, race, colour, birth, etc.
501 Here, and in 3:198, 4:175, and in many places elsewhere, stress is laid on the fact that whatever gift, or reward, or bliss will come to the righteous, its chief merit will be that it proceeds from the Presence of Allah Himself. "Nearness to Allah" expresses it better than any other symbol.