A. Yusuf Ali:Translation:
Not your desires, nor those 632 of the People of
the Book (can prevail): whoever works evil, will be
requited accordingly. Nor will he find, besides Allah,
any protector or helper.

Muhammad Asad:Translation:
It may not accord with your wishful thinking - nor with the wishful thinking of the followers of earlier revelation 143 - [that] he who does evil shall be requited for it, and shall find none to protect him from God, and none to bring him succour,
632 Personal responsibility is again and again insisted on as the keynote of Islam. In this are implied faith and right conduct. Faith is not an external thing; it begins with an act of will, but if true and sincere, it affects the whole being, and leads to right conduct. In this it is distinguished from the kind of faith which promises salvation because someone else in whom you are asked to believe has borne away the sins of men, or the kind of faith which says that because you are born of a certain race ("Children of Abraham") or a certain caste, you are privileged, and your conduct will be judged by a different standard from that of other men. Whatever you are, if you do evil, you must suffer the consequences, unless Allah's Mercy comes to your help.