6140 The difficult path of virtue is defined as the path of charity or unselfish love,
and three specific instances are given for our understanding: viz. (1) freeing the
bondman, (2) feeding the orphan, and (3) feeding the indigent down in the dust.
As regards the bondman, we are to understand not only a reference to legal
slavery, but many other kinds of slavery which flourish especially in advanced
societies. There is political slavery, industrial slavery, and social slavery. There is
the slavery of conventions, of ignorance, and of superstition. There is slavery to
wealth or passions or power. The good man tries to liberate men and women
from all kinds of slavery, often at great danger to himself. But he begins by first
liberating himself. (R).
Muhammad Asad:
Translation: [It is] the freeing of one's neck [from the burden of sin], 7
Commentary: 7 Thus lkrimah, as quoted by Baghawi; also Razi. Alternatively, the phrase fakk raqabah may be rendered as "the freeing of a human being from bondage" (cf. note 146 on 2:190), with the latter term covering all those forms of subjugation and exploitation - social, economic or political - which can be rightly described as ";slavery".
6140 The difficult path of virtue is defined as the path of charity or unselfish love, and three specific instances are given for our understanding: viz. (1) freeing the bondman, (2) feeding the orphan, and (3) feeding the indigent down in the dust. As regards the bondman, we are to understand not only a reference to legal slavery, but many other kinds of slavery which flourish especially in advanced societies. There is political slavery, industrial slavery, and social slavery. There is the slavery of conventions, of ignorance, and of superstition. There is slavery to wealth or passions or power. The good man tries to liberate men and women from all kinds of slavery, often at great danger to himself. But he begins by first liberating himself. (R).