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Shaykh Qardawi on Mawlid

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    Posted: 21 March 2008 at 6:11am
Originally posted by minuteman minuteman wrote:

 

 Qardhawi has only emphasised on the revival of the events and life history of the holy prophet s.a.w.s. We have no order in the Quran to celebrate the birthday of the prophet. It is not any obligatory prayer, nor is it in the Sunnah. If the holy prophet had celebrated any one's birthday, then only it could be relevant to celebrate his birthday. But it appears that the prophet never indulged in any such thing.

No one has argued that mawlid is ordered. It is an act that is voluntary. The Quran does not have to explicitly, or implicitly order something for it to be meritorious. The Islamic sciences are not ordered by the Quran, neither is putting the Quran in a bound book form, or placing vowels for purposes of recitation along with the mustaf ordered by the Quran.

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 Qardhawi is also telling that the life of the holy prophet should be discussed. It is useless to adopt something showing the love of the prophet in a cheap way and not to ever act on his greater teachings. Do the Muslims think that they will get away with such things easily.

It is more than that. The matter at hand is how we remember the birth. That is "mawlid", recognizing the birth and remembering it.

 

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 In the present times when the western media is making cartoons and films of the prophet, it is necessary to be united and to highlight the life of the prophet s.a.w.s. instead of roaming in the streets with flags and chanting slogans. If any of the four Imams had advised celebrating the B.Day of the prophet (And he must have celebrated it himself) then it would have been alright for the present day muslims to follow the practice. Until then there is no need to do what is being planned and done on the 12th Rabi Awwal.

This is a non sequitur. The four schools find the act permissible, the four Imams established the methodologies for deriving fiqh, and the four schools have all agreed on mawlid. So your conclusion simply does not follow.  

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Post Options Post Options   Thanks (0) Thanks(0)   Quote minuteman Quote  Post ReplyReply Direct Link To This Post Posted: 20 March 2008 at 11:36pm

 

 Qardhawi has only emphasised on the revival of the events and life history of the holy prophet s.a.w.s. We have no order in the Quran to celebrate the birthday of the prophet. It is not any obligatory prayer, nor is it in the Sunnah. If the holy prophet had celebrated any one's birthday, then only it could be relevant to celebrate his birthday. But it appears that the prophet never indulged in any such thing.

 Qardhawi is also telling that the life of the holy prophet should be discussed. It is useless to adopt something showing the love of the prophet in a cheap way and not to ever act on his greater teachings. Do the Muslims think that they will get away with such things easily.

 In the present times when the western media is making cartoons and films of the prophet, it is necessary to be united and to highlight the life of the prophet s.a.w.s. instead of roaming in the streets with flags and chanting slogans. If any of the four Imams had advised celebrating the B.Day of the prophet (And he must have celebrated it himself) then it would have been alright for the present day muslims to follow the practice. Until then there is no need to do what is being planned and done on the 12th Rabi Awwal.

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Post Options Post Options   Thanks (0) Thanks(0)   Quote Andalus Quote  Post ReplyReply Direct Link To This Post Posted: 14 March 2008 at 5:25am
Shaykh Qardawi Approves of Celebrating Mawlid

"Actually, celebrating the Prophet's birthday means celebrating the birth of Islam..."

-- Shaykh Yusuf Al-Qardawi
 
Sheikh Yusuf Al-Qaradawi, in replying to the question on whether Mawlid
should be celebrated replied:

We all know that the Companions of the Prophet , did not celebrate the Prophet's birthday, Hijrah or the Battle of Badr, because they witnessed such events during the lifetime of the Prophet who always remained in their hearts and minds. Sa`d Ibn Abi Waqqaas said that they were keen on telling their children the stories of the Prophet's battles just as they were keen on teaching them the Qur'an. Therefore, they used to remind their children of what happened during the Prophet's lifetime so they did not need to hold such celebrations. However, the following generations began to forget such a glorious history and its significance.

So such celebrations were held as a means of reviving great events and the values that we can learn from them. Unfortunately, such celebrations include some innovations when they should actually be made to remind people of the Prophet's life and his call.

Actually, celebrating the Prophet's birthday means celebrating the birth of Islam. Such an occasion is meant to remind people of how the Prophet lived. Allah Almighty says: "Verily in the Messenger of Allah ye have a good example for him who looketh unto Allah and the last Day, and remembereth Allah much." (Al-Ahzab: 21) By celebrating the Prophet's Hijrah, we should teach them values such as sacrifice, the sacrifice of the Companions, the sacrifice of `Ali who slept in the Prophet's place on the night of the Hijrah, the sacrifice of Asmaa' as she ascended the Mountain of Thawr. We should teach them to plan the way the Prophet planned for his Hijrah, and how to trust in Allah as the Prophet did when Abu Bakr told him: "We could be seen so easily, the Prophet replied saying: "O Abu Bakr! What do you think of two when Allah is their third?" "Have no fear, for Allah is with us."  (At-Tawbah: 40)

We need all these lessons and such celebrations are a revival of these lessons and values. I think that these celebrations, if done in the proper way, will serve a great purpose, getting Muslims closer to the teachings of Islam and to the Prophet's Sunnah and life.

As for celebrating `Ashooraa', the Prophet , celebrated this day by fasting only. He asked the Jews why they fasted on that day and they told him that it was the day that Allah saved Moses and the people of Israel. The Prophet replied saying:  "We have more of a right to Moses than you." So he fasted on that day and ordered the people to fast on that day. He also said near the end of his life: "By Allah, if I lived longer I would fast on the 9th of Muharram." That is, that he would fast on the 9th and the 10th in order to be different from the Jews who fast on the 10th only.  However, some of the Sunnis celebrate `Ashura as if it were a feast.  The Shi`ah consider it a day of sadness and mourning, but all such things are innovations and are completely un-Islamic.

As for the second part of the question [what is exact birth date of the Prophet ], the exact date of the Prophet's birth is disputed , but it is most likely to be on Monday, 9th Rabee`Al-Awwal (20th or 22nd of April, 571 AC), the same year in which the invasion of the Elephants took place against the Ka`bah.  And he, , passed away on Monday 12, Rabee` Al-Awwal in the eleventh year of Hijrah (8 June 632 AC.)  Allah Almighty knows best.

 
[ Source: Mufti Islam Online Fatwa Committee Date: 19/Apr/2001 ]

May Allah bless Shaykh Al-Qardawi for asserting the truth!
A feeling of discouragement when you slip up is a sure sign that you put your faith in deeds. -Ibn 'Ata'llah
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