What is haram to watch and what isn’t?

Bi ismillahir rahmanir raheem

Your ideas do not relate to islam the haram and halal do not change with time neither do the things which corupt human beings. Generalising matters can often make a person loose focus of what the issue is. What seems extrme to you is not to others it depends on where you are coming from, a person raised in a liberal scociety can not fully apreciate the benefits of restricting access to certain things or outright denial.

Harm should be removed this is a basic principle upon which islam is founded, it should not be placed in front of a person to continualy test them becouse just like a drop of water constantly hitting a rock eventualy it will crack.


Edited by rami

Islam & Watching TV

An interesting article titled "The Stranger" is located at the bottom of this page, please read it as well.

The issue of watching TV is not free from numerous reservations from a shar�i point of view, such as uncovering �awraat, listening to music, spreading corrupt beliefs and calling for imitation of the kuffaar. Allaah has commanded us to lower our gaze, as He says (interpretation of the meaning):

�Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, All�h is All-Aware of what they do. And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts)� [al-Noor 24:30-31].

Since lowering the gaze is the basis of protecting the private parts, it is mentioned first. Allaah has made the eyes the reflection of the heart: if a person lowers his gaze, the desire in his heart will be reduced, but if a person looks and stares, the desire in his heart will be provoked.

In Saheeh Muslim (1218) it is reported that Al-Fadl ibn �Abbaas (may Allaah be pleased with him) was riding behind the Messenger of Allaah (peace and blessings of Allaah be upon him) on the Day of Sacrifice (Yawm al-Nahr) from Muzdalifah to Mina, when some women riding on camel-borne sedan chairs passed by. The Messenger of Allaah (peace and blessings of Allaah be upon him) turned his [al-Fadl�s] head away. This was prevention and denunciation through action, for if looking were permissible he would have approved of what he did.

The eye can sin by looking and that this is its zinaa. This is a refutation to those who say that looking is allowed in all circumstances.

It was also reported that the Prophet (peace and blessings of Allaah be upon him) said: �O �Ali, do not follow a look with a second, for the first look is allowable but not the second.�

A look has the same effect on the heart as an arrow has on its victim. If it does not kill him, it will wound him. It is like a spark of fire in dried grass; if it does not burn all of it, it will still burn some of it. May Allaah have mercy on the one who said:

�Everything starts with a look, and big fires start from little sparks.

How often has a heart been dealt a fatal blow like that of an arrow, with no need for a bow.

As long as a man�s eyes are looking around, looking into the eyes of others, he is in a state of danger.

His eye delights in that which could destroy his heart. The joy that may lead to harm is not welcome.�

Hence Shaykh Ibn Baaz (may Allaah have mercy on him) said in al-Fataawa 3/227:

With regard to television, it is a dangerous device and its harmful effects are very great, like those of the cinema, or even worse. We know from the research that has been written about it and from the words of experts in Arab countries and elsewhere enough to indicate that it is dangerous and very harmful to Islamic beliefs (�aqeedah), morals and the state of society. This is because it includes the presentation of bad morals, tempting scenes, immoral pictures, semi-nakedness, destructive speech, and Kufr. It encourages imitation of their conduct and ways of dressing, respect for their leaders, neglect of Islamic conduct and ways of dressing, and looking down on the scholars and heroes of Islam. It damages their image by portraying them in an off-putting manner that makes people despise them and ignore them. It shows people how to cheat, steal, hatch plots and commit acts of violence against others. Undoubtedly anything that produces so many bad results should be stopped and shunned, and we have to close all the doors that could lead to it. If some of our brothers denounce it and speak out against it, we cannot blame them, because this is a part of sincerity towards Allaah and towards other people.

Whoever thinks that this device (TV) can be free of these evils and can be used only for good purposes if it is censored properly is exaggerating and is making a big mistake, because the censor may miss things and most people nowadays want to imitate the foreigners. It is very rare to find censors who are doing their job properly, especially nowadays when most people are only interested in time-wasting entertainment and things that turn people away from true guidance. Reality bears witness to that.

We ask Allaah to keep us safe from all evil for He is the Most Generous.

The Stranger

"A few months before I was born, my dad met a stranger who was new to our small Tennessee town. From the beginning, Dad was fascinated with this enchanting newcomer, and soon invited him to live with our family. The stranger was quickly accepted and was around to welcome me into the world a few months later.

As I grew up I never questioned his place in our family. In my young mind, each member had a special niche. My brother, Yusuf, five years my senior,was my example. Samya, my younger sister, gave me an opportunity to play 'big brother' and develop the art of teasing. My parents were complementary instructors-- Mom taught me to love Allah, and Dad taught me to how to obey Him. But the stranger was our storyteller. He could weave the most fascinating tales. Adventures, mysteries and comedies were daily conversations. He could hold our whole family spell-bound for hours each evening. If I wanted to know about politics, history, or science, he knew it.

He knew about the past and seemed to understood the present. The pictures he could draw were so life like that I would often laugh or cry as I watched. He was like a friend to the whole family. He took Dad, Yusuf and me to our first major league baseball game. He was always encouraging us to see the movies and he even made arrangements to introduce us to several famous people.

The stranger was an incessant talker. Dad didn' t seem to mind-but sometimes Mom would quietly get up-- while the rest of us were enthralled with one of his stories of faraway places-- go to her room, read the Qur'aan.

I wonder now if she ever prayed that the stranger would leave. You see, my dad ruled our household with certain moral convictions. But this stranger never felt obligation to honor them. Profanity, for example, was not allowed in our house-- not from us, from our friends, or adults. Our longtime visitor,however, used occasional four letter words that burned my ears and made Dad squirm.. To my knowledge the stranger was never confronted. My dad was a teatotaler who didn't permit alcohol in his home - not even for cooking.

But the stranger felt like we needed exposure and enlightened us to other ways of life. He offered us beer and other alcoholic beverages often.

He made cigarettes look tasty, cigars manly, and pipes distinguished. He talked freely (probably too much too freely) about sex. His comments were sometimes blatant, sometimes suggestive, and generally embarrassing.

I know now that my early concepts of the man-woman relationship were influenced by the stranger.

As I look back, I believe it was Allah's Mercy that the stranger did not influence us more. Time after time he opposed the values of my parents. Yet he was seldom rebuked and never asked to leave. More than thirty years have passed since the stranger moved in with the young family on Morningside Drive.

He is not nearly so intriguing to my Dad as he was in those early years. But if I were to walk into my parents' den today, you would still see him sitting over in a corner, waiting for someone to listen to him talk and watch him draw his pictures.

His name you ask?

We called him TV.

It makes you think, doesn't it...

Bi ismillahir rahmanir raheem

assalamu alaikum

Shaykh Hamza Yusuf on TV, Truth, and Technomania

June issue of "The Message" Magazine

This interview of Imam Hamza Yusuf was conducted in Calgary, Alberta during Islamic Awareness Week organized by the Muslim Students' Association (MSA) of the University of Calgary. The interviewer was Sr. Randa Hammadieh. It was compiled by Sr. Randa and Br. Ibrahim Danial.

RANDA HAMMADIEH: In your travels in the Muslim world, what cultural practices did you notice that struck you as being different from those of the West?

HAMZA YUSUF: In the West, there is a strong separation between young and old. In Muslim tradition, on the other hand, youth continues until the age of 40. This is the idea of "shababiya." In the Western civilization, the idea of adolescence is purely a social construct. The generation gap in the States isn't necessarily universal to all cultures although the US is doing a good job of exporting their monoculture all over the world. This happens because people are being exposed to the television and movies of the dominant culture. So you will see US cultural phenomena now all over the world.

RH: What are your thoughts on Muslim youth and public education of today?

HY: I think modern school is a negative experience. I believe you can learn more out of school than in it. There is now a universal education system, whether you are in an Arab country, China or somewhere else. This universal education is only going to vary according to the political atmosphere of the given country. For example, in Iraq, the indoctrination is probably more obvious whereas in the US it is just more subtle. School is an artificial construct to socialize individuals into a group identity. The whole idea of a "school of fish" is that everyone swims together whereas traditional Islamic education was completely individualized. What it did was give people all those tools (in the West called "liberal arts") such as grammar, rhetoric, and logic, through which people could actually think and use their brains.

In public high schools, you are not given tools, you are given information and data. In fact, a metaphor that is used in education today is that you're basically a hard drive that needs to be written with a given software. You will then fulfill whatever are the social needs of the society. Schooling today is designed only to matriculate people into the logic of the system itself. Then people end up in meaningless jobs doing meaningless work, and never really think about what type of society they're contributing to.

RH: If there was one thing in your travels in the Muslim world that left a distinctive impression upon you, what would it be?

HY: What a horrific condition the Muslim countries are in! The Muslim world is now like a rape victim. Colonization was like the raping trauma, and the Muslim world has never been able to get up and go on with lifeof the Muslim world in its entirety by European powers, who for centuries were seen as backward and barbaric, has had really devastating effects.

Now in the Muslim world, Muslims seem to dress in pale imitation of Western people. Some look like caricatures of Western people. This is indicative of the state of some Muslims who aren't very inspiring anymore. The whole world once looked up to the Muslims as models.

RH: What do you say to Muslims who seem to glorify the past when they were at their peak?

HY: This is all pathetic nostalgia for returning to the glory of the past and its romanticism. The past has nothing to do with us. That was them. We are a whole other people. It's not our past, it was their present. Now it's over. That's why the Quran has this concept of letting go of your fathers, and not being proud of your fathers because they are not you! You have to create your own future. Don't be like an old war veteran. However, it is important to have some historical continuity because the Qur'an says "Look at the people who went before" as the way of learning lessons.

One thing that is wrong with some modern Muslim mentality is the idea of "If we do what they did, we will be glorious." Someone asked me, "How can we get an empire back?" There is this idea that Islam is all about glory. No! It's like you exercise to maintain your health, but the exercise is not your goal. It's just the means to achieve your goal. In the same way that if you seek the contentment of Allah, one of the side effects of that is that Allah elevates you and gives you "tamkeen," but that is not the goal. It's just a side effect.

Now you don't hear people talk about Allah very much, just about Islam. The Quran says, "To your Lord is your goal." The path of coming to know God results in victory because of your struggling for truth. One of the things about sincerely struggling for truth is that Allah gives you victory by the nature of the struggle. It follows that by the nature of the struggle itself, you gain worldly success. You see, worldly success has nothing to do with the intentions. Because if those are your intentions, then you will never gain worldly success. In fact, Allah will give the "kafiroon" success over you. If the people of truth are not seeking truth, but instead the benefits of truth (merely the side effects), then they will never achieve them.

RH: Then how should Muslims look at life?

HY: Life is mundane. Life is praying, getting up for Fajr and day-to-day chores. All this "glory" some aspire to is just an abstract in the mind. And the reality of it is even the kings of the past had to get up in the morning and go through daily routines. Life is by its nature perfunctory and Islam is just to harmonize it, put it into perspective, and make its goals dignified goals, instead of low, worldly goals.

RH: Now that you are residing in the US you must have had some exposure to the technological hegemony occurring. How do you view this in the light of Islam?

HY: Modern technology is just an example of when people's goals are totally distorted. Modern technology arose out of very strong corporate interests in creating the massification of society where everybody needs a TV or a stereo. This doesn't mean that Islam is against technology. Technology, by its nature, is everything that humans produce. And by our nature we do make things. Islamic technology would be very humane. To serve people as opposed to the opposite.

Muslims do not believe in progress. Progress is completely antithetical to the Islamic doctrine. Muslims believe that human society reached its pinnacle in Medina in the 7th century. This is the best society that has ever existed. The verse which says "Today We have completed your Religion..." made Umar (ra) weep because he realized that nothing is ever completed except that it begins to decrease.

If the goal of life is to establish Deen, then that is the highest progress that humans can achieve and therefore all this modern technological madness is an exteriorization of the human impulse to know. Because we have become such gross materialists, all of our intellectual and spiritual endeavors have been completely centered and focused on the outward, the "Dhahir" and the inside has been completely forgotten. Now there is even a massive interest in how we can preserve this life here, manifested by studies in cryonics, genetic engineering and cloning.

RH: So would you say human beings tend to serve modern technology rather than it serving us?

HY: Yes. Modern technology dehumanizes by its nature, because it is based on massification (a computer in every home). Everyone is reduced to sitting around looking at blinking cathode rays on a screen. There is no human exchange anymore; people just send e-mail. People get nervous if you start talking like this because most Muslims are really embarrassed by the simplicity of the Prophet's (pbuh) life. Many don't want to admit that he lived in a house devoid of furniture; that he sewed his own shoes and collected firewood. The Prophet (pbuh) wasn't interested in improving that aspect of his life.

Improving ones standard of living has become an idol whereas I think Islam lowers your standard of living. You become content with less. When the Prophet's (pbuh) wife put a cushion in his bed he got upset. He consciously lowered his standard of living.

The truth is the whole world can't support a bunch of consumers. Western technology is based on the exploitation of the other 90 percent of the world. All our wonderful technological achievements are based on the rest of the world living in abject poverty. Through enjoying the fruits of Western technology, we are in fact participating in the destruction of indigenous cultures all over the world and the impoverishment of those people.

RH: What are your thoughts on the teenage phenomenon and its significance today?

HY: It's an artificial construct intended to sell rap, $100 basketball shoes and $80 jeans. It's an invention of consumer society that doesn't exist in traditional Islamic or Western cultures. People should be done with school by the time they're 15. In traditional European societies, those who studied had their bachelors by the age of 14 and were teaching at 18 at Cambridge and Oxford. This is documented. Spending 12 years in school is an artificial construct designed to occupy time-space in which the society really doesn't have the ability to allow these people to enter the workforce because it is saturated.

Teenage phenomenon destroys human society. Historically, agrarian-based societies (which the majority of Muslim countries are) view community as absolutely essential for survival, whereas in industrial societies community is a luxury.

A sickness of some Muslims today is that they've gotten into the whole age issue. Much like racism and sexism, it's identifying people with quantitative measurements. We don't know how old many of the sahabi were. It wasn't an obsession. In fact, the Prophet (pbuh) tried to break the jahali concept by putting Osama ibn Zaid as the head of an army when he was only 17. Age in Islam is about having gray hair and not having gray hair.

If you don't have gray hair you're called a "shabaab" and you're supposed to respect people with gray hair. If you have gray hair you're called "sheikh" and you're supposed to have mercy and compassion on those who don't have gray hairs. That is a much healthier way of looking at it. In Islamic knowledge, we knew Ibn Malik was considered a sheikh which literally means "old man" when he was 17 years old. Islam doesn't box you into a category. Age is about where you are spiritually, not where you are numerically.

I think that 40 year olds should sit with 18 year olds, and in a spirit of brotherhood and sisterhood, learn from each other. The sahabi had 15 year olds in their Prophet's majlis with 60 year olds. Muslim schools were never segregated by age. "Allah created everything and He guided it in its own specific way and manner."

We are an Ummah of labeling and labels are from Western society. In labels, everything has a name and nothing has a meaning.

RH: Given all your experiences, travels, and years, what do you know for sure about the world?

HY: Well, that there is a lot of truth to Sayidinna Ali saying that "Youth is a type of madness and old age is a type of wisdom." I think that a crisis of the Muslim world is that we have an incredibly young society and thare by and large ignorant, having lost their historical link, and so there hasn't been a lot of guidance from the older generation.

Many Muslim youth are confused, but as this generation of Muslims reach maturity, an interesting scenario is going to occur. As the young people in the Islamic movement in the U.S. and Canada move into their forties, there is going to be much growth and guidance for the younger people, inshallah.

We are in a really bad time, but we should see it as a temporal kind of condition. This is not the way it has always been, nor is it the way it will always be, inshallah. I know we just have to be careful as a community in the steps we take. We have to deliberate more than necessary than if we had strong guidance. We are now living in a very exciting time, a time for much potential growth, and I believe that Muslims in Canada and the US will certainly rise to the occasion, inshallah.

End of interview.

Dont use MSN cause it has pictures, therefore its a good practice not to use a computer. no computer= no knowledge. Go back to stone-age and cry why America is kicking our a$$

Edited by ak_m_f