Those Who Insult The Messenger

Salam. In the article, Shaykh by describing the punishment for those who insult the Rasul, sallal lahu alyhi wa sallam, merely pointed out the severity and graveness of the matter.  He certainly, for our specific case, was not endorsing killing of those Danish citizens as punishment nor was he encouraging any anarchic reactionary behavior. Furthermore, to carry out those punishments, you need Qadis, Amirs and Fuqahas and a Muslim community. Other things also need to be considered while a judgement is made. However, it must be understood by everyone that, no matter what, there can be no tolerance when the beloved of Allah, sallal lahu alyhi wa sallam, is being insulted. It is a crime, at least as far as the Muslims are concerned.

abuayisha,

Very cunning of you to take a sentence out of its proper context and then comment on it. The Shaykh, no where in the article, implied what you have suggested. Read the whole article in its entirety. Insulting the Messenger is no simply matter. And no, those ruling continued till the end of the Khalifate, 100 years ago. It was not a matter for the first three centuries.

The Fiqh Concerning Those Who Insult The Messenger of Allah, may Allah bless him and grant him peace

by Shaykh Dr. Abdalqadir as-Sufi

INTRODUCTION

Allah the Exalted has said in Surat al-Ahzab (33:57):



In the Fiqh, as we shall see, there are absolutely no opinions, no variants, no exceptions. The matter is a clear one inside the Deen of Islam, that is, within the clear and active Fiqh as defined by our four Imams, Imam Abu Hanifa, Imam Malik, Imam Shafi� and Imam Ahmad, may Allah be pleased with all of them. Outside the unified and powerful fortress of the Islamic Shari�at there is of course, in matters that should be definitive and non-negotiable, that very descent, diminution and longing to dismantle the Deen that is the mark of the kafirun. In this latter category can be found that other religion, Shi�ism, which wears the cloak of Islam while cursing its Khalifs and denying its people, as well as the Modernists, who, under the cloak of Islam, secretly long to adhere to the contract of Western scepticism, and their mark is their utter disdain for the Law of a taken Zakat, an Islamic currency, and an acceptance of the Imams.

Central to this issue is the significant failure of the kafirun to recognise what the key to the whole affair is. It is this failure that renders meaningless the triviality of their response on the one hand, and the malevolent hostility towards us on the other. The key of this affair is - that we, the Muslims, love the Messenger of Allah, may Allah be pleased with him. With us the whole affair is a matter of love. Millions of Muslims sing Al-Busairi�s famous song �Al-Burda� which pours out a flood of blessings on the Messenger, may Allah bless him and grant him peace, and which brings tears to the eyes of the Muminun. Equally, millions recite the Dala�il al-Khayrat of Shaykh Jazuli. There are thousands more to be found written through the centuries by our Muslim community, expressing our love and gratitude for his existence.

Let us look again at Surat al-Ahzab. The ayat preceding the one which is foundation to the legal judgment which concerns us here is the Ayat indicating the higher, superior and more exalted community, those who love the Messenger of Allah, may Allah bless him and grant him peace. We find Allah distinguishing the Muslims over and against the pagan hordes of ignorant people who insult the Messenger, and significantly, in the ayat which follows, indicates that the ones who insult the Messenger do not end there, but unjustly degrade the Muminun. Surat al-Ahzab (33:56-58):



Much of the aggravation that has resulted from the recent incident has in fact come from media both owned and operated by people who have a militant, and indeed military, opposition to the Muslim peoples. The man who re-launched the affair by publishing the cartoon in �France Soir� was one Arnault Levey. The notoriously prejudicial BBC TV rushed a man to the Central Mosque in London. The interviewer was a jew, and he deliberately picked out to interview the wildest and most incoherent in the crowd to confirm that silhouette which they are instructed to expose to the world. At Jumu�ah prayers he could have gone among the hundreds of highly cultured and educated Muslims, and could easily have picked out academics, barristers, and businessmen who would have put another face on the affair. Nevertheless, what the world has seen is that the World Muslim Community, who have tolerated the quotidian barrage of insults by the media, governments and military, this same community that has shown their sacred tolerance up to the chin - will not tolerate an attack on our beloved Messenger, may Allah bless him and grant him peace. Maybe, this time, they may find that THEY have to exercise tolerance. A tolerance which recognises that there is a vast world community of men, women and children who do not worship what they worship, and will never worship what they worship, and it is part of the reality of existence, and the sooner they come to terms with it, the better for them.

However you wish to configure and interpret the fury and the outrage of hundreds of thousands of Muslims across the world, there is another spectacle which the kuffar have to face up to - and that is the miserable emotional and spiritual bankruptcy of the Danish people, and indeed the crushed and bewildered denizens of the European Union fortress. From a human point of view, from a psychiatric point of view, the spectacle of the Danish bourgeois, living in their heavily subsidised reality, holding their silly candles, clearly revealed that they were all dismally unable to realise that living among them were a people for whom unseen realities were greater, more important, and indeed, a matter of life and death. The Danish people have come a long, long way from the christian writer, Kierkegaard. They have no fear and trembling for the Divine Lord of the Universe, only a fear and trembling of their bland, characterless existence of material welfare, purveyors of alcohol to the whole world, especially their own children.

Read the whole article from Shaykh Abdal Qadir's Website

Edited by Murabit