Dual-Qarnain/ Zal-Qarnain |
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benjellounjjwa
Starter. Female France Joined: 27 October 2024 Location: Nice Status: Offline Points: 2 |
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Posted: 27 October 2024 at 5:10am |
Dans le Coran, l'histoire de Dhul-Qarnayn (Sourate 18, Al-Kahf) est un exemple de justice et de responsabilité. Dhul-Qarnayn est décrit comme un roi puissant qui voyage à travers le monde et aide les peuples. Lorsqu'il rencontre les tribus de Gog et Magog, il construit une barrière pour les contenir, illustrant l'importance de protéger la société contre le mal et le chaos. Les références à Gog et Magog à la fin des temps servent d'avertissement sur les épreuves qui pourraient survenir avant le Jour du Jugement. Ces figures symbolisent les forces de désordre et de corruption. Le Coran exhorte les croyants à être vigilants, à se préparer spirituellement et à promouvoir la justice pour contrer ces menaces. |
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AlkitabAdvocate
Newbie Male Joined: 28 June 2018 Location: Canada Status: Offline Points: 25 |
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In Sura 18 i.e Kahaf/Cave we learn about a person called Zil-Qarnain (of two Eras): 18:83-88 وَيَسْ�£َلُونَكَ عَن ذِي الْقَرْنَيْنِ ۖ قُلْ سَ�£َتْلُو عَلَيْكُم مِّنْهُ ذِكْرًا إِنَّا مَكَّنَّا لَهُ فِي الْ�£َرْضِ وَآتَيْنَاهُ مِن كُلِّ شَيْءٍ سَبَبًا فَ�£َتْبَعَ سَبَبًا حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗ قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا �£َن تُعَذِّبَ وَإِمَّا �£َن تَتَّخِذَ فِيهِمْ حُسْنًا قَالَ �£َمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُّكْرًاوَ�£َمَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَلَهُ جَزَاءً الْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُ مِنْ �£َمْرِنَا يُسْرًاThey ask you (the Messenger) concerning Zil-Qarnain. Say, “I will rehearse to you something of his story.” Verily We established for him on the land, and We gave him the means from everything. Thus he followed the means. Until, when he reached the setting of the sun, he found it setting in a spring of murky water. Near it he found a nation We said. “O Zal-qarnain! either to punish them, or to treat them with kindness.” He said. “Whoever does wrong, we shall punish him, then he will be sent back to his Lord; and He will punish him with a punishment unheard-of”. “But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command.” Some researchers have the opinion that the route mentioned in above set of Ayas, is the one of the silk road networks which was an established route mainly in China, connecting Asia to middle east and Europe in medieval times. Later we see mention of a wall in this story. A great wall, which was built to stop invaders from attacking communities, is also associated with China. So, the setting of this story of Zulqarnain is most probably in the Asian region of China/Mongolia/Korea. There is a muddy stream mentioned in the Ayas as well. The muddy stream should be a river carrying lot of silt so that it appears muddy. In China there exists a river which carries so much silt with it that the people call it ‘the Yellow river’. This river is also known with the name of ‘muddy flow’ by local folks. When Zulqarnain, saw the sun setting in a muddy stream, this should be the place of the middle to lower reaches of the Yellow River, where it carries the most amount of silt and looks very muddy. Some people raise objections on this story, stating that does Quran not know that the Sun does not set in a stream of water? However, it is clear from Ayas that Quran talked from Zalqarnain’s perspective when he saw the Sun setting in a stream of water, as any one would see sun-set over a large body of water. While Quran is clear about orbits of the Sun, which is mentioned in Ayat 21:33, that Sun and Moon moves in their respective orbits. Therefore, there is no question about Quran’s insufficient knowledge about the orbit of the Sun. Please see earlier post about facts about Universe mentioned in Quran (https://topicsfromquran.com/2018/05/19/creation-of-skies-and-the-earth/) Zalqarnain is mentioned as a righteous person, connected with God and also assumed a high position in the world with the means available to him to accomplish a lot. So, his first Journey seems to be somewhere in the path of the yellow river in China. He assumed a position of power in that land and was able to enforce God’s will in the land by rewarding the righteous people and punishing the wrong doers. From there he continued his journey. 18:89-91 ثُمَّ �£َتْبَعَ سَبَبًا حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا كَذَٰلِكَ وَقَدْ �£َحَطْنَا بِمَا لَدَيْهِ خُبْرًاThen he followed a way/means, Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering against it (the sun). Like that, and we have encompassed knowledge about him. Zalqarnain’s next leg of journey is said to be culminating in a place where there was no covering from Sun. This setting sounds like a desert where there is no shelter from the sun. The likely place is some where in Gobi Desert near China/Mongolia border. 18:92-94 ثُمَّ �£َتْبَعَ سَبَبًا حَتَّىٰ إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًا قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَ�£ْجُوجَ وَمَ�£ْجُوجَ مُفْسِدُونَ فِي الْ�£َرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰ �£َن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّاThen he followed a way/means until, when he reached between the two mountains, he found, besides them, a nation who scarcely understood a word. They said. “O Zal-qarnain! the Gog and Magog do great mischief on earth. Shall we then render you a tribute in order that you might erect a barrier between us and them? Zalqarnain 3rd leg of his journey took him to a place which was between two mountains. The community living there seems to speak a different language. They communicated to him that through the mountain pass, Gog and Magog, attack their communities intermittently, for pillage and plunder. They were ready to pay tribute to Zalqarnain to make a barrier between the mountains so that Gog and Magog could not cross the barrier to attack them. From the description it seems that Gog and Magog were two tribes whose main occupation was warfare to collect booty. They should be good in fighting and attacking. From another reference in Quran, they were fast moving as well (21:96). Could be somewhat similar to Mangols and Tartar tribes in the earlier centuries who were fast moving attackers. A link to a very well researched article by brother Imran Faruqui is given below, which speculates about who could be the present day Gog and Magog. ( http://quransmessage.com/files/Quranic%20Odyssey%20Ch1-2%20v2.37.pdf ) Zalqarnain possessed good knowledge of structural engineering and with the help of manpower and material from this community, he erected a barrier strengthened with molten metal, between them and the attackers, which the attackers were not able to penetrate. 18:95-100 قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيْرٌ فَ�£َعِينُونِي بِقُوَّةٍ �£َجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًاآتُونِي زُبَرَ الْحَدِيدِ ۖ حَتَّىٰ إِذَا سَاوَىٰ بَيْنَ الصَّدَفَيْنِ قَالَ انفُخُوا ۖ حَتَّىٰ إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي �£ُفْرِغْ عَلَيْهِ قِطْرًا فَمَا اسْطَاعُوا �£َن يَظْهَرُوهُ وَمَا اسْتَطَاعُوا لَهُ نَقْبًا قَالَ هَٰذَا رَحْمَةٌ مِّن رَّبِّي ۖ فَإِذَا جَاءَ وَعْدُ رَبِّي جَعَلَهُ دَكَّاءَ ۖ وَكَانَ وَعْدُ رَبِّي حَقًّا وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِي بَعْضٍ ۖ وَنُفِخَ فِي الصُّورِ فَجَمَعْنَاهُمْ جَمْعًا وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكَافِرِينَ عَرْضًاHe said. “(The power) in which my Lord has established me is better (than tribute). Help me therefore with strength (labor). I will erect a strong barrier between you and them. “Bring me blocks of iron.” Until when he had filled up the space between the two mountain-sides, He said, “Blow” Then, when he had made it fire, he said. “Bring me, that I may pour over it, molten lead.” So they were not able to scale it nor could they make a hole in it. He said. “This is a mercy from my Lord. But when the promise of my Lord comes, He will make it into pieces; and the promise of my Lord is true.” On that day We shall leave them to surge like waves on one another. the trumpet will be blown, and We shall collect them all together. And We shall present Hell that day for Unbelievers to see, all spread out,- Zulqarnain said that one day this barrier will be gone when the promise of the Lord arrives. This day these fighting nations will surge like waves into one another. That day will be Hell to the unbelievers. Why Allah related the story of Zal-Qarnain in Quran, probably to help identify the nations of God and Magog and the signs of the Hour, therefore for us to take heed before our account is closed. What lessons we can learn from this narrations, i.e for a ruler or governor to reward people on merit i.e according to the their good or bad actions. To help people who are oppressed without expecting rewards from them. To block the oppressors in a most peaceful way possible with least bloodshed and violence on earth. Courtesy: Google Images |
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AlkitabAdvocate
Newbie Male Joined: 28 June 2018 Location: Canada Status: Offline Points: 25 |
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The Chapter 18 of Quran, relates the story of Dual-Qarnain and Gog and Magog. The Gog and Magog are prophesied to come again near the Hour. Why Quran relates this story, probably to identify Gog and Magog and take heed. The link to below post reviews these verses:
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