my ignorance or ures..does caliph means successor....well if it does then who's successor was h.Adam when Allah (s.w.t) has said:
When Allah said to the angels Indeed I will establish a Calipha on this earth�� [QURAN al-baqarah, 30>
wasnt the supposed calipha to be was H.Adam...and since hazrat Adam was the 1st man on earh....and if successor means caliph....then who's caliph was H.Adam???
Khalifa means successor or viceroy. Adam was the caliph of the earth not caliph of Allah.
they were not anti-zakat....as history clearly states that they stopped giving zakat to the new leader after the prophet (a.s)...they were giving zakah during the time of the Prophet (a.s)...and so where is ijma now....y werent their views taken...
That's a lame excuse, isnt it? Where does Allah or his messenger tell us to annul a principle of Islam if the caliph isnt acceptable. We dont have a caliph today. Is that a valid reason for us to avoid giving zakat?
"Fatima is a part of me, and he who makes her angry, makes me angry." (sahih al-Bukhari, vol. 5, p. 61.) and i want to again remind u:
[Quran 53:3] Nor does he speak out of desire.
[Quran 53:4] It is naught but revealation that is revealed, True. The Quran and everything concerning belief and worship is by wahi. But not all sayings and actions of the Prophet were by wahi. Some of his sayings and actions were reproved by Allah in the Quran. See 66:1, 9:43, 80:1-11 and 8:67-68.
those were events which had hiqma in them....and it was done so that the people around would learn something....and surly the tone in the aayah i have shown u,clearly states about the fact that he does not have error in his words..
It doesnt take divine inspiration to realise the Prophet's affection for his daughter. For the love of the Prophet, we love all that he loved. Fact is Abu Bakr could not obey uninspired saying by violating divine injunction:
"Prophets dont leave inheritance".
You wont accept hadith except when it suits your belief. Well then see the Quran.
59:7 "That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal."
Whatever is for Allah and his messenger is for the state and state property is only inherited by the state. Whatever the Prophet took from it for his household needs, was as an allowance.
Abu Bakr was right about Fadak and Fathima's ijtihad was wrong on this matter. Ijtihad if unintentionally wrong, does not degrade the status of a believer.