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Sign*Reader
Senior Member Joined: 02 November 2005 Status: Offline Points: 3352 |
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H300: Stop Fitnah
Don't quote the irrelevant hadiths: The following is crystal clear; if some one was pardoned doesn't mean it is a blanket for all cases! Go fly a kite and stop being a fitna! From Bukhari Volume 9, Book 83, Number 17:
Edited by Sign*Reader - 18 October 2008 at 4:58pm |
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Kismet Domino: Faith/Courage/Liberty/Abundance/Selfishness/Immorality/Apathy/Bondage or extinction.
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minuteman
Senior Member Joined: 25 March 2007 Status: Offline Points: 1642 |
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I also had some questions for H300. But Chrys took the lead. My questions are different. If H300 knows the answers then please provide some reply:
Q1. When did Abdullah bin Sa�d bin Abi Sarh become an apostate? He was a scribe of the Wahi. Please give some year and place when he became apostate.
Q2. Where was Abdullah bin Sa�d bin Abi Sarh all the time before the fall of Makkah?
Q3. When did the prophet s.a.w.s. say that Abdullah bin Sa�d bin Abi Sarh should be killed? Was it after the fall / liberation of Makkah? Give exact year please.
Q4. Was Abdullah bin Sa�d bin Abi Sarh a Momin or just a scribe? That must have been scribe in Makkah. Services of non_muslim Katib can be utilised. It does not appeal to mind but we have to see all things. There were not many literate people at that time.
A non-momin scribe could be a source of good preaching too.
Please give some reliable answers. Thanks. Edited by minuteman - 18 October 2008 at 8:40pm |
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minuteman
Senior Member Joined: 25 March 2007 Status: Offline Points: 1642 |
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Thank you for backing out clean. Help will come from some where, Insha Allah. It is an important subject whether an apostate should be killed or not. Mullas had condemned the apostate to death, assuming that it was the decision of the prophet s.a.w.s. But we have to see what is in the Quran.
The prophet led his entire life according to the dictates of the Quran. Death is a Capital punishment. Even Maudoodi sahib said that "Important matters concerning life and death or Haram/halal cannot be left to the Hadith alone. Proof for such matters must come from the Quran." (Rasaail o Masaail Vol?)
This subject should be discussed because it is important and quite an irritant (cause of objection) from non-Muslims. Some friends are interested that this thread be closed. I would suggest that it should go to its decisive end without any threats or bar.
Views from both sides are coming. I can relax and make use of of all posts. When I say that all matters will be decided by the Quran and Sunnah, it means that Quran will have priority. Sunnah will be according to the words of the Quran and Hadith will assist and serve and support the Quran. Hadith will never take charge of the Quran. If any one has a different formula then please state it here first, how he/she wants to go about the hadith matters.
Whisper, I understand that you had the top class modern education only and you did not have much to do with theology. Anhow, have a good rest and be comfortable. That is what comes out of Cambridge and Oxford. No harm, Insha Allah.
Edited by minuteman - 18 October 2008 at 11:14pm |
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Whisper
Senior Member Male Joined: 25 July 2004 Location: United Kingdom Status: Offline Points: 4752 |
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Wow. Well. . .I donno wht to say. Do we ever know what to say about our Maulana el Fasad w�el Fitna? We must be prepared for utter distortion of facts, always. Do you see my profile? It says about my location? Plus, I have posted a whole Public Announcement re my whereabouts + the fact why I did NOT take up British Nationality despite being absolutely entitled to it. But mosoof has been distorting even this simple fact of my location � just to suit his agenda. I am serious and it�s not just for a laugh. He has a condition in which he just needs to inflict pain on the people around him. It�s a basic psychological fact that we can at best give only what we have ever been given in our lives. He has had some sad childhood, plus, his posts reflect that he has been beaten up quite regularly. He rants about hatreds that don�t exist at all levels. Some people from the E1 or D3 economic groups may have some violent thoughts about the Ahmedis, but I have not noticed any such thing at the I C level. Here we have a good, respectable educated lot. This fella has been beaten up often and for his distorted behaviour � not just for being an Ahmedi. Now, he has taken up the jeehad to fix all these passus (cattle, mainly bovine!) that they call all Muslims who have not heard of el Mirza. So, Chrysalis, just get prepared to be tortured by a Psychopathic pest with a very bad case history. Seeks, wht do u think of the ahadith? Let�s be honest, what will anyone think of these hadith thrown at us simply to feed his own fix? Look at my profile + my post (For Public Circulation Only). If a man can distort something as clear and at hand why would he not distort the Koran � for his fix? H300: Stop Fitnah The following is crystal clear; if some one was pardoned doesn't mean it is a blanket for all cases! Paa jee, ki ghazab kar reye ou? Allah Karrem nay aiss cheez noo�n ponkan tay waden wastay takhleeq keeta aye. Eh apni sarisht to�n majboor aye. Keewa�n fitna tay fasaad chhad devay? (My brother, don�t be so terrible. Allah Kareem has carved this thing for just barking and biting. He is bound by his elements, how can he ever free himself from stirring evil? Serious, brother, he is ill. He has to distort everything around him just for that feel of victory. This is a very usual condition in persons who have been constantly and brutally been suppressed in early childhood, by a tyrant distorted sort of a parent. Or, perhaps, he has been sentenced to this role as some form of a divine punishment for his deeds. Imagine, his gaad only works by some laws of Physics! He must have some excuses, explanations or other props to accept Illahi or even Raza e Illahi? When we read all his posts, it�s not difficult to find a poor chap with a whole lot missing. And, all of us try to fill those missing parts of us in our own ways. Being a pain in our proverbial whatever is his way of paying us for not bowing to his nabi. I could write a whole book on this chap, but paa jee, there are so much of His Barkaat yet to cover, aiss chor di vari tay qayamat tai�n na aa ssi. (this thief will have to wait for his turn till that Big Day) |
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Whisper
Senior Member Male Joined: 25 July 2004 Location: United Kingdom Status: Offline Points: 4752 |
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Thank you for backing out clean. Help will come from some where, Insha Allah. Yaar�em, you know me, I admit, I was not brought up on a diet just of the Koran. Any help from me will get you killed in this battle field. The prophet led his entire life according to the dictates of the Quran. Death is a Capital punishment. Even Maudoodi sahib said that "Important matters concerning life and death or Haram/halal cannot be left to the Hadith alone. Proof for such matters must come from the Quran." (Rasaail o Masaail Vol?) My friend, I couldn�t agree with you more. Absolutely, the solution of any such matters must come just from the Koran. I would suggest that it should go to its decisive end without any threats or bar. I hope no one has ever threatened you? But when people are pestered just as a sheer fix for some serious psychological disorder then I won�t blame anyone trying just a bit PESTICIDE here and there! How can you ever discuss anything with some chap who doesn�t even read your replies and just goes on pushing the sickest of manners? There is only one view � his and his alone. All else is ignorance. Whisper, I understand that you had the top class modern education only and you did not have much to do with theology. Anyhow, have a good rest and be comfortable. That is what comes out of That�s why you never find me in any theological discussion ever. I am no expert on Koran and never quote anything just as hearsay. Yes, but on most blatant distortions, we all have a certain sentir � feel � of what�s going on. So, in such cases, it does become impossible to keep quiet and just let matters pass. I have no idea at all if an apostate should be killed or not, but we must use a truck load of pesticide to rid us of this pest that has been a little worse than some pissus (bed fleas) you used to find in some Murree hotel beds! |
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H3OO
Senior Member Joined: 11 July 2008 Location: Switzerland Status: Offline Points: 215 |
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SR said
The following is crystal clear; if some one was pardoned doesn't mean it is a blanket for all cases! in relation to following hadith; "Ibni �Abbas relates that �Abdullah bin Sa�d bin Abi Sarh used to be a scribe of the Holy Prophetsa but was led astray by Satan and he joined the non-believers. On the day of the fall of Mecca, the Holy Prophetsa ordered that he be killed. Hadrat �Uthmanra requested for his pardon, which was approved and he was thus forgiven." ________________________-- I said; It is well known that the Holy Prophet never accepted any intercession in respect of the prescribed punishment by Allah for an offence nor did he ever interfere in the orders of Allah himself. If anyone attempted intercession in such a case, the Holy Prophet rejected it and was gravely displeased with the intercessor . This is well illustrated by the case of a woman of the Makhzoom who had been found guilty of theft. Bokhari has related on the authority of Aisha: The Quraish were much disturbed on account of a Makhzoomi woman who had committed theft. They consulted together and wondered who could approach the Holy Prophet, peace be on him, on her behalf, except Usamah bin Zaid, whom the Holy Prophet held dear. They persuaded Usamah to approach the Holy Prophet, and intercede on behalf of the woman. When he did so, the Holy Prophet rebuked him: Do you intercede in respect of a penalty prescribed by Allah? Then he stood up and, addressing his companions, said: Many people before you went astray because they overlooked the offence of a person belonging to a good family and imposed the prescribed penalty upon a common thief. I call God to witness that if Fatimah, daughter of Muhammad, were to be guilty of theft, I would certainly cut off her hand (Bokhari, Indian edition, p.lOO3). Thus it can be seen what was the attitude of the Holy Prophet in respect of prescribed penalties by Allah. Had Abdullah bin Abi Sarah been liable to the penalty of death on account of his apostacy, the Holy Prophet would never have accepted Hazrat Usman's intercession on his behalf and would have responded to Hazrat Usman in the same way as he had responded to Usamah. or otherwise we are blaming [nauzobillah] that prophet[sa] contradicted himself or was inconsistent in the application of Punishments prescribed by Allah. Edited by H3OO - 19 October 2008 at 4:42am |
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H3OO
Senior Member Joined: 11 July 2008 Location: Switzerland Status: Offline Points: 215 |
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here it another version; Hadrat Abu Musa Ash�rira relates that having appointed him as the Governor of Yemen, later the Holy Prophetsa sent Mu�adh bin Jablra as his assistant. Upon arrival Mu�adhra announced: �People! I am an envoy of the Prophet of Godsa to you.� Abu Musara arranged for a cushion for him to recline on. Meanwhile a man was presented who had once been a Jew and had converted to Islam but had then reverted to Judaism. Mu�adhra said, 'Most certainly I shall not sit until this man is killed. This is the judgment of Allah and His Messenger.' Mu�adhra repeated this three times. Only after the man was killed that Mu�adhra sat down. Sunan Al-Nasa�i Hadith No. 4071. Here, on the one hand Mu�adhra says that this is the judgment of Allah and His Messenger. (However,he does not mention as to when this judgment was passed and what was its wording.) On the other hand neither is there a mention of any such Divine decree in the Holy Qur�an nor is there a record of any such verdict of the Holy Prophetsa in Ahadith that as a consequence of just apostasy one should be killed.>plz see the red text in both the above hadiths and there is clearly no order by prophet[sa] in this regard. This is why it is more credible to deduce from what Mu�adhra said that it was his own reasoning, his personal opinion bcz as i repeat, he says it is order of Allah but where is it mention in quran to kill an apostate. Then again, no detail is given regarding the incident, as to why the Jew was brought there? What did he do? Each aspect of the narration is ambiguous and is open to supposition and conjecture. There is the possibility that he was caught for some crime other than that of apostasy and was brought there for that reason. Or that he might have engaged in combat against Islam. As all these facts are vague, so reliance on an ambiguous Hadith�which is merely based on the inference of a Companion ra�in such an important issue and to pass judgment contrary to the manifest verses of the Holy Qur�an is extremely unjust. Moreover, we do not find any mention whether the Holy Prophetsa was informed of this incidence, and if he was, how did he respond to it? Anyhow its clear for those who wants to understand and learn. I have no idea why many Muslims are keen on proving that Islam permits compulsion or is spread by sword when the reality is otherwise. No person with a little bit of common sense, and who has read about the life of prophet[sa] can ever believe that prophet[sa] could kill an innocent person who is peaceful and is not hurting anyone. and so i will not accept any hadith which clashes with the image of the Holy Prophet of Islam which has emerged from a study of his conduct and bearing throughout his life which is also a very good way to check out the authenticity of Hadiths. so by now it should clear that there is no punishment for apostacy Edited by H3OO - 19 October 2008 at 5:16am |
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Whisper
Senior Member Male Joined: 25 July 2004 Location: United Kingdom Status: Offline Points: 4752 |
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It's just most interesting to see that some people think that they will kill people just with volumes of distortion and in so many colours.
Imagine! A man who could not see my location on my profile can see what the Prophet did or didn't do!
This is their normal style. Son of whatever you are, go home. We don't force you to accept our Koran. Just don't force your nabi at us. You have been beaten up that often just for your personality, it invokes a beating or use of other pesticides, you were hardly ever beaten for being an Ahmedi.
The day you learn that you might begin to feel better and this venom will subside at least to some extent.
Edited by Whisper - 19 October 2008 at 5:27am |
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