Islam # Taoism

I would like to post two more quotes for mutual understanding.

Section 53:
If I have even just a little sense,
I will walk on the main road (Way of God) and my only fear will be of straying from it.
Keeping to the main road is easy,
But people love to be sidetracked.
When the court is arrayed in splendor,
The fields are full of weeds,
And the granaries are bare.
Some wear gorgeous clothes,
Carry sharp swords,
And indulge themselves with food and drink;
They have more possessions than they can use.
They are robber barons.
This is certainly not the Way of Tao (God).

I just wanted to add some insight into "Islamispeace's" question on the translation of "Shang Di"

I am by no means an expert on Taoism or Islam, but both "speak" to me in different ways, though I sway more towards Taoism. Inshallah this will shed some light and I hope that I will be forgiven for any mistakes or inaccuracies in my account. Allahu Allem!

Shang Di is indeed mostly "translated" as "The Emperor in Heaven" or somewhere along those lines. In Taoism, God is considered more of a "force." Think about it this way: If you did not have a "Name" for God, like if the words Allah and God did not exist, how would you describe "him" ?

As pointed out earlier, in Taoism, God is formless. I believe Islam may agree to that. But regardless, what do you imagine when you hear the word God or Allah? (I am sorry if this is offensive, as I think some people will consider that Haram, to give God an image?) But I am just using this as an example to make my point and not to cause offence.
Coming from a Culturally Christian background (I am not actually Christian,) as kids or even adults, when they hear the word "God," they may think of someone sitting on a throne.. maybe with a long beard, something like that right?

By doing so, they have personified God. Another example, God is genderless, but many texts will say "He," when referring to God, even when you speak many people will do this. Taoism does not say it is neither right or wrong. Because the barrier here is language itself.. we try to refer to "Him" soomehow, without always saying Allah/God.

Also pointed out earlier (I don't know the exact quote by Taji) but it's something like "You can describe the Tao, but it is not the true Tao." It is trying to say that you can use all your words to try and describe what God is, but you will never be able to describe God entirely, because God is so great, greater than our language will ever be. But still you must try.

So, in Chinese culture, many people will refer to God as "Shang di," and it is when that person has personified the Tao. Others will say "Tian," meaning sky or in this case, Heavens. The "Heaven" in this case, is not limited to Paradise, or what is considered Heaven in the English language. It is referring more to the "Cosmic Energy" (God,) the "Force" which is behind the universe and all creation.

As for iAsk's original topic of this thread, I am confident that Taoism indeed mentions a heaven and a hell, though it's definition may vary from Christian or Islamic definitions of them. However, there are several schools of thought in Taoism and unfortunately I do not feel as confident in answering in that department. For example, one school says that it is very possible for your soul to redeem itself and leave Hell, but how I am not sure. As you see, this is contrary to what Islam says on the subject.

But in my personal experience, I have found there to be more similarities than not and indeed Taoism and Taoists will welcome anyone to be Taoists, without giving up their religion. As it is the majority view Taoism is not a religion per se, there is no conversion. The only requirement is that you believe in The One, which created the universe and everything in it, whether you call it God or Allah or Shang Di. I say that it is the only "Requirement," but of course you are recommended/Highly Encouraged try your best to follow how Dao De Ching (and other txts) says to lead a good life as a good person. Prayer and Cultivation is also a major part, but I do not wish to get toooo far off topic!

Again Allahu Aalem, I hope I did not mislead anyone and be forgiven for any mistake. I hope we all benefit from our discussion!

Salam,
I find this topic very interesting and everyone's input very informative. Taiji, I am very glad to have you here at the forum, as you bring to our knowledge things that are not just new but interesting to a Muslim like myself.
In essence and in truth all guidance came from Allah, it was people who made it what it became at the end. Allah kept sending the same guidance complete and pure finally in the form of the Quran.
May Allah guide and help us all, in gaining knowledge and thus making better judgement.
Hasan

Edited by honeto - 12 September 2011 at 3:18pm

Asalamualaikum,

Taiji_Tao your points interest me but what about Chapter 4 of the Tao Te Ching when it says "It is older than God..." and another statement when it says "The Tao gives birth to One, One gives birth to Two, Two gives birth to Three. Three gives birth to all things..."
How are they compatible with Islam when it says God came after the Tao and also the Tao Te Ching denies Oneness of the Tao?