Biblical Prophecies About Muhammad |
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fredifreeloader
Guest Group Joined: 17 February 2006 Location: United Kingdom Status: Offline Points: 456 |
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" Brother, if one is taking a position of �their guesswork�, then I think, all anonymous books of Bible also come into the same category including the book �Isaiah�; current version of which is obviously not authored by the Prophet himself. So in that sense, even the very origin of this Prophesy is not more than a conjecture. But interesting thing is that my Christian brother don�t even want to talk about it." well ahmad, one-liners like "current version of which is obviously not authored by the prophet himself" are not useful on their own as you may know, and to go into them by way of further explanation is hardly to the point of the thread. suffice it to say that our friend jamal thinks its valid for muhammad. i am certainly not willing to enter into discussions re the perceived "state" of the holy scriptures unless i am given free rein to do likewise with the quran, which is hardly likely in these forums, where threads are being closed down almost as fast as theyre being opened. i regard the bible, as it stands, as the only written, and final, word of God to man "Ah! My brother, skeptic can�t be taken as an excuse either. If you don�t want to know as how did your spiritual ancestors recognize Prophet Mohammad, other than merely questioning soundness in their decision, that is up to you, no compulsion, indeed. In that sense, can I expect any rationality from you upon my explanation about the fulfillment of this prophesy?" so my "spiritual ancestors" are to remain anonymous? one might have thought they would have had their small place in the islamic firmament, at the very least, given their alleged perception----aahhh - so we may now expect your commentary on isaiah 11 shortly? - i am breathless with anticipation, ahmad "Let us see what strongs dictionary says about this verse.
My dear, even from this translation, one thing is very obvious from the future tense �shall be glorious� that this �rest� can�t be understood as �heavens� from the divinity attached to this prophet. If �heaven� is to be understood, then the future tense used in the sentence doesn�t make sense where �heavens� as abode for God has always been glorified by all creatures. This understanding doesn�t bring anything new to the reverence for �his rest� clause attributed to the prophesied �root of Jesse�. Hence, this definition is illogical. Thus this �rest� can�t be taken as �heaven� but some physical location on this earth. Yes! Literally speaking, �rest� or �resting-place� can be understood as a place where someone resides for some period of time. Specifically with this prophesy, however, seems like kind of some permanent glorification of the site can only be understood from figurative understanding of this word where it means �place of burial� just like where saints are buried in tombs. Glorification of such tombs is quite natural to understand especially once its association is considered divinely inspired in such verses. The classical examples of such glorification exist in many parts of this world, though the glorification example of �resting-place� of Prophet Mohammad is quite conspicuous among them fulfilling the Prophesy, both in terms of time since he was laid in and the number of people went there, and are still going, and shall be kept going to offer salutations upon him. Hence fulfilling �his rest shall be glorious�. " i dont know why youve started speaking about heaven here. Christ is returning to earth in glory to set up his glorious kingdom. the whole scene in this chapter is clearly earth, not heaven. "glorification of such tombs is quite natural to understand" - indeed it is, but is it spiritual, is it of God? - we believe that all the glory should be given to God, to whom alone it is due, and not shared with human remains, even if they are lodged in big fancy tombs.
as you can probably gauge, ahmad, i have yet to work out how to "quote" a post in parts like you and others can do, i will work it out eventually
you have not commented on the other scriptures i have brought to bear on the subject of the Branch, mentioned in isaiah 11 - all of which point to Christs return, and subsequent conditions. allow me to do another link-up. compare isaiah 11: 6-9 with isaiah 65: 25 - they are virtually identical. note the context of isaiah 65: 25. the section starts in v.17 - "behold i create new heavens and a new earth......" - did this happen with the arrival of muhammad?
now so far we have only talked about one small point raised by jamal, perhaps its time we moved on to the many other points he raised, unless you have something very solid to bring to bear |
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for i am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth - romans 1: 16
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AhmadJoyia
Senior Member Joined: 20 March 2005 Status: Offline Points: 1647 |
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I am presently occupied elsewhere and may not be able to respond to your comments, bro Fredi, for a week or so. I shall try to come back ASAP. See you then, Inshallah! Peace.
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fredifreeloader
Guest Group Joined: 17 February 2006 Location: United Kingdom Status: Offline Points: 456 |
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no probs ahmad - enjoy! (but i may continue to post my comments on jamals theories)
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for i am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth - romans 1: 16
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AhmadJoyia
Senior Member Joined: 20 March 2005 Status: Offline Points: 1647 |
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well ahmad, one-liners like "current version of which is obviously not authored by the prophet himself" are not useful on their own as you may know, and to go into them by way of further explanation is hardly to the point of the thread. suffice it to say that our friend jamal thinks its valid for muhammad.
Bro, if you are not �willing� then its something else. Other wise, you are always open to call upon critics over Quran, but only through your own understanding with logic rather than doing �cut and paste� from spurious sources. This forum is meant for healthy discussions among us and you shall not find me avoiding it, other than what time restricts me to do.
"Ah! My brother, skeptic can�t be taken as an excuse either. If you don�t want to know as how did your spiritual ancestors recognize Prophet Mohammad, other than merely questioning soundness in their decision, that is up to you, no compulsion, indeed. In that sense, can I expect any rationality from you upon my explanation about the fulfillment of this prophesy?" so my "spiritual ancestors" are to remain anonymous? one might have thought they would have had their small place in the islamic firmament, at the very least, given their alleged perception Well, I thought you already knew them and somewhere on this forum has already quoted them. Or perhaps, I am not very correct in this understanding. Nevertheless, few of them are �Warqa bin Naufal� and a Nestorian monk called �Buharia�.
----aahhh - so we may now expect your commentary on isaiah 11 shortly? - i am breathless with anticipation, ahmad Well, my brother, do you have any thing concrete to refute other than mere exclamation?
"Let us see what strongs dictionary says about this verse. And in that day there shall be a root of Jesse, which shall stand6 for an ensign of the people; to it shall the Gentiles seek:4 and his rest shall be glorious. My dear, even from this translation, one thing is very obvious from the future tense �shall be glorious� that this �rest� can�t be understood as �heavens� from the divinity attached to this prophet. If �heaven� is to be understood, then the future tense used in the sentence doesn�t make sense where �heavens� as abode for God has always been glorified by all creatures. This understanding doesn�t bring anything new to the reverence for �his rest� clause attributed to the prophesied �root of Jesse�. Hence, this definition is illogical. Thus this �rest� can�t be taken as �heaven� but some physical location on this earth. Yes! Literally speaking, �rest� or �resting-place� can be understood as a place where someone resides for some period of time. Specifically with this prophesy, however, seems like kind of some permanent glorification of the site can only be understood from figurative understanding of this word where it means �place of burial� just like where saints are buried in tombs. Glorification of such tombs is quite natural to understand especially once its association is considered divinely inspired in such verses. The classical examples of such glorification exist in many parts of this world, though the glorification example of �resting-place� of Prophet Mohammad is quite conspicuous among them fulfilling the Prophesy, both in terms of time since he was laid in and the number of people went there, and are still going, and shall be kept going to offer salutations upon him. Hence fulfilling �his rest shall be glorious�. " i dont know why youve started speaking about heaven here. Christ is returning to earth in glory to set up his glorious kingdom. the whole scene in this chapter is clearly earth, not heaven.
Well, my brother, your caution about glorification may be noted in it own place, however, once God has glorified something for others (i.e. the promised prophet in this case), it is not up to us to go against it. The place shall be glorified, as promised by God, whether we like it or not. In case of Prophet Mohammad, his place is being glorified, irrespective of if its mentioned in the Bible or not, a self evident proof.
as you can probably gauge, ahmad, i have yet to work out how to "quote" a post in parts like you and others can do, i will work it out eventually you have not commented on the other scriptures i have brought to bear on the subject of the Branch, mentioned in isaiah 11 - all of which point to Christs return, and subsequent conditions. allow me to do another link-up. compare isaiah 11: 6-9 with isaiah 65: 25 - they are virtually identical. note the context of isaiah 65: 25. the section starts in v.17 - "behold i create new heavens and a new earth......" - did this happen with the arrival of muhammad?
now so far we have only talked about one small point raised by jamal, perhaps its time we moved on to the many other points he raised, unless you have something very solid to bring to bear Edited by AhmadJoyia |
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George
Senior Member Joined: 14 April 2006 Status: Offline Points: 406 |
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An additional confirmation which leaves no iota of doubt is found in the Book of Isaiah (Ch. 11:1-2): You are going to have to direct me to where it says in the Encyclopedia Biblica, "Jesse is contracted from Ishamel." This is very strange. Could it be a misquote? Further, Isaiah was a Jewish prophet speaking to the Jewish nation, who Jesse was for Jews has never been a big mystery. It's David's father. "And Obed begot Jesse, and Jesse begot David." Ruth 4:22 |
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BMZ
Moderator Group Joined: 03 April 2006 Status: Offline Points: 1852 |
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George, Don't forget that Ishmael and his descendants also begot and were begetting children. Some of them must also have begotten children by marrying girls of Issac's seeds. It was not just that only Issac's children begot in their own line. There must have been a lot of cross-begetting by Ishmael's children as it was quite common in those days. I have read this too, ""Jesse is contracted from Ishamel." but I can't find it again. If I do, I will let you know. I believe we cannot look at Mary's genealogy and say that it is the genealogy of Jesus. As Jesus had no earthly father, he is NOT from the line of David. Period. Even if the genealogy belonged to Joseph, still Jesus is NOT from the line of David. Period. Edited by bmzsp |
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George
Senior Member Joined: 14 April 2006 Status: Offline Points: 406 |
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Are you saying that Muhammad was a Jew? Would you please provide Muhammad's family tree. Thanks. Let's not get into the genealogy of Jesus. There are answers to what you posted coming from Jewish law. Edited by George |
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ibnuarradi
Newbie Joined: 26 April 2006 Location: Singapore Status: Offline Points: 11 |
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