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Sura IV-93

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sgeorge5 View Drop Down
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Post Options Post Options   Thanks (0) Thanks(0)   Quote sgeorge5 Quote  Post ReplyReply Direct Link To This Post Posted: 02 January 2007 at 5:39am

Andalus,

Let me add that there is a prior assumtion that I am using, that it is more moral to apply good to a larger population than to a smaller population.  This seems obvious to me, but what so you think?

Sid

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Post Options Post Options   Thanks (0) Thanks(0)   Quote Andalus Quote  Post ReplyReply Direct Link To This Post Posted: 02 January 2007 at 10:04pm
Originally posted by sgeorge5 sgeorge5 wrote:

Hi Andalus,

I can see you are giving this a lot of thought, but you are not telling me what you think, today.  You are telling me what others thought hundreds of years ago.  I was looking for answers that starts off with something like - I think that .....

Greetings again sid, thank you for your reply.

Your statement implies disparity where it should not be found. Let me clarify. Matters of theology from the primary texts of Islam is only as good as the methodology used to extract this information. In the case of scholars, it is not a matter of determing what a scholar felt 100 years ago, it is a matter of finding a scholar who is qualified to deduce certain understandings from the primary texts. It is simply a matter of seeking out the most learned to ask questions. What I think is that the primary texts are clear concerning the rights of non-Muslims, and verse 93 does not need to have any additions or deletions.

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What this will come down to is

In case 3), there is no prior assumtion about justice to non-muslims.  It seems obvious that if S-IV-93 is good and moral for the population of Believers it would be better and more moral for the larger population of everyone, since it would include a larger population. 

This is simply an opinion from conjecture. The rights of non-Muslims have already been established. Verse 93 is a verse that carries a specific meaning to Muslims, not non-Muslims, and to alter it would alter the meaning of the verse and a dire warning and an injunction on Muslims. If you disagree that 93 is meant for Muslims, I can provide an argument.

 

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  And S-IV-93 was being considered as a stand alone statement.  If this is stated elsewhere, then why not, also, state it here? 

You have intended it as such, but in the context of the Quran, it does not stand alone and violates all common principles of/for exegesis. You asked if verse 93 should be changed to contain all people, and the answer is no because 92 and other places in the primary texts reveal the status of non-Muslims and the justice they are to recieve. You cannot seperate the verses given the terms you are putting forth.

 

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 And S-IV-93 makes a point of limiting itself to Belivers.  Failure to include others, lessens the moral impact of this statement.  What do you think?

Once more, the non-mentioning of a thing does not necessarily imply it is against a thing. You are engaging in a non-sequitur. The meaning of 93 would be lost since it is, by all means of common sense, to Muslims, and to change it, would be 1) redundant given that the rights of non-Muslims have already been established, and 2) a loss of an intended warning to its intended audience

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Yes, S-IV-92 goes beyound, just, slaves, but you did bring it up.  I did not. 

I used 92 as evidence in my proof, which did not cover the status of slaves, nor did I bring up slavery in Islam. You did engage in a sort of tangent that was irrelevant.

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 Here again you are telling me what others thought.  What I am seeking is to know what you think.  And I agree it should be a seperate topic.  But what do you think?

I stated what I thought in the beginning of my reply.

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As for 2), I am not makeing any assumtion about Dhimmis, just restating the facts of what S-9-93 says. 

No, you are stating your opinions about 93, not facts. Keep in mind that the two are not the same. You are stating that the verse should contain something more, when indeed, it would be 1) redundant, and 2) a loss of its intended meaning. In conclusion, it would simply be irraitonal to subject the verse to such a desire.

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 Here again, which population is larger, the population of the Dhimmis, the population of Belivers, or the population of everyone?  I think it is more moral to apply good to the larger population that to a smaller population.  Why not treat everyone the same? Why discrimiate?

  What do you think? 

I think that the status of dhimmis has been established.

I think that changing the verse would be both redundant and a loss of the verses intended meaning.

I think that the alteration you would like would not add anything more to what has already been established through the primary texts.

I think that deducing conclusions from information requires the soundest methodology possible. I will study at the feet of a scholar who has studied at the feet of a scholar for 30-40 years and has learned the required knoweldge to be able to deduce information and facts from the primary texts. Anything less than that would be conjecture, not sound conclusions.

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Please try again, but this time tell me what you think.

Sid

I probably did not give you what you hoped for. I am sorry.

Kindest Regards

A feeling of discouragement when you slip up is a sure sign that you put your faith in deeds. -Ibn 'Ata'llah
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Post Options Post Options   Thanks (0) Thanks(0)   Quote sgeorge5 Quote  Post ReplyReply Direct Link To This Post Posted: 03 January 2007 at 5:59am

Well, thank you for telling me what you thought.  I am disappointed, but not surprised.  I had previously been told that Muslims would never permit a critical analysis of their religion and would never critize the Koran.  This forum disproves the first part and you are proof of the second part.  But, I do know Muslims that do critize the Koran and do recommend changes.  They all, save one, live outside of predominantly Muslim countries and none is likely to ever be in print, and for good reason.  If they printed such a critical analysis in a predominantly Muslim country, they would be arrested and executed.  And if that were done elsewhere, they might be murdered; for example, Van

Gogh & Ayaan Ali. And Muslims who explore sources of morality other than Islam are threatened with death, which is a little shocking for someone that believes in the freedoms of speech and religion.

 

Without a critical analysis of Islam, Muslims are nailed (condemned), forever, to a moral code developed 1300 years ago for dessert nomads.  While it was, surely, an advancement, 1300 years ago, lately it has been an impediment to development for the Muslim culture.  For example, where have the great ideas in political science come from; such as, John Locke and democracy, not from Islam?  (The Bush administration is very ignorant about the suitability of a democratic government for a Muslim country, it is not going to happen; besides, who gave him the right to impose any kind of government anywhere in the world)  Where have all the developments in the social sciences come from; such as, the work of Clara Barton and psychiatry, not from Islam?   Not to mention my favorite area, science and mathematics.  Where have all the major advancements come from for physics, biology, geology and mathematics come from, not Islam.  Where do the vast majority of published research papers come from, not from Muslim countries?  Where do most of the people that win the Nobel prizes come from, not from Islamic countries?  When a Muslim writes about math, it is usually about arithmetic and the development of numbers which occurred over a thousand years ago.  What Muslim (unless he resided in the West) even knew the Poincare Conjecture was finally proved, last year?  What Muslim even cared!?  Do you detect a pattern?  Is there something wrong?  If a Muslim wants to be receive an education in any of these areas, where does he go, not to a Muslim school?

 

Muslim fundamentalist are ALL striving for the past!  But, I do see hope, if there is enough time.  I believe that the Muslim faith that will develop or evolve in the United States, but not in Europe, will be a much better religion.  I give you the Islamic Center of Southern California as an example.  Islam needs a reformation.

 

So much for Sura IV-93.  I enjoyed it and I am out of here.

 

Sid

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Post Options Post Options   Thanks (0) Thanks(0)   Quote Wulfzburg Quote  Post ReplyReply Direct Link To This Post Posted: 05 January 2007 at 3:54pm

Salaam Aleikum to the friendly Muslims in this forum and thread.

Amazing how one can follow their agenda. These socalled interested people in Islam are so two-faced and with their tactics and doublestandards always wasts the time of the Muslims.

A kind brother is spending the time and going a long way to explain how the Ayaat of Allah are to be understood.

And in the end the "saint" reveals his motives.

Which were to create doubt with the faith of the Muslims, to market his own disbelief in God, to test his text-book tactics on Muslims learned from his Catholic church, who are paying high price because somebody lifted the curtain from the priests' inner secrets...

Muslims wake! The socalled reformation they want is to draw you nearer doubt about your Creator and to occupy your precious time. 

USE IT INSTEAD TO READ QURAAN AND ITS SCIENCES INSTEAD �F ENGAGING IN FUTILE DISCUSSIONS AND LEARN THIS TO MUSLIMS AND MAKE ARRANGEMENTS AND OPEN-HOUSE DAYS IN YOUR CENTRES. HAVE REAL DIALOGUES WITH REAL HUMANBEINGS, WHERE THEIR FACES CAN BE SEEN AND YOU WILL SEE THEIR ENLIGHTENMENT AND HAPPINESS TO KNOW THE TRUE MESSAGE GIVEN IN THE LAST TESTAMENT -> THE QURAAN. 

The smell of a person with a bad intention can be smelled from a long distance. Muslims I urge you to purify your heart and you will be enlightened with a sharp intuition.

Peace and blessings to all muslims and guidance to the rest.

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Post Options Post Options   Thanks (0) Thanks(0)   Quote Andalus Quote  Post ReplyReply Direct Link To This Post Posted: 05 January 2007 at 10:01pm

 

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Well, thank you for telling me what you thought.  I am disappointed, but not surprised.  I had previously been told that Muslims would never permit a critical analysis of their religion and would never critize the Koran.  This forum disproves the first part and you are proof of the second part.  But, I do know Muslims that do critize the Koran and do recommend changes.  They all, save one, live outside of predominantly Muslim countries and none is likely to ever be in print, and for good reason.  If they printed such a critical analysis in a predominantly Muslim country, they would be arrested and executed.

I am surprised that you have resorted to hyperbole. You brought up too many points that carry so many assumptions I would have to take a great deal of time to deal with them all. In rhetoric, this is called �dumping�, and is quite typical of an outgoing contribution.

1) Islam has a history of critical analysis, in fact, the criticism was from within. The criticism was exegetical, it was also various theological views that were novel notions of God and theology and the faith itself, which, through debate, was shown to be �heretical�. Furthermore, Islam has already experienced its period of philosophical inquiry, and it not only survived in tact without any blemish, but it was through philosophical inquiry that the door was shut. Christianity did not survive its period of philosophical inquiry, and it brought the �age of enlightenment�, which brought us fascism, communism, capitalism, socialism, and two world wars, and the molestation of the world�s resources including the influence of government leaders who will allow western corporations to plunder their land.

2) Criticism is one thing, rude diatribe consisting of recycled howlers, juvenile propositions, and generalizations are a very different matter.   

 

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  And if that were done elsewhere, they might be murdered; for example, Van

Gogh & Ayaan Ali. And Muslims who explore sources of morality other than Islam are threatened with death, which is a little shocking for someone that believes in the freedoms of speech and religion.

 

There is a difference between a scholar who puts forth a work that questions a claim in Islam (the Quran itself puts itself open to criticism when it challenges its reader), an argument based upon sound research and sound education on the topic, vs parlor tricks such as the childish rants of both Ayaan and Gogh, who are propped up by the intellectually bankrupt in a huge game of charades, as if they hold any serious credibility.

Freedom of speech without wisdom is a tool for the foolish. Freedom of speech must be contained with wisdom. The double faced chicanery of the west is astounding. You all cry out about freedom of speech and the threat of Islam when a group purposely mocks Muslims, but if anyone places any serious inquiry or debate about Zionism, Israel, its relationship with the US, or even the holocaust, the west jumps up and down and accuses the authors or speakers of racism, and insensitivity.

Please do not try and take the high ground with western civilization. It is insulting to everyone�s intelligence.

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Without a critical analysis of Islam, Muslims are nailed (condemned), forever, to a moral code developed 1300 years ago for dessert nomads.  While it was, surely, an advancement, 1300 years ago, lately it has been an impediment to development for the Muslim culture.

You are ignorant of its history. Islam survived its self critical period. You are trying to view Islam through Eurocentric lenses. It is not in need of another self critical period, it is in need of removing itself from the influences of post colonialism, the corporate globalists, and the industrial military complex that enforces the rules of global corporations. Islam also needs for its followers to return to the values that made Islamic Civilization thrive.

 

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 For example, where have the great ideas in political science come from; such as, John Locke and democracy, not from Islam?  (The Bush administration is very ignorant about the suitability of a democratic government for a Muslim country, it is not going to happen; besides, who gave him the right to impose any kind of government anywhere in the world) 

That�s like me going back in time to 10th century Christian Europe, and asking about great ideas in medicine, or one of the other contributions Islamic Civilization had made. Your question has assumptions buried in it. Knowledge is cumulative, so obviously, one would find a thinker, who had access to the summations of past thinkers spanning centuries, whose ideas would surpass those of the past. Islam did have its political thinkers, and they too used the resources available to them from the past, and their thoughts were novel in their day.

It is interesting that you bring up John Lock and democracy.

1)      Where did John Lock�s writings come into play when the US dreamt up manifest destiny and annihilated hundreds of Native American tribes? Or created a cheap labor force through the development of an underclass of Africans and their descendents?

2)      Where did John Lock�s writings come into play during operation �Ajax� when the US and British combined resources to promote terrorism in Iran and frame the �democratically� elected, legitimate leader? Ask Mohammed Mossadegh about democracy? He was fairly elected, but it did not work for the west, the sacred carriers of democracy and the writings of John Lock. Imagine that, the west using terrorism, before Islamic civilization had even heard of it, to disrupt democracy in Iran. Simply riotous. Your hyperbole is baseless.

 

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Where have all the developments in the social sciences come from; such as, the work of Clara Barton and psychiatry, not from Islam? 

Social sciences? Can you give me a single contribution to the well being of humanity from the western social sciences?

Clara Barton? Muslims do not document their list of deeds to take credit. Islam considers it a sin.

 

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 Not to mention my favorite area, science and mathematics.  Where have all the major advancements come from for physics, biology, geology and mathematics come from, not Islam.  Where do the vast majority of published research papers come from, not from Muslim countries?  Where do most of the people that win the Nobel prizes come from, not from Islamic countries?  When a Muslim writes about math, it is usually about arithmetic and the development of numbers which occurred over a thousand years ago.  What Muslim (unless he resided in the West) even knew the Poincare Conjecture was finally proved, last year?  What Muslim even cared!?  Do you detect a pattern?

Yes, I detect a pattern of creating complex questions, and using these questions to try and allude to your conclusion (hand waving), which is �non causa pro causa�.

1)      Show that the answers to your questions, and the conclusion you have drawn about Islam in this thread, have a direct correlation.

2)      You are �hand waving� with your list of �complex� questions. Hand waving only reveals that you have to make huge leaps in your thinking. In essence, you are trying to force your prejudice.

In the end, this is what your argument looks like: Islam does not change (though you are silent about the specific changes required) which is the cause of Muslims not publishing works of science or contributing anything of value. Unless you can show this is true, it is pure �irrational rubbish�.

 

 

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  Is there something wrong?  If a Muslim wants to be receive an education in any of these areas, where does he go, not to a Muslim school?

Once again, you are hand waving, and this topic has nothing to do with verse 93? Ever since I gave you a solid and rational reply to your opinions about the verse, you have tried to sneak in �strawmen� arguments, which are simply to deflect from the actual topic in question. It is unfortunate that you have resorted to this.

If you want to discuss issue with Islamic Civilization in the 20th century, then you should start another thread, furthermore, to derive any real conclusion from such a topic, we must refrain from using �complex questions� to allude to our conclusion, and show how your proposition is true. Please prove the correlation that you have just hand waved.

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 Muslim fundamentalist are ALL striving for the past!  But, I do see hope, if there is enough time.  I believe that the Muslim faith that will develop or evolve in the <ST1:COUNTRY-REGIoN w:st="on">United States</ST1:COUNTRY-REGIoN>, but not in Europe, will be a much better religion.  I give you the Islamic Center of Southern California as an example.  Islam needs a reformation.

 

 

What you hope is that Islam becomes as watered down such that it allows �secularists, missionaries, and free thinkers�, to manipulate it to their own end and agenda. The problems that have arisen in traditional Muslims lands are due to the region moving away from its roots and embracing the ideas of the west. This social experiment has been an utter disaster, and Muslims will only take back their civilization when they are ready to turn to themselves and solve their own problems. This will come about quicker if the west would stop meddling in the affairs of other countries.

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So much for Sura IV-93.  I enjoyed it and I am out of here.

 

Sid

Yes, due to your strawmen arguments, I too must concur and exclaim, �so much for verse 93�!

 

A feeling of discouragement when you slip up is a sure sign that you put your faith in deeds. -Ibn 'Ata'llah
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