Does God beget ? |
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Jocko
Senior Member Joined: 11 September 2007 Location: United States Status: Offline Points: 179 |
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The compliant that Jesus Christ does not seem to be the Prince of Peace of Israel or their ruler is not reliable. God is still outworking His plan and their ability to recognize One who a present they reject. Israel also did not recognize Moses right away as their anointed and God sent savrior and leader. In fact they wanted to stone him. Moses was anointed and sent by God to deliver the people of Israel from Egypt and lead them to the good land. At one point the people associated with Korah, Abiram, and Dathan and about 200 men of renown accused Moses of failure. They actually insisted that Moses had brought them up out of the land of milk and honey (Egypt the place of their enslavement), to kill them in the wilderness. This rebellion and rejection of Moses did not render the fact that Moses was the sent deliverer from God null and void. They wanted to stone Moses and secure for themselves another leader. This did not make Moses not the anointed leader sent by God. A generation died in the wilderness and never saw the promise fulfilled of inheriting the good land. It was left to their children to enter in. This delay did not make Moses not the anointed deliverer sent by God for Israel. We may see that some aspects of Isaiah 9:6 are not practically worked out yet. And over those whom it is to apply may be in rebellion still. This does not make Christ not the Wonderful COunselor, the Mighty God, and the Eternal Father. Nor does this temprary rebellion render it not true that the government is on His shoulders. The Eternal Father has a long time to outwork in history His fully accomplished will. In the mean time the Son says: " All authority has been given to Me in heaven and on earth. Go therefore and disciple all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold I am with you all the days until the consummation of the age." (Matt.28:18-20) As we are moving towards the consummation of the age, we who have trusted in Christ preach His gospel, He is with us as Emmanuel - "God with us" all the days throughout the rolling centries. We preach the gospel to all the world. Israel may presently be in rebellion against her Messiah. That does not matter. In the consummation of the age the whole globe will be headed up in Christ including Israel His kinsmen according to the flesh. I think it is Islamispeace who complains of our praises of Christ amounting to "self-fulfilling prophecy." He should realize that neither does his rejection of the Wonderful Counselor, the Mighty God, and the Eternal Father amount to self fulfilling failure of the prophecy. Joseph also was lifted from a Hebrew slave to a ruler in Egypt. His father Jacob and his plotting and envious brothers were forced to come down from the famine and receive food from Joseph in Egypt. Joseph ruled over them in love and patience yet they did not even recognize him at the first. He disciplined them. He taught them some good lessons for betraying him to slavery in Egypt. In this period when Joseph's brothers did not recognize him as their brother God had Joseph sovereignly rule over them nevertheless. Their unrecognition did not make Joseph not their savior. I would advise readers not to listen to disbelief concerning Isaiah 9:6. Rather than wait for the other person to do so, each of us should bring ourselves under the Wonderful Counselor Christ. Each of us should trust that God has come in a child and that the Father has come in the Son. We should believe and not count the rebellion and unbelief of others to make the prophecy not true. It could only be true of Jesus Christ. What other child are we expecting who is the Mighty God Himself? That is mighty to overcome the world, sin, and the grave. What other Son could we expect Who is the embodiment and expression of the Divine Eternal Father? Edited by Jocko |
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I am a Christian Guest at this Moslem Forum - until otherwise informed. Hello!
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BMZ
Moderator Group Joined: 03 April 2006 Status: Offline Points: 1852 |
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Jocko, Could you write a note and explain how did God beget Jesus? What does that word 'begotten' really mean to you. I am sure you will agree with me that Jesus was not begotten the way David begat/begot Solomon. While you are at it, please explain how did God beget Israel and David as his sons. Was the act of begetting the same and please keep in mind that David was begotten when he was a young man. BMZ |
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islamispeace
Senior Member Joined: 01 November 2005 Status: Offline Points: 2187 |
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�Now the Psalm 45 does allude to a marriage too.
This is because from one angle God wishes to obtain sons through Jesus Christ
the Son. But from another angle, this entity that God is working to create is a
Bride and Wife for the Divine Person.� What on earth are you talking about? So now, Psalm 45 is referring to Christ�s wedding? Before, you only emphasized verses 6 and 7, and completely ignored the rest of the Psalm! Only after your argument was refuted did you consider the whole Psalm, and of course, you still maintain that it refers to Jesus! You are just pulling stuff out of nowhere now, offering fanciful interpretations which have no basis. �The imagery of the queen looks at God's plan from
another angle. He desires sons. He desires a Wife and Bride for the Son. That
is a humanity which, through God's salvation, has been brought to a point that
it corresponds to Christ in every way, except as one to be worshipped.� How do you come to this conclusion? What is written in the Psalm which talks about �another angle�? What is written there that says that God �desires sons� or a bride for �the son�? Nothing! You simply choose to link the Psalm to something totally unrelated. Isn�t it strange that Paul decided to quote two verses from the Psalm and left the rest in the air? He wanted to emphasize those two verses only, just like the Gospel writers only emphasized certain verses from Isaiah while ignoring others. It was all about desperately trying to �confirm� their beliefs, when really there was no confirmation. �The Bible concludes with a marriage of Christ and
the New Jerusalem as His Bride and Wife.� Where does it do this? �All that you have said just goes to prove that Jesus was saying something
GREATER than Jonah was here with Him. He
did not say that Jonah was as great as He. He said what He is and what He
accomplishes in His death and resurrection is GREATER than what Jonah went
through in the belly of the fish.� No, Jesus makes no reference that he was a �greater Jonah�. The story of Jonah has no similarities or parallels with the story of Jesus. How then can Jesus be a greater Jonah? �It is true that many many people had great names in
the Old Testament. It is also true that in the whole Bible no
one, but no one. LIVED up to His name as Jesus did. Therefore,
they were pre-cursors. They were forerunners. They were pointers. Many of them
were very good. But only the Son was qualified to accomplish eternal
redemption.� Nothing of what you said is confirmed in the Old Testament. The names and titles that were given to those people were purely allegorical in nature, not literal. So of course Hezekiah was not going to be perfect, even though he was called �Mighty God�. That title was given to him because, according to the Old Testament, it was during Hezekiah�s reign that Sennacherib�s army was decimated and all 185,000 soldiers of the Assyrian army were killed: �36 Then the angel of the
LORD went out and put to death a hundred and eighty-five thousand men in the
Assyrian camp. When the people got up the next morning�there were all the dead
bodies! 37 So Sennacherib king of Having the title �Mighty God� did not make it incumbent upon Hezekiah to be perfect like God and all-powerful like God. The title was allegorical, nothing more. If such a title was ever applied to Jesus (which you have failed to demonstrate), it would have been allegorical as well. �You cannot point to the well named people of the
Old Testament and use that to water down the testimony of Jesus Christ.� Sure I can. I already did and then some! Christ was no more than a man, a great man for sure, but a man nonetheless. He did not consider himself God. �His testimony is so glorious and so splendid that
you cannot believe it. You trade the account of the Bible for fabrication and
myths because the sheer glory of Christ seems to be too blinding for your
religious mind.� The Bible is a mix of fabrication and myths (with some truth here and there), written by those who blasphemed against the One God. I don�t believe in the fabrications of men and I don�t follow them blindly (unlike you). �How can you say Jesus did not die on the
cross? Do you realize that you cannot TAKE the splendour of His giving
1000% obedience to His Father. He wanted nothing for Himself. He wanted
EVERYTHING for the Father.� We are not talking about his alleged death. We are talking about the so-called validity of the Gospel claims that several specific Old Testament verses point to a divine Messiah. I have shown you that those claims are not valid. �For this reason His name is exalted by God above
every name not only in this age but also in the age to come. And every knee
will bow to Jesus and every tongue confess.� You sound like you are just trying to keep yourself convinced of your blind faith. Jesus will not avail you aught on the Day of Judgment, for he will bow to his Lord and testify against all who worshipped him. Read the Holy Quran my man. �You should begin by saying "Amen" to
everything that is written in the New Testament. You should not trade the truth
of this history for some religious ideas which you find more palatable.� Let me make it crystal clear: There is a better chance of George Bush becoming a nun and retiring to a convent than me saying �Amen to everything that is written in the New Testament�! And Bush will never be a nun!! Lol! I live in Islam and I will die in Islam, inshaAllah. �And I would remind you that the Old
Testament itself predicts that God would make a new covenant (Jeremiah 31:31-34). So why should I not refer to the New Testament which God promised to make?� And where does it say in those passages that God will come down and die for everyone�s sins? You continue to offer vague passages which offer nothing concrete. Jeremiah speaks of a covenant in which God declares �I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.� Since when do Christians (the so-called holders of the �New Covenant�) follow the law, which is the Law of Moses? Since when is this �law in their minds and [written] on their hearts�? �But my dear
Islamispeace, they may have not KNOWN that. Perhaps only vaguely did they know
the whole counsel of God.� And you do? Please. The fact that you can only offer a vague interpretation using words like �perhaps� shows that you cannot make a definitive link between what is written in the New Testament with what is written in the Old Testament, and neither could the authors of the New Testament. �Here we see Jesus
refering to such a Psalm of David ro prove that David was really speaking of
the Lord Jesus Christ the Messiah to come: "Now while the Pharisees were gathered together, Jesus
questioned them, Saying, What do you think concerning the Christ? Whose son is
He? They said to Him, David's. He said to them, How then does David in spirit
call Him Lord, saying, 'The Lord said to my Lord, Sit at My right
hand until I put Your enemies underneath You feet?' If then Dabid calls Him Lord, how is
He his son? And no one was able to answer Him a word, nor did anyone from that
day dare to question Him anymore." (Matt. 23:41-46).� I think you mean Matthew 22, not
23. Also, these are not the words of
Jesus, but the words of the person who wrote the Gospel. Referring to Psalm 110 is the same as
referring to Psalm 45 or Isaiah 9. It
proves nothing once you consider the apparent link in context. Does David calling the figure referred to in
Psalm 110 �lord� mean that this figure was God?
Doesn�t the Psalm say �The LORD (meaning God) said to my Lord��? Isn�t it obvious that if he was referring to
the Messiah, he was clearly not saying that the Messiah was God? Doesn�t David refer to Saul as �my lord the
king� over and over again? What does
this mean? Let us look at the
relationship between David and Saul: �8
Then David went out of the cave and called out to Saul, "My lord the king!" When
Saul looked behind him, David bowed
down and prostrated himself with his face to the ground.� (1 Samuel
24:8) �17 Saul recognized David's
voice and said, "Is that your voice, David my son?" Even David was called �my lord the king�: �8 They brought the head of
Ish-Bosheth to David at Does calling someone �lord� denote divinity to that person, as far as the Old Testament is concerned? The answer is a resounding no. �No, they do prove
very much. You are just closed minded to the new covenant which God promised in
Jeremiah 31:31-34 to give to the house of They prove very much if you are na�ve and blindly follow the misguided words of men. There is nothing mentioned in the passages from Jeremiah which fit into the Christian understanding of the new Covenant. �And Jesus taught that He
was that promised new covenant: "And He took a loaf and gave
thanks, and He broke it and gave it to them, saying, This is My body which is
being given for you; do this in rememberance of Me. And similarly the cup after
they had dined, saying, This cup is the new covenant established in My blood,
which is being poured out for you ..." (Luke 22:19,20) " ... Take, eat; this is My
body. And He took a cup and gave thanks, and He gave it to them, saying,Drink
of it, all of you. For this is My blood of the covenant, which is being poured
out for many for forgiveness of sins." (Matt.26:26-28).� It does not go unnoticed that once
more, you attempt to link what is written in the New Testament with the Old
Testament, by using circular reasoning.
You quote the Old Testament about some new Covenant, and then say that
it was referring to Jesus because that is what the New Testament says, and
therefore, Jesus must be the bringer of the new Covenant. Furthermore, nothing is said in the passage
from Jeremiah which would suggest God coming in the flesh. That is just a Christian assumption, based on
circular reasoning. �I must
quote with the Old Testament, even more the New Testament. For it is the new
covenant. And we must "eat" Christ. We must ask Him to come into our
heart. We must receive the Spirit of the incarnated, crucified, resurrected,
and excalted Son of God.� Ugh. First, we are to be Christ�s �bride�, now we have to �eat� him? What is with you and these metaphors? �The issue is that Jesus
Christ cwntral figure in both the Old Testament and in the New Testament. He is
seen in types, symbols, shadows, and forerunners in the Old Testament. And
finally this One comes in the New Testament to establish the promised "new covenant" (Jeremiah 31:31-34) through His incarnation, life,
death, resurrecion, exaltation, glorification and indwelling man as
the life giving Spirit (1 Cor. 15:45).� You have failed to establish that your understanding of the Messiah�s status (that he was divine) is confirmed in the Old Testament. See, while I do not consider the modern Old Testament to be the unaltered word of God, I still believe that it has some truth. The same can be said of the Gospels. One of these truths is the fact that the Old Testament points to a Messiah that is human, not divine. Despite all the alterations made to it, the status of the Messiah is confirmed to be human. Despite your greatest attempts, you have failed to provide concrete evidence that the Old Testament pointed to a divine Messiah, one who is God in flesh. You have used prophecies quoted out of context and made fanciful interpretations with no basis to try and establish a link between the two texts and have failed. �I didn't see that you
had that much to correct when I quoted Zechariah's prophecy showing that
Jehovah of hosts was the Sent One and the Sender in Zech. 2:8-11.� I must
have missed this one. It seems that you
don�t do actual research concerning verses which you clearly do not
understand. I did not completely
understand this verse until I did some research on it. Zechariah 2 makes a reference to the �Shekhinah�,
which is defined as �[t]he majestic presence or manifestation of God which has
descended to "dwell" among men.� It plays an important role in the
�Da Vinci Code�. If you have ever read
the book, you will know that it claims that the Holy of Holies in the �[t]he foundational idea of Judaism�s Bible is the absolute Unity of
God (Deuteronomy 6:4). The Shekhinah is not a goddess; it is a term for the
Divine presence � the immanence of God in our world. Although the word as a
noun never appears in the Hebrew Scriptures, its variant �v�shachanti� (and I
will dwell) occurs numerous times describing the indwelling of God in the
world.� So, you see, Zechariah 2 does not refer to God coming in the flesh, it refers to His presence among men. Surely you don�t believe that Jesus was the Shekhinah? In the Old Testament, the Shekhinah is mentioned in other verses as well, besides Zechariah 2: �8 "Then have them make
a sanctuary for me, and I will dwell
among them. 9 Make this tabernacle and all its furnishings
exactly like the pattern I will show you.� (Exodus 25:8-9) �9 Now let them put away
from me their prostitution and the lifeless idols of their kings, and I will live among them
forever.� (Ezekiel 43:9) �3 This is what the LORD
says: "I will return to �I will continue to quote the New Testament. So if
you are expecting me not to you will be disappointed. And if you say that it
proves nothing, I say that is your own unbelieving daydream. No disrespect
intended though.� The claim that it proves anything is the daydream. You need not worry about insulting me. I am sure we both have a mutual respect for each other. It was already implied that there is no disrespect intended as we converse. �If you could go back in time you could ASK
Hezekiah himself if he was the Mighty God or the Eternal Father
... he would probably laugh at you and say that he was not that
effective.� No, he would have understood, if we assume that what the Old Testament says is true, that to hold such a title was nothing more than an allegorical honor. If you had asked him �well is it possible that Isaiah was referring to the divine Messiah� he probably would have thrown you in jail or had you executed for uttering blasphemies against the God of Israel. �By the way, we ARE talking about Jesus Christ. He used the Old Testament
quotations. But then again you reject Him. But if it was good enough for Him it
is also for me. I am a follower of Jesus.� See, that�s where you are wrong! I don�t reject the blessed Jesus (pbuh)! I believe he was a prophet of God! But, as far as the myths go concerning him being God, I wholeheartedly reject them as blasphemy. The New Testament does not contain his words, but the words of misguided men, who uttered blasphemies against God and His prophet. So, you see, I am a follower of Jesus, because he was a follower of God. �Since it is apparent that Islamispeace refuses to
consider what the New Testament says, my future replies to Islamispeace, if
there are any, will not be for his sake. (Unless he opens up more to consider
the words of Jesus and His apostles and the entire Bible.)� Oh, don�t worry. Your comments are not for anyone�s sake in this forum!! In case you have not realized, this is an Islamic forum, not a Christian one! Here, 95% of the members will disagree with you! If you want to find someone who will agree with you, perhaps you should go to a Christian forum and post your articles there. I am sure you will get a pat on the back from many like-minded individuals. But, here, you will face criticism and questions, in a kind way of course. �They will be for those reading along the discussion
who have not adopted a strict rule that what the New Testament says (including
the very words of Jesus) are not important.� Well, that pretty much excludes everyone on this forum! Hardly anyone here will agree with you that the New Testament is the unaltered, definitive word of God and that what it says about Jesus is the truth! We follow the Holy Quran and the teachings of the Prophet Muhammad (pbuh), not the Gospel writers. �So, Islamispeace, my future replies in response to
what you write are mainly for the sake of those willing to consider the entire
Bible.� Then you should probably go to a Christian forum, lol. You will not find anyone here who shares your passion for the Bible. �The 45th Psalm is a praise of Christ the king. But
He is typified by Solomon.� No, it is simply a poetic reference to the king of Also, how is Jesus, who is supposed to be �God�, typified in Solomon, a man whom the Old Testament claims worshipped idol gods at the behest of his wives? This is what the Old Testament claims of his idolatry: �3 He had
seven hundred wives of royal birth and three hundred concubines, and his wives
led him astray. 4 As Solomon grew old, his wives turned
his heart after other gods, and his heart was not fully devoted to the LORD his
God, as the heart of David his father had been.
5 He followed Ashtoreth the goddess of the
Sidonians, and Molech [a] the detestable god of the Ammonites. 6 So Solomon did evil in the eyes of the LORD; he did not
follow the LORD completely, as David his father had done. 7 On a hill east of How can you claim that Jesus is typified in a man who worshipped idols? Of course, I do not believe that Solomon, the prophet of God, worshipped idols. He was an upright, pious man who never would have dreamt of doing something so abhorrent in the eyes of the Lord. � That is all I will write about Christ in
Psalm 45 in this post. But in all of these lovely virtues and righteous
victories Christ obtains sons of God. And He obtains a Bride to be His
"queen". She is composed of all of His redeemed, reenerated,
sanctified, transformed, conformed, resurrected, and glorified believers. Who
are individually virgin lovers to Him in a symbol and are collectively His Wife
and Bride as the New Jerusalem city that CHrist will marry at the end of the
Bible.� This is such nonsense. Your interpretations are sillier than ever before. The �queen� mentioned in Psalm 45 is Solomon�s wife, most probably Pharaoh�s daughter. The �sons� are Solomon�s progeny. �Do not be bothered by Islamispeace's attempt to
distract FROM Christ in Psalm 45 rather than to teach it properly as pointing
absolutey TO Jesus Christ.� Rather, do not be bothered by Jocko�s fanciful interpretations. He tries to link anything which sounds like a reference to a �divine� Messiah, while ignoring the context and when he is refuted, he makes even more fanciful interpretations, with no basis. �The
oil of gladness signifies the compound Spirit of God. That oil
made in the book of Exodus was a compound of subsances carefully measured out
and combined together in Exodus 30:23-25. There is a great
revelation to be seen in the manner in which this oil was made.� Yes, and many people were �anointed� with this oil. David was anointed by Samuel in 1 Samuel 16:13. Solomon was anointed by Zadok the priest and Nathan the prophet in 1 Kings 1:39. So, the reference to this oil in Psalm 45 does not prove that it was a direct reference to Jesus (pbuh). It was a reference to Solomon (phuh), who had been anointed as king. �There were 500 shekels worth of flowing
myrrh, a spice used in the burial of Jesus (John 19:39). These
500 shekels worth of myrrh sybolize the preciousness of the death
of Christ ( On what do you base this? Where does it say that the 500 shekels of myrrh symbolize the alleged death of Jesus? Romans 8:6 mentions that the �mind of sinful man is death� and �the mind of controlled by the spirit is life and peace�. There is nothing in the Bible which even remotely supports your premise. �Then there were half so much worth of fragrant
cinnamon, 250 shekels worth. The fragrant cinnamon signifies the effectiveness
of the death of Christ. Because He died for us His death can effectively kill
off many evil things in our nature (Rom. 8:13). Then there
was compounded into the compound 250 shekels worth in weight of
fragrant calamus. This fragrant calamus was a reed that grew upward in a
marsh or muddy place. This calamus reed signifies the precious
resurrection of Christ from the whole muddy and marshy realm of death (Eph
.2:6, Col. 3:1; 1 Peter 1:3).� Again, nothing concrete, only vague statements. How do you conclude that cinnamon signifies anything related to Jesus or that calamus signifies his alleged resurrection? This is just incoherent rambling. �Then there was added to the compound 500
shekels worth in weight of cassia. This spice was used in ancient times to
repel insects and snakes. It signifies the power of Christ's resurrection
(Phil. 3:10). The power of His resurrection repels the demons and evil
spirits signified by snakes and insects that the spice of cassia kept
away.� Can you provide evidence that cassia was used to repel insects and snakes? Many historians, like Herodotus and Pliny, mention cassia in their writings, and none of them mention that it was used to repel insects and snakes. Can you also provide evidence that insects and snakes were used as symbols of demons and evil spirits. I can understand a snake representing the devil, but I have never heard insects representing demons. �We see in this compound so far three
units of 500. But the middle unit is broken into two parts of 250
each. Notice: 500 shekels in weight of
myrrh - one unit 250 shekels in weight of cinnimon -
one half unit 250 shekels in weight of calamus -
one half unit 500 shekels in weight of cassia
- one unit. That is three units of 500 hundred. Yet the middle
unit is split into two parts. The revelation here is that the compound
signifies the Triune God - the Trinity. But the Second Person of the Trinity is
split into two because the Son of God died on the cross and was
"split" in death.� This is hilarious! All this is based
on baseless claims, nothing concrete!
You also forget the �hin of olive oil�!
What does that represent and why is not included in the �Now there is more. The number four represents the
creatures of God - the creation of God (as in Ezekiel 1:5).� What are you talking about!? Ezekiel 1:5 does not say that the number four represents God�s creation. It is talking about a vision Ezekiel had, similar to Revelation. Here is what it says: �2 On the fifth of the
month�it was the fifth year of the exile of King Jehoiachin- 3
the word of the LORD came to Ezekiel the priest, the son of Buzi, [b] by the Kebar River in the land of the
Babylonians. [c] There the hand of the LORD was upon him. 4 I looked, and I saw
a windstorm coming out of the north�an immense cloud with flashing lightning
and surrounded by brilliant light. The center of the fire looked like glowing
metal, 5 and in
the fire was what looked like four living creatures. In appearance
their form was that of a man, 6 but each of them had
four faces and four wings. 7 Their legs were straight;
their feet were like those of a calf and gleamed like burnished bronze. 8 Under their wings on their four sides they had the hands of
a man. All four of them had faces and wings, 9 and their
wings touched one another. Each one went straight ahead; they did not turn as
they moved.� (Ezekiel 1:2-9) All it says was that Ezekiel saw �four living creatures�, not that the number �4� represents God�s creation. Why do you even bother to quote the Old Testament? You can�t even quote it correctly. �Now the eternal Spirit of God is represented by the
olive oil. The olive oil was the base of the compound. The four spices were
compounded into the olive oil as the base. This base is the Spirit of God that
was seen in Genesis 1:2 before the Son was incarnated into a
man. The eternal Spirit had only the divinity of God. He is the base.� Genesis 1:2 says no such thing. Here is what it really says: � 1 In
the beginning God created the heavens and the earth. 2 Now the earth was [a] formless and empty, darkness was over the
surface of the deep, and the Spirit
of God was hovering over the waters. 3 And God said,
"Let there be light," and there was light. 4
God saw that the light was good, and He separated the light from the darkness. 5 God called the light "day," and the darkness he
called "night." And there was evening, and there was morning�the
first day.� �Since the number four signifies the creatures (Exek.
1:5), of which man is the head (Gen. 1:26), and
then number one signifes the unique God (Deut. 4:35; 1 Tim. 3:5),
the four spices signify the humanity of Christ in God's creation. The Son of
God came as a man. And man is an item of the creation of God.� The number �4� does not represent �the creatures�. 1 Timothy 3:5 does not talk about God. Here is what it says: �5(If anyone does not know
how to manage his own family, how can he take care of God's church?)� �In Psalm 45 this anointing oil of exultant joy was
poured out upon the precious and victorious King above His companions. Since
Christ is the source of the four spices He is the chief one to enjoy the holy
anointing which is also given to His companions. All this points to the eternal
purpose of God dispensing Himself in Christ through the Holy Spirit into man.� Christ was not the source of the four spices. That was just your baseless claim. �Isn't this marvelous? What a revelation of Christ and His work is seen in Psalm 45 and in Exodus 30.� Marvelous? This is nonsense! Please don�t be offended, but you are blowing hot air. I don�t know what person would buy your argument. I am extremely interested to know what the other Christians on this forum think of all this. Mauri, Tom? Any comments? |
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Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds. (Surat al-Anaam: 162)
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Jocko
Senior Member Joined: 11 September 2007 Location: United States Status: Offline Points: 179 |
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The number �4� does not represent �the creatures�. 1 Timothy 3:5 does not talk about God. Here is what it says: Correction: The Timothy reference should be 1 Timothy 2:5: "For there is one God and one Mediator of God and men, the man Christ Jesus ..." Further response will have to wait until latter. Edited by Jocko |
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I am a Christian Guest at this Moslem Forum - until otherwise informed. Hello!
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Israfil
Senior Member Joined: 08 September 2003 Status: Offline Points: 3984 |
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Islamispeace, You may not care sir but I care with respect to your long post with all those Bible verses. Others may not think its a bother but I find it bothersome that since we are commencing in discussion, to post a long post such as the one you did previously. How can I in reviewing your post comment on something so lengthy? Posts that long I simply scroll past them without reading them. Seriously consider shortening your post to just opinions rather than post a 3 page diatribe of nothing but Bible verses mixed with personal opinions.
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Jocko
Senior Member Joined: 11 September 2007 Location: United States Status: Offline Points: 179 |
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I have to respond to Israelispeace's lengthy post in sections and as time permits. What on earth are you talking about? So now, Psalm 45 is referring to Christ�s wedding? Before, you only emphasized verses 6 and 7, and completely ignored the rest of the Psalm! No I have not ignored the rest of the Psalm. I simply have not yet commented on it. Now because some of us have a bird's eye view of the whole divine revelation of the Bible we can detect Psalm 45's relevancy to the major theme of Scripture. The Triune God gaining fro Himself a Bride and Wife. In both the Old Testament and the New Testament, God likens His chosen people to a spouse - (Isa. 54:6; Jer. 3:1; Ezek. 16:8; Hosea 2:19; 2 Cor. 11:2; Eph. 5:31-32). Collectively and as an aggregate whole God sees His redeemed people as His Spouse. The Bible ends with a grand marriage between the Redeeming God - the Lamb marrying His Bride the corporate New Jerusalem: "And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband" (Rev. 21:2). The millions of saved people of God are for His satisfaction in love as well as worship. God moves in history to dispense His life into some redeemed and forgiven people in order to sanctify and transform them. In this salvation they eventually come to match Him that they could collectively marry Him and shall a kind of divine loving union for eternity. You never heard this in the Quran - that the saved are together going to marry God. So this symbolism is taken up also in Psalm 45 which is Psalm about Christ as the incarnate Bridegroom - King Who we saved will become His "wife" and "Queen" in a sense. Many things need to be said about this. And I cannot do it in one or even three or four posts. So I can only share a little of this revelation here. Verse 9 says "The daughters of kings are among YOur most prized; The queen stands at Your right hand in the gold of Ophir." The queen being covered in gold signifies that God in Christ present His people covered in Himself firstly as their filled divine righteousness. Christ granted the believers also to be subjective partakers of His divine nature: " ... He has granted to us precious and exceedingly great promises that through these you might become partakers of the divine nature" (2 Pet. 1:4). He cloths us in Himself as righteousness first positionally. Then He imparts that divine life into us that we may live out that righteousness. Christ came not only to die for our sins on the cross. He came to impart the divine life and nature of His Father into His saved people. It is all with a view to obtaining from the human race a corporate Bride that matches the God-man Jesus Christ to be His counterpart. Paul reminds us that every Christian marriage is a reminder of the greater union of Christ and His church. He washes her with His divine word in order to sanctify her holy to be His Wife: "Husbands, love your wives even as Christ loved the church and gave Himself up for her that He might sanctify her, cleansing her by the washing of the water in the word, that He might present the church to Himself glorious, not having spot or wrinkle or any such things, but that she would be holy and without blemish" (Eph. 5:25-27). The queen standing at the right hand of Christ in the gold of Ophir speaks of God totally filling and covering His redeemed people with the divine nature of Himself that we may match Him to be one with Him. The "gold" that covers the church is Christ, the divine One. He is the believers' righteousness for their justification ( Luke 15:22; 1 Cor. 11:2). I cannot now speak of the layers of clothing that the queen has which are significant of the different aspects of God's full salvation. Verse 8 says "All your garments smell of myrrh and aloes, of cassia; From palaces of ivory, harpareings have made you glad." Too much needs to be written about these things. I can only be brief now. God's collective counterpart is also associated with a dwelling place. In this case a dwelling place of ivory. First let me say that God's people are not only symbolized by a spouse in Scripture. They are also likened a dwelling place for God (Exo. 29:45-46; Num. 5:3; Ezek. 43:7,9; Psa. 68:18; 1 Cor. 3:16-17; 6:19; 2 Cor. 6:16; 1 Tim. 3:15). God desires a collective people as a counterpart. God desires a collective people as His own dwelling place. These are two angles of the same reality. God would live in us in order that we might match Him and that He could have a union with us for eternity. Ivory speaks of the unbroken life of the Son of God. Though He died on the cross in His humanity there is something so pure and unbreakable within Him because He is God mingled with man. The ivory palaces - mean that here and there in the New Testament time there are churches - New Testament communities which are not compose of the natural nature of Adam but the clean and divine unbroken inner nature of the man Jesus. They have been born again with the Spirit of Jesus to be palaces of ivory here and there. All together and collectively they constitute the Queen and the Wife of The King Christ. In the entire Scriptures these two figures - the building and the bride- are used to signify God's people who are eventually the New Jerusalem at the end of the Bible - the holy city as the tabernacle of God and the Bride of Christ. Both the Jews and the Gentiles eventually are built up in love into this one corporate "Queen" to match the King Christ. How do you come to this conclusion? What is written in the Psalm which talks about �another angle�? What is written there that says that God �desires sons� or a bride for �the son�? Nothing! You simply choose to link the Psalm to something totally unrelated. Isn�t it strange that Paul decided to quote two verses from the Psalm and left the rest in the air? What I have shared with you comes from the wisdom and insight of the apostles who walk with God. Now the writer of Hebrews indicated that there were many things left unsaid the writing. He scratched teh surface of greater truths which he did not go into. "And above it [the ark] cherubim of glory overshadowing the expiation cover, concerning which it is not now the time to speak in detail" (Heb. 9:5). So you see the writer of Hebrews economically selected some things to talk about. It does not mean that there were no more wonderful details that he could elaborate on.
Edited by Jocko |
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I am a Christian Guest at this Moslem Forum - until otherwise informed. Hello!
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Jocko
Senior Member Joined: 11 September 2007 Location: United States Status: Offline Points: 179 |
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Israfil, There are more matters posted up wanting a reply than I have the time to speak to. I am kind of selecting here and there ones I want to address. Regardless of your explanation, according to the Bible there was a time Jesus did not exist at least physically. So I don't know how the authors of the Bible can explain how the Son was eternal. Perhpas they would say the Son was eternal spiritually or somehow. Regardless, in matters of daletics you cannot answer the criticism on how unequal the relationship between Father[God] and Son[Jesus] is. The Father begets and the Son is begotten how is the son eternal when part of the Son's attribute is to be the begotten? I cannot explain how the Son of God could be eternally begotten. That matter at this time is too difficult for me. But you must notice that when the wise men came to Jerusalem seeking a "born king" the scholars of the Hebrew Bible knew exactly what passage of prophecy would indicate His place of birth. In doing so they also quoted the prophet Micah that this child was from everlasting: ' And when Herod the king heard this, he was troubled and all Jerusalem with him. And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. And they said to him, In Bethlehem of Judea, for so it is written through the prophet: "And you, Bethlehem, land of Judah ... out of you shall come forth a Ruler, One who will shepherd My people Israel." ' The next portion of Micah's prophecy which Matthew did not quote says: "He who is Ruler in Israel; And His goings forth are from ancient times, From the days of eternity" (Micah 5:2c) The one born in Bethlehem has His goings forth from days of eternity. So the Son of God before incarnation was eternal. This of course agrees with Isaiah's prophecy on a two line approach: 1.) The child born is the Mighty God. 2.) The Son given is the Eternal Father. Both are miracles. I am limited indeed to explain a miracle. The One whose goings forth are from days of eternity was born the King of Israel in Bethlehem. Edited by Jocko |
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I am a Christian Guest at this Moslem Forum - until otherwise informed. Hello!
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islamispeace
Senior Member Joined: 01 November 2005 Status: Offline Points: 2187 |
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Brother, you are not obligated to respond if you don't want to. My response was for Jocko mostly, since him and I are discussing the validity of Christian interpretations of the Old Testament. I simply chose to respond to all of Jocko's concerns in one post. That is just the way I work. If you find it difficult to read such a lengthy post, you don't have to. I was considering posting in small sections, but opted against it as that way, it is possible that the information gets swept up in the plethora of other posts and simply gets overlooked by many. With regard to the Bible verses, that just is the nature of the discussion. I emphasized the Old Testament more so because that is the important factor of the Christian interpretations. If the topic was something about Islam, then be sure that there would be many Quranic verses as well as hadiths. It all depends on the topic. |
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Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds. (Surat al-Anaam: 162)
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