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Caringheart View Drop Down
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Post Options Post Options   Thanks (0) Thanks(0)   Quote Caringheart Quote  Post ReplyReply Direct Link To This Post Posted: 14 October 2014 at 8:24pm
Originally posted by islamispeace islamispeace wrote:

Originally posted by Caringheart Caringheart wrote:

Greetings islamispeace...

You, dear sir, do not read.  You refuse to read or process from anything other than your own biased sources.
islamic-awareness.org ? really?  How unbiased is that?  Don't they start with a premise... with an agenda of proving a point? 
Whereas the article and book which I have presented resulted purely from exploration with no pre-conceived agenda, just interest.

I'll read your latest, at islamic-awareness, also, because I believe in looking at, and trying to see both sides of any issue, (but truly who is it that has, and had, to gain from distorting, hiding, and/or changing, the truth?)

I just wish people could learn to 'tell it like it is' and 'let the chips fall where they may'.  But that is why I always look at both islamic and non-islamic recordings and look for the truth in the middle.

asalaam,
CH

You, dear lady, are a troll who sits at her computer doing Google searches instead of actual research.  In one such search, you found the article from one "Jeremy Smyth" which purports to present evidence from one "Dan Gibson" which contradicts the established history regarding Mecca's place in Islam.  Unfortunately, the "evidence" is flimsy at best.  Case in point: Gibson realizes that the archaeological evidence simply does not prove that Petra was the original Islamic "holy city", so naturally he assumes that the big, bad Muslims must have destroyed it as part of a conspiracy.  The rest of his "evidence" is based on leaps of faith.  He merely makes suggestions based on his presumption that Petra was the Muslim place of pilgrimage.  For example, we already dealt with the ridiculous claim that many early mosques did not face Mecca.  The articles from Islamic-Awareness completely refuted this claim.

Another flimsy argument is regarding the pagan Meccans' ability to raise large armies against the Muslims.  Gibson alleges that this meant that Mecca had to be a large city.  Naturally, he assumes that it must have been Petra that was the source of the large armies.  Unfortunately for Gibson, as is widely known in scholarly circles, Petra had been in a state of decline and decay since Roman times.  It had reached its zenith hundreds of years before the coming of Islam.  Even at this time, its population never reached more than 20,000 people!  So how exactly would Petra have been the source of the armies mentioned in the Islamic sources?       

Greetings islamispeace,

No articles I looked at that you shared gave any information regarding the direction of qibla.
Gibson's evidence is compelling.
'Flimsy arguments'... is in 'your' opinion.


Now, the point about Petra being in decline is well taken and I will have to look into that.

"as Palmyra (fl. 130�270) grew in importance and attracted the Arabian trade away from Petra, the latter declined. It seems, however, to have lingered on as a religious centre. "
" the Arabs conquered the region in 663. "

I don't know what to make of all that.
Perhaps it is because it was in decline that Muhammad was able to prevail?
and yet the notation, if it is correct, is that the 'arabs did not conquer the region until 663'... some 30 years after Muhammad's death.


This is what I found disturbing, if it is true, and worthy of further study also;
"A Roman road was constructed at the site. Epiphanius of Salamis (c.315�403) writes that in his time a feast was held there on December 25 in honor of the virgin Khaabou (Chaabou) and her offspring Dushara (Haer. 51).[citation needed]"
I wonder if this was a pagan feast, or a Christian feast.


I've spent some time and have found this;

Some writers have estimated that Petra might have had a population of 20,000 to 30,000 inhabitants. Interestingly enough, few academic sources substantiate these figures. (originally derived by a journalist). There was a limited amount of room within Petra's city walls. If we calculated, say, 10 people to a household, this would come to at least 2000 large houses. The problem with this is that there was very little room within the city proper for private housing. The great majority all of the buildings uncovered to date have been public buildings. As an example, consider the market places. For years, part of Petra was deemed as having upper, middle, and lower marketplaces. When archaeologists decided to excavate the lower market in 1998, they discovered a series of public pools, gardens, and waterworks.

Most archeologists, however, now believe that Petra was a large, urban center. The Petra Scrolls clearly tell us of the crowded living conditions within the city during the Byzantine era, but little is known of Petra during its purely Nabataean days from around 60 BC to 200 AD.

As the Nabataeans were a nomadic people who traditionally lived in tents, it is assumed that for the first several hundred years of their occupation of the Inner Kingdom that they lived in tents, and did not erect stone houses. This is true in most of the Nabataean cities. It is only during the latter part of the Nabataean kingdom that suddenly the Nabataeans began constructing houses, and then they were often of incredible size, varying from 600 to 2000 square meters.


and it looks like a whole lot of good information here:
http://www.brown.edu/Departments/Joukowsky_Institute/Petra/


I think the Nabataeans make a fascinating study if I had more time.

asalaam,

CH




Edited by Caringheart - 14 October 2014 at 8:28pm
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Post Options Post Options   Thanks (0) Thanks(0)   Quote islamispeace Quote  Post ReplyReply Direct Link To This Post Posted: 14 October 2014 at 8:53pm
Originally posted by Caringheart Caringheart wrote:

Originally posted by islamispeace islamispeace wrote:

Originally posted by Caringheart Caringheart wrote:

Greetings islamispeace...

You, dear sir, do not read.  You refuse to read or process from anything other than your own biased sources.
islamic-awareness.org ? really?  How unbiased is that?  Don't they start with a premise... with an agenda of proving a point? 
Whereas the article and book which I have presented resulted purely from exploration with no pre-conceived agenda, just interest.

I'll read your latest, at islamic-awareness, also, because I believe in looking at, and trying to see both sides of any issue, (but truly who is it that has, and had, to gain from distorting, hiding, and/or changing, the truth?)

I just wish people could learn to 'tell it like it is' and 'let the chips fall where they may'.  But that is why I always look at both islamic and non-islamic recordings and look for the truth in the middle.

asalaam,
CH

You, dear lady, are a troll who sits at her computer doing Google searches instead of actual research.  In one such search, you found the article from one "Jeremy Smyth" which purports to present evidence from one "Dan Gibson" which contradicts the established history regarding Mecca's place in Islam.  Unfortunately, the "evidence" is flimsy at best.  Case in point: Gibson realizes that the archaeological evidence simply does not prove that Petra was the original Islamic "holy city", so naturally he assumes that the big, bad Muslims must have destroyed it as part of a conspiracy.  The rest of his "evidence" is based on leaps of faith.  He merely makes suggestions based on his presumption that Petra was the Muslim place of pilgrimage.  For example, we already dealt with the ridiculous claim that many early mosques did not face Mecca.  The articles from Islamic-Awareness completely refuted this claim.

Another flimsy argument is regarding the pagan Meccans' ability to raise large armies against the Muslims.  Gibson alleges that this meant that Mecca had to be a large city.  Naturally, he assumes that it must have been Petra that was the source of the large armies.  Unfortunately for Gibson, as is widely known in scholarly circles, Petra had been in a state of decline and decay since Roman times.  It had reached its zenith hundreds of years before the coming of Islam.  Even at this time, its population never reached more than 20,000 people!  So how exactly would Petra have been the source of the armies mentioned in the Islamic sources?       

Greetings islamispeace,

No articles I looked at that you shared gave any information regarding the direction of qibla.
Gibson's evidence is compelling.
'Flimsy arguments'... is in 'your' opinion.


Now, the point about Petra being in decline is well taken and I will have to look into that.

"as Palmyra (fl. 130�270) grew in importance and attracted the Arabian trade away from Petra, the latter declined. It seems, however, to have lingered on as a religious centre. "
" the Arabs conquered the region in 663. "

I don't know what to make of all that.
Perhaps it is because it was in decline that Muhammad was able to prevail?
and yet the notation, if it is correct, is that the 'arabs did not conquer the region until 663'... some 30 years after Muhammad's death.


This is what I found disturbing, if it is true, and worthy of further study also;
"A Roman road was constructed at the site. Epiphanius of Salamis (c.315�403) writes that in his time a feast was held there on December 25 in honor of the virgin Khaabou (Chaabou) and her offspring Dushara (Haer. 51).[citation needed]"
I wonder if this was a pagan feast, or a Christian feast.


I've spent some time and have found this;

Some writers have estimated that Petra might have had a population of 20,000 to 30,000 inhabitants. Interestingly enough, few academic sources substantiate these figures. (originally derived by a journalist). There was a limited amount of room within Petra's city walls. If we calculated, say, 10 people to a household, this would come to at least 2000 large houses. The problem with this is that there was very little room within the city proper for private housing. The great majority all of the buildings uncovered to date have been public buildings. As an example, consider the market places. For years, part of Petra was deemed as having upper, middle, and lower marketplaces. When archaeologists decided to excavate the lower market in 1998, they discovered a series of public pools, gardens, and waterworks.

Most archeologists, however, now believe that Petra was a large, urban center. The Petra Scrolls clearly tell us of the crowded living conditions within the city during the Byzantine era, but little is known of Petra during its purely Nabataean days from around 60 BC to 200 AD.

As the Nabataeans were a nomadic people who traditionally lived in tents, it is assumed that for the first several hundred years of their occupation of the Inner Kingdom that they lived in tents, and did not erect stone houses. This is true in most of the Nabataean cities. It is only during the latter part of the Nabataean kingdom that suddenly the Nabataeans began constructing houses, and then they were often of incredible size, varying from 600 to 2000 square meters.


and it looks like a whole lot of good information here:
http://www.brown.edu/Departments/Joukowsky_Institute/Petra/


I think the Nabataeans make a fascinating study if I had more time.

asalaam,

CH




LOL You can continue to deceive yourself and believe whatever you want.  The fact is that Gibson has only his own theories and nothing else.  No serious scholar believes that Petra was the original "holy city" of Islam. 

Now, you quoted Wikipedia in reference to Petra's decline (and didn't provide a link, as per your usual habit Wink), but that was with regard Roman times.  In the next section, the article discusses Petra in the Byzantine era and it only proves further that Petra could not possibly have been a large, religious center.  You only quoted a portion of that:

"Petra declined rapidly under Roman rule, in large part from the revision of sea-based trade routes. In 363 an earthquake destroyed many buildings, and crippled the vital water management system.[16] The last inhabitants abandoned the city (further weakened by another major earthquake in 551) when the Arabs conquered the region in 663."

One finds it hard to believe that this city would have maintained a large population and served as a major religious center with all these problems.   
Also, if Petra was supposed to be the "holy city" of Islam, why did the Arabs only manage to conquer the region by 663?  If it was so important, wouldn't they have captured in much earlier?  In fact, Gibson insists that the Islamic sources only make sense if they were talking about Petra instead of Mecca.  The conquest of Mecca is supposed to have happened in the year 630, so if the Islamic sources were actually referring to Petra, then it should have been conquered in 630, not 663.  We can see Gibson's theory beginning to crack. 
Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds. (Surat al-Anaam: 162)

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Post Options Post Options   Thanks (0) Thanks(0)   Quote Caringheart Quote  Post ReplyReply Direct Link To This Post Posted: 14 October 2014 at 10:01pm
Originally posted by islamispeace islamispeace wrote:

Originally posted by Caringheart Caringheart wrote:


Greetings islamispeace,

No articles I looked at that you shared gave any information regarding the direction of qibla.
Gibson's evidence is compelling.
'Flimsy arguments'... is in 'your' opinion.


Now, the point about Petra being in decline is well taken and I will have to look into that.

"as Palmyra (fl. 130�270) grew in importance and attracted the Arabian trade away from Petra, the latter declined. It seems, however, to have lingered on as a religious centre. "
" the Arabs conquered the region in 663. "

I don't know what to make of all that.
Perhaps it is because it was in decline that Muhammad was able to prevail?
and yet the notation, if it is correct, is that the 'arabs did not conquer the region until 663'... some 30 years after Muhammad's death.


This is what I found disturbing, if it is true, and worthy of further study also;
"A Roman road was constructed at the site. Epiphanius of Salamis (c.315�403) writes that in his time a feast was held there on December 25 in honor of the virgin Khaabou (Chaabou) and her offspring Dushara (Haer. 51).[citation needed]"
I wonder if this was a pagan feast, or a Christian feast.


I've spent some time and have found this;

Some writers have estimated that Petra might have had a population of 20,000 to 30,000 inhabitants. Interestingly enough, few academic sources substantiate these figures. (originally derived by a journalist). There was a limited amount of room within Petra's city walls. If we calculated, say, 10 people to a household, this would come to at least 2000 large houses. The problem with this is that there was very little room within the city proper for private housing. The great majority all of the buildings uncovered to date have been public buildings. As an example, consider the market places. For years, part of Petra was deemed as having upper, middle, and lower marketplaces. When archaeologists decided to excavate the lower market in 1998, they discovered a series of public pools, gardens, and waterworks.

Most archeologists, however, now believe that Petra was a large, urban center. The Petra Scrolls clearly tell us of the crowded living conditions within the city during the Byzantine era, but little is known of Petra during its purely Nabataean days from around 60 BC to 200 AD.

As the Nabataeans were a nomadic people who traditionally lived in tents, it is assumed that for the first several hundred years of their occupation of the Inner Kingdom that they lived in tents, and did not erect stone houses. This is true in most of the Nabataean cities. It is only during the latter part of the Nabataean kingdom that suddenly the Nabataeans began constructing houses, and then they were often of incredible size, varying from 600 to 2000 square meters.


and it looks like a whole lot of good information here:
http://www.brown.edu/Departments/Joukowsky_Institute/Petra/


I think the Nabataeans make a fascinating study if I had more time.

asalaam,

CH


You can continue to deceive yourself and believe whatever you want.  The fact is that Gibson has only his own theories and nothing else.  No serious scholar believes that Petra was the original "holy city" of Islam. 


Greetings islamispeace,

You obviously did not take any time for serious scholarly study of the links I provided.  I say obviously because I literally spent hours reading through them before replying to you.  Please go and do some reading.

Originally posted by islamispeace islamispeace wrote:


 In the next section, the article discusses Petra in the Byzantine era and it only proves further that Petra could not possibly have been a large, religious center.

You clearly did not read, even what I boldened in my reply above.

Originally posted by islamispeace islamispeace wrote:


Now, you quoted Wikipedia in reference to Petra's decline (and didn't provide a link, as per your usual habit Wink),

that's because I know that you are perfectly capable of doing your own research and I believe it is better that way. Smile

Originally posted by islamispeace islamispeace wrote:


 if Petra was supposed to be the "holy city" of Islam, why did the Arabs only manage to conquer the region by 663?  If it was so important, wouldn't they have captured in much earlier?  In fact, Gibson insists that the Islamic sources only make sense if they were talking about Petra instead of Mecca.  The conquest of Mecca is supposed to have happened in the year 630, so if the Islamic sources were actually referring to Petra, then it should have been conquered in 630, not 663.

Yes, did you not understand that I concur that there is a difficulty here?  Why do you have to be so combative.  Ouch

Peace,
Caringheart




Edited by Caringheart - 14 October 2014 at 10:10pm
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Post Options Post Options   Thanks (0) Thanks(0)   Quote islamispeace Quote  Post ReplyReply Direct Link To This Post Posted: 15 October 2014 at 7:57am
Originally posted by caringheart caringheart wrote:

Greetings islamispeace,

You obviously did not take any time for serious scholarly study of the links I provided.  I say obviously because I literally spent hours reading through them before replying to you.  Please go and do some reading.


Sure, sure.  I don't count Wikipedia and your regular Google searches as "serious scholarly study".  You haven't presented one scholarly work that corroborates Gibson's theory.  Show me which scholars believe that Petra was the original "holy city" of Islam.  I have a feeling you will not find many, if any at all.

Originally posted by caringheart caringheart wrote:

You clearly did not read, even what I boldened in my reply above.


You have yet to present any conclusive evidence that Petra was a populous city.  Your vague appeal to the Petra scrolls doesn't prove anything.  What exactly does "crowded living conditions" mean?  How many people were living in Petra at the time?  And given the damage and decline the city had suffered over the course of a few centuries, would the city have remained such an influential city as it had been during Roman times?

Originally posted by caringheart caringheart wrote:

that's because I know that you are perfectly capable of doing your own research and I believe it is better that way. Smile


Or because you were trying to hide certain information. Wink

Originally posted by caringheart caringheart wrote:

Yes, did you not understand that I concur that there is a difficulty here?  Why do you have to be so combative.  Ouch


LOL You "concurred" that there was a "difficulty" but at the same time, you have insisted that "Gibson's evidence is compelling".  Go figure...

Here is another "difficulty" with Gibson's theory.  In his attempt to confirm that Mecca was not the original pilgrimage site of Islam, he appealed to the Qarmatian insurgency.  He claims that the Qarmatians believed that the "pilgrimage to Mecca was all wrong".  Naturally, the assumption he is making is that the Qarmatians believed that the "correct" pilgrimage site was Petra.  Yet, as usual, Gibson is simply manipulating the evidence to serve his preconceived notion.  The fact is that while the Qarmatians were definitely against the pilgrimage to Mecca, it had nothing to do with Petra.  In fact, the Qarmatians opposed many aspects of Islam.  As Islamic scholar Jonathan Brown states:

"Identifying their own local, true, returned imam, whom they considered to be God incarnate, they declared the age of religious law terminated.  Between 912 and 951, these communities of Qarmatians, as they were known, banned Islam's daily prayers, destroyed mosques in eastern Arabia, ate pork and drank wine openly in daylight during Ramadan.  They repeatedly robbed and slaughtered caravans of pilgrims headed to Hajj and, in 930, they committed the unprecedented abomination of sacking the holy sanctuary of Mecca as pilgrims performed their Hajj, massacring countless innocents" ("Misquoting Muhammad: The Challenge and Choices of Interpreting the Prophet's Legacy", p. 174).

Notice that there is no mention of Petra.  In fact, the Qarmatians controlled Bahrain and parts of eastern Arabia, and were situated nowhere near Petra.  It was never even on their minds.  The Qarmatians were an apocalyptic cult who believed that a new age had dawned and thus they opposed standard Islamic practices like the daily prayers, fasting and the Hajj and massacred anyone who resisted.  Brown mentions that they even desecrated pages of the Holy Quran.  They were, in short, violent heretics who posed a grave threat to Islamic culture.   


Edited by islamispeace - 15 October 2014 at 8:00am
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Here is yet another "difficulty" with Gibson's theories.  This one is regarding the Battle of Medina, also known as the Battle of the Trench.  As Jeremy Smyth summarizes:

"Gibson goes on to demonstrate that Petra is north of Medina and Mecca is to the south. He then points out that during the Battle of Medina, the Quraysh armies from Mecca always attacked Medina from the north, and during the Battle of the Trench, Medina was defended by a trench between two mountains on the north side of the city."

So again, Gibson is naturally assuming that the pagan armies must have been coming from Petra.  Case closed, right?  Well, no.  There is actually a very simple reason why the Quraysh would have attacked from the north.  As James Wynbrandt states in his book "A Brief History of Saudi Arabia":

"At the suggestion of a Persian who knew about defensive fortifications used in other lands, Muhammad had a trench and earthworks dug across the northern approach to the city, which was surrounded by mountains on the other three sides.  Unable to breach the earthworks, the Meccans laid siege to Medina, a campaign subsequently known as the Battle of the Trench" (p. 43).

So, due to the natural fortifications on the southern, eastern and western sides of Medina, the only side that was vulnerable to an attack was the northern side.  Even with a large army, the Meccans could do nothing against the mountains surrounding the other sides of the city.  That is why they attacked from the north and that is why Muslim armies always marched from the north.

And by the way, the reason the Meccan army was so large (10,000 strong) was because they had recruited fighters from across Arabia.  That is why they were known as the "confederates".
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Post Options Post Options   Thanks (0) Thanks(0)   Quote Caringheart Quote  Post ReplyReply Direct Link To This Post Posted: 15 October 2014 at 11:37am
Originally posted by islamispeace islamispeace wrote:

Here is yet another "difficulty" with Gibson's theories.  This one is regarding the Battle of Medina, also known as the Battle of the Trench.  As Jeremy Smyth summarizes:

"Gibson goes on to demonstrate that Petra is north of Medina and Mecca is to the south. He then points out that during the Battle of Medina, the Quraysh armies from Mecca always attacked Medina from the north, and during the Battle of the Trench, Medina was defended by a trench between two mountains on the north side of the city."

Greetings islamispeace,
I wonder, have you looked at the photo's of Petra?  Just asking, because again, it is compelling evidence for Petra.

Originally posted by islamispeace islamispeace wrote:


So again, Gibson is naturally assuming that the pagan armies must have been coming from Petra.  Case closed, right?  Well, no.  There is actually a very simple reason why the Quraysh would have attacked from the north.  As James Wynbrandt states in his book "A Brief History of Saudi Arabia":

"At the suggestion of a Persian who knew about defensive fortifications used in other lands, Muhammad had a trench and earthworks dug across the northern approach to the city, which was surrounded by mountains on the other three sides.  Unable to breach the earthworks, the Meccans laid siege to Medina, a campaign subsequently known as the Battle of the Trench" (p. 43).


This doesn't make sense to me because on the one hand it says that they 'could not breach the trench', yet they 'laid siege to Medina'?

Originally posted by islamispeace islamispeace wrote:


And by the way, the reason the Meccan army was so large (10,000 strong) was because they had recruited fighters from across Arabia.  That is why they were known as the "confederates".

Do you suppose that would really be true?  That men would come from far and wide to fight for the Quraiysh and go to Medina(Yathrib) to fight against Muhammad?
I'm not so convinced of this.  I can see the men of the local town where pilgrimage is made, fighting to preserve their town and their economy(i.e., the pilgrimages to the Holy place).

Just some thoughts,
CH


Edited by Caringheart - 15 October 2014 at 11:38am
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Post Options Post Options   Thanks (0) Thanks(0)   Quote Caringheart Quote  Post ReplyReply Direct Link To This Post Posted: 15 October 2014 at 11:42am
Greetings islamispeace,

Your complaints about sources are tired, old, tiresome, and also laughable. Smile  Why waste time on such things.
Are you going to say that you do not use search engines to find your information?  No I'm sure you have the Library of all libraries at your disposal, right?  Which you wander through daily, finding all the information you need in the blink of an eye.  (anyway, I am venturing towards sarcasm which I do not like, so my apologies, and I will move on)

I have already shared with you this;
Some writers have estimated that Petra might have had a population of 20,000 to 30,000 inhabitants. Interestingly enough, few academic sources substantiate these figures. (originally derived by a journalist).
I have already shared with you that Gibson gives a reasonable explanation for it.

and I have also shared with you this;
Most archeologists, however, now believe that Petra was a large, urban center. The Petra Scrolls clearly tell us of the crowded living conditions within the city during the Byzantine era, but little is known of Petra during its purely Nabataean days from around 60 BC to 200 AD.
which includes the link to read about the Petra scrolls.
and also talks about how the Nabataeans were more likely to dwell in tents than buildings, meaning great numbers could have lived there, and apparently did as indicated by the public buildings.  Public buildings and pools would be of no use unless there was a bustling, thriving community there.

Did you do any reading at the Brown.edu link?  There was a wealth of information there to sift through.  I don't really see why you have the need to keep replying to me.  Just go read.

I do find Gibson's evidence compelling but I also find this one conundrum which may be explained at some time in the future but now remains a mystery.

Regarding the Qarmatians, you are quite right.  Gibson may be seeing through the lens of his own prejudice, as is common to most everyone.  We are shaped by how, and where, we are raised, and what we learn as we grow.  These things will always have an influence on us, unless a thing can be proved beyond a shadow of a doubt.  We are gong to believe what fits most comfortably with our own minds and life experience.
As I said earlier, you can not say that the islamic sources did not have reason to write things so to fit their own narrative.
All we can do is weigh things in the balance and come to our own conclusions... right and wrong. Smile

asalaam and blessings to you,
CH


Edited by Caringheart - 15 October 2014 at 11:51am
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Post Options Post Options   Thanks (0) Thanks(0)   Quote islamispeace Quote  Post ReplyReply Direct Link To This Post Posted: 15 October 2014 at 12:00pm
Originally posted by caringheart caringheart wrote:

Greetings islamispeace,
I wonder, have you looked at the photo's of Petra?  Just asking, because again, it is compelling evidence for Petra.


You're going in circles.  You only see what you want to see, not what is actually there. 

Gibson insists that the fact that the Meccans had to attack from the north, which was also where the Muslims dug the trench, somehow implies that the attackers were from Petra, not Mecca.  The target was Medina, but Gibson believes that the attackers were from Petra.  What does he base this on?  Well, because Petra is to the north of Medina, so naturally the attackers must have come from there!  Talk about reaching!

Originally posted by caringheart caringheart wrote:

This doesn't make sense to me because on the one hand it says that they 'could not breach the trench', yet they 'laid siege to Medina'?


Of course, it "doesn't make sense" to you.  You refuse to see the facts.  You want Gibson's theory to be true. 

Do you not know what a "siege" is?  It is when an enemy force surrounds a city and launches attacks to try to gain entrance.  Why do you think medieval castles had moats?

Originally posted by caringheart caringheart wrote:

Do you suppose that would really be true?  That men would come from far and wide to fight for the Quraiysh and go to Medina(Yathrib) to fight against Muhammad?
I'm not so convinced of this.  I can see the men of the local town where pilgrimage is made, fighting to preserve their town and their economy(i.e., the pilgrimages to the Holy place).


Why not?  You are not "convinced" (as if I really cared) because it would completely refute Gibson's theory, right? Wink
Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds. (Surat al-Anaam: 162)

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