the sahaaba

Regarding the answer to your question., i did clearly explain as why fatima RA, must not have heard this hadith. If you are n't able to accept this fact, and am sure you will not accept it. Its not necessary that she must have heard the hadith.Just because she spent most of her time {as per your lines, } it does n't mean she must have known all the rules. Did she accompany Prophet {saws} in wars, or while Hijrah. Was she in masjids along with Prophet {Pbuh}, all the time It would be have been possible that Prophet {saws} told that time. If you do not want to accept this, its your wish.I cannot force you.

Let me also tell you am not amongst the followers of Sufism or belong to Barelvis.

You said in your own words that your scholars did not care for authenticity of hadeeths. Does it not open your minds to think how far is it reliable ? Just cool down and ponder over it.

 Many works of shi'ates are all infallible and filled with lies, hatred towards the companions of Prophet.

The lines you quoted in urdu : jis se rasool razi, usse sab raazi, jisse rasool naraaz, usse sab naaraaz... Can you share its hadith or a verse that supports it.

If i start quoting from your books, then do you know what may happen ------ Why shud we believe in a fabricated hadith ----- well, it was written in book so it became correct.

Well, my dear, i don't care if your start up quoting from our books. I shall welcome it. But see that i believe in Quran and sunnah. Our hadiths shud be authentic. We just don't believe in all the books blindly. We do study it only after knowing its authenticity. And do mind that hadiths and the ayahs of  our Qur'an are context based. We don't wrongly interpret the ayahs.

U said :

Re-read your lines asda.

You blindly follow a book since your scholars had written it . And how did they write --- You yourself admit that they did not  check the authenticity. Even our scholars spent there life, in collecting hadiths, offered isteqarah and then finalised in there books.. And alhamdullilah, they did check the authenticity of hadiths. Else there were many people, who in the name of Prophet, lied and said it was from Prophet. You shall see the chain of narrators too.

U said

We read in Sahih al Bukhari: �. "I told 'Urwa bin Az-Zubair of this Hadeeth and he said, 'Malik bin Aus has told the truth" I heard 'Ayesha, the wife of the Prophet saying, 'The wives of the Prophet sent 'Uthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle. But I used to oppose them and say to them: Will you not fear Allah?

Don't you know that the Prophet used to say: Our property is not inherited, but whatever we leave is to be given in charity?"

Now there are only two options for Ahl'ul Sunnah to accept: Option 1: Ayesha believed the Hadeeth to be correct and still wanted a share of the Prophet's inheritance.

Option 2: Ayesha deemed the Hadeeth to be false and still maintained this position after all the other wives claims had been rejected.

Can  u share here, as in which volume of Sahih Bukhari is it ?  Kindly share its number too, so that i first check its authenticity and then reply you.

The Apartments of the wives of the Prophet (a.s) was given to them:

"These apartments remained in the possession of the wives after his death. Whenever any one of his wives died, the apartment went to the possession of the relatives".
Seerat un-Nabi, Vol. 3, Page 164 & 165

Whose seerah is it ? We have many  people writing the biographies of Prophet. Can you let me know if this line of yours is supported by any hadith ?

U said :
Ayesha had some clothes of the Prophet (a.s)..
Sahih Muslim Book 024, Number 5181: Abu Burda reported: I visited A'isha and she brought out for us the coarse lower garment (of Allah's Messenger) made in Yemen and clothes made out of Mulabbada cloth, and she swore in the name of Allah that Allah's Messenger (may peace be upon him) died in these two clothes.
therefore i would advice again to think over the issue with an open mind...the Quran, and many other hadith go against the judgement....
May Allah (s.w.t) help u...

What if she had those clothes. Why is it wrong when she stored it. We have many such memoirs of Prophet {pbuh}, in the museums.

May Allah swt guide the one who is astray. Ameen.

U said :

go into any shia mosque on the night of 19th and 21st of Ramazan....and u will see the Protest going on..

Why don't you display your mournings on the roads as you do on 10th of Muharram. Is it that you have little pain for Ali RA, so cry inside !!!! .

infact there are more gains in azadari than protest....but that was ez to understand by logic...thats y i took that option....we Protest the death of the Prophet (a.s) as well...as well as the death of his progeny....

Why do you protest the death of Prophet ? ???? I wonder why you all protest for it?  ANd whom do you show these protests to ?

while if u dont know....we do celebrate the wiladat and good days of the Ahlel Bayt (a.s), for if a day they are happy, we r happy....wen they are sad, we r sad..

I did present you the hadith which  forbids mourning and wailing. If you fear Allah swt and obey His messenger, kindly try to follow it.

U said :
therefore how many kids do u see happening dat to???....2...3..5???thats it??

BE IT one child, does the pain of the increase if the number increases. Pain is pain. If at all you feel you are to mourn and wail and hurt yourselves, why do you display over roads. Just lashing over chest, until blood flows ----- *****-- IS THIS Islam ?

WHy don't you also display your mournings and wailings, for those matryrs of Islam, during Prophet {saws}, during Battle of Badr, Uhud, and all that revolution. Even they are shaheeds ? May be you cry for them inside your mosques.