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Important Lessons for the Muslim Ummah

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    Posted: 04 September 2005 at 10:14am
As Salamu Alaikum wa Rahmatullahi wa Barakatuhu 
Insha Allah I will post this article in four parts
 
Auzo Billahe minash Shaitanir-Rajim. Bismillah ir-Rahman ir-Rahim 
 
Part One
 
The Important Lessons for the Muslim Ummah
    by Shaykh 'Abdul-'Az�z Ibn B�z 
 
Translated by Khalid A. Al-Awadh
 
 
Prologue
 
In the Name of Allaah, the Merciful, the Compassionate
All Praise is due to Allaah, we praise Him, and seek His 
help and forgiveness. We seek refuge in Allaah, the Most 
High, from the evils of our own selves and from our wicked 
deeds. Whomsoever has been guided by Allaah, none can 
misguide him, and whomsoever has been misguided by Allaah, 
none can guide him. I bear witness that there is no true 
god worthy of being worshipped except Allaah, alone, 
without partner or associate. I further bear witness that 
Muhammad is His true slave and Messenger. May Allaah, the 
Exalted, bestow His peace and blessings on the final 
Prophet Muhammad, upon his good and pure family, and upon 
all of his noble companions. 
 
  "O ye who believe! Fear Allaah (by doing all that He 
ordered and abstaining from all that He has forbidden) as 
He should be feared, and die not except in the state of 
Islaam (as Muslims with complete submission to Allaah)" 
(3:102) 
" O mankind! Be dutiful to your Lord, Who created you from 
a single person (Adam) and from him He created his wife, 
and from them both He created many men and women; and fear 
Allaah through Whom you demand your mutual (rights) and 
(do no cut the relations of) the wombs (kinship). Surely, 
Allaah is ever an All Watcher over you" ( Qur`aan 4:1). 
 
" O ye who believe ! Keep your duty to Allaah and fear 
Him, and speak (always) the truth, He will direct you to 
do righteous good deeds and will forgive you your sins. 
And whosoever obeys Allaah and His Messenger, he has 
indeed achieved a great success" (Qur`aan 33:70-71). 
   
 
 
Know that the most truthful speech is that of Allaah's 
Book (the Qur`aan), and that the best of guidance is that 
of Muhammad, sall Allaahu alayhi wa sallam. The worst of 
evils are innovations (foreign to the true teachings of 
Islaam), and every innovated matter (in religion) is a 
Bid'ah, and every Bid'ah is a misguidance, and every mean 
of misguidance is in the Fire of Hell. 
 
This is an introductory book for every Muslim. It is a 
summary of basic Islaamic beliefs and acts of worship. We 
ask Allaah by His Names and Attributes to accept this work 
and make it a benefit for those who read it and/or 
distribute it. 
 
Khalid Al-Awadh and Dr. Saleh As-Saleh
24/2/1413
8/12/1993
 
 
Lessons One to Five
 
The First Lesson: 
Memorizing the opening Surah (Chapter) of the Qur`aan: Al-
Fatiha (the Opening) and some short passages and Surahs 
from No. 99 (Az-Zalzalah) to 114 (An-Naas) Every Muslim 
must make an effort to memorize, recite and understand 
passages and/or Surahs from the Noble Qur`aan. 
 
The Second Lesson: 
Knowing the meaning and the conditions of the declaration 
of Ash-Shahadataan that: "there is no true God except 
Allaah, and that Muhammad, sall Allaahu alayhi wa sallam, 
is the Messenger of Allaah". The phrase that "there is no 
true God" negates anything or anyone that is being 
worshipped other than Allaah, and the phrase: "except 
Allaah" confirms that all forms of worship, submission and 
adoration must be for Allaah alone, without setting up 
rivals with Him. The conditions needed to fulfill the 
meaning of Ash-Shahadataan are: 
Knowledge about what it means. 
Certainty about its meaning which dispels doubts and 
suspicions. 
Sincerity that purifies its declarer from any form of 
shirk (association). 
Honesty which negates hypocrisy. 
Love and attachment to the declaration of Ash-Shahadataan, 
which leads to the dispel of uneasiness, dislike, or hate 
to what it implies. 
Adherance: conducting what Allaah has decreed regarding 
His worship. 
Accepting to obey Allaah by this declaration. 
Dissociating from anything or anyone being worshipped 
other than Allaah. 
 
The Third Lesson: 
The six fundamental articles of faith are: 
Believing in Allaah (His Oneness), His Angels, all of His 
Messengers, all of His Scriptures (in their original and 
unaltered forms), in the Last Day (of Judgment), and Fate 
and Divine Decree (whether good or bad), which Allaah Has 
measured and ordained according to His previous Knowledge 
and as deemed suitable by His Wisdom. 
 
 
The Fourth Lesson: 
Tawheed (Faith in the Unity of Allaah) is divided into 
three articles: 
First, believing in the Oneness of Allaah in the sense of 
His being the only Creator, Preserver, Nourisher,...etc. 
This belief is called Tawheed Ar-Ruboobeeyah. 
 
Second, acknowledging that Allaah alone is the One and 
Only true God who deserves to be worshipped and thus 
abstaining from worshipping any other being or thing. This 
belief is called Tawheed Al-Ulooheeyah. 
 
Third, having faith and belief in the Oneness of Allaah's 
Names and Attributes. This belief is called Tawheed Al-
Asmaa was-Sifat. 
 
As for Shirk (associating anything or anyone in worship 
with Allaah), it is divided into three types: 
 
First: Major Shirk (Ash Shirk Al Akbar) which Allaah does 
not forgive. Allaah says regarding Shirk: 
 
  "But if they had joined in worship others with Allaah, 
all that they used to do would have been of no benefit to 
them" (Qur`aan 6: 88). 
"It is not for the Mushrikeen (polytheists) to maintain 
the Mosques of Allaah (i.e. to pray and worship Allaah 
therein, to looking after their cleanness and their 
building,...etc.), while they witness against their own-
selves of disbelief. The works of such bear no fruit, and 
in fire shall they dwell." (Qur`aan 9:17). 
   
 
The one who associate others with Allaah and dies on this 
shirk will not be forgiven and Jannah (Paradise) is 
forbidden to him, as Allaah, Most Mighty and Honored says: 
 
  "Verily, Allaah forgives not that partners should be set 
up with Him in worship, but He forgives anything else, to 
whom He pleases; and whoever sets up partners with Allaah 
in worship, he has indeed invented a tremendous sin." 
(Qur`aan 4:48). 
"Verily, whosoever sets up partners in worship with 
Allaah, then Allaah has forbidden the Jannah for him." 
(Qur`aan 5:72). 
  
 
Asking the dead or idols for help, slaughtering for them 
and making vows for them are examples of this Shirk. 
 
Second: Minor Shirk (Ash-Shirk Al-Asgar) which is stated 
in the Qur`aan or in the Prophet's tradition but is not 
the same as Major Shirk. 
 
Riya (showing off) and swearing by other than Allaah are 
examples of this kind of Shirk. Prophet Muhammad, salla 
Allaah u alihi wa sallam, said: 
 
  "Of which I fear for you the most is Minor Shirk ".When 
he was asked what was it, he said, "Riya". He, sall 
Allaahu alayhi wa sallam, also said: "He who swears by 
anything other than Allaah commits Minor shirk ".  
 
 
The Prophet, sall Allaahu alayhi wa sallam, also warned: 
 
  "Do not say: 'had Allaah and such and such (person) 
willed', but say: 'had Allaah then such and such (person) 
willed' ". This kind of Shirk does not necessarily lead to 
disbelief from Islaam or an eternal stay in Hell. It 
negates, however, the completeness of faith.  
 
The Third kind of shirk is the hidden Shirk. 
 
Prophet Muhammad, sall Allaahu alayhi wa sallam, 
explained: 
 
  "Shall I not tell you of which I fear for you more than 
I fear of the Anti-Christ?" They said: "Yes, O Messenger 
of Allaah", and he said, "The hidden Shirk, where one 
beautifies his way of praying only because another one is 
looking at him".  
 
Alternatively, Shirk could be divided into two kinds: 
 
Major and Minor. In this case, the Hidden Shirk 
encompasses both the Major and Minor kinds depending upon 
the act committed. It is Major if it is the same as the 
 
Shirk of the hypocrites who hide their false beliefs while 
showing off Islaam out of fear. It is Minor if it is the 
same as Riya. 
 
(Note: if any of the above is missing, the Muslim need to 
make sujud al sahw). 
 
The Fifth Lesson : 
The five pillars of Islaam are: 
Ash-Shahadataan: bearing witness that there is none worthy 
of being worshipped except Allaah and that Muhammad, sall 
Allaahu alayhi wa sallam, is His Messenger; establishing 
prayers; paying the alms (Zakaah); fasting the month of 
Ramadhan; and performing pilgrimage (Hajj) if one can 
afford it. 
 
 

 

�Verily your Lord is quick in punishment; yet He is indeed Oft-Forgiving Most Merciful (Surah Al-An�am 6:165)
"Indeed, we belong to Allah and to Him is our return" (Surah Baqarah 2: 155)
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As Salamu Alaikum wa Rahmatullahi wa Barakatuhu 
 
Auzo Billahe minash Shaitanir-Rajim. Bismillah ir-Rahman ir-Rahim 
 
Part Two
  
Lessons Six to Ten
 
The Sixth Lesson: 
The nine conditions of prayers are as follows: 
Islaam, sanity, maturity, performing the ablution (wudu), 
cleanliness from impurities (on the body, clothes, and 
place of prayer) dressing properly, having the intention 
of prayers, facing the right direction of Qibla (direction 
of Ka'aba at Makkah), and the praying at the proper time. 
 
The Seventh Lesson: 
The fourteen Basic Elements (Arkan) of prayers: 
Standing (if one is able); saying "Allaah u Akbar", which 
means: "Allaah is the Greatest"; reading the opening Surah 
of the Qur`aan (Al-Fatihah); lowering the head and back 
down at the right angle (Ruku); resuming the initial 
standing position; prostrating with the toes of both feet, 
both knees, both hands and the forehead touching the 
ground (Sujud); rising in a sitting position; a short rest 
in a sitting posture between the two prostrations; 
tranquillity in all actions; performing the Basic Elements 
of prayer in order, the last Tashahud (the second part); 
sitting for the last Tashahud; exalting the Prophet 
Muhammad, sall Allaahu alayhi wa sallam; and turning the 
face to the right side and to the left one 
saying "Assalamu Alaykum wa Rahmatu Allaah" ("Peace and 
Mercy of Allaah be upon you") one time on each side. 
 
(Note: Salaah is invalid if any of the above is missing.) 
 
The Eighth Lesson: 
The eight obligatory acts of the prayer are: 
All the occasions of saying "Allaah u Akbar" other than 
Takbeerat Al-Ihram (which is basic); saying "Sami Allaah u 
liman hamidah" ("Allaah accepts any who are thankful to 
Him") by the Imaam as well as the one who is praying 
alone, and saying "Rabbana wa laka Alhamd" ("Our Lord, 
praise be to You") for both the Imaam and the individual; 
saying "Subhana Rabbi Al-Atheem" ("Glory to my Lord, the 
Most Great" ) in Ruku; saying "Subhana Rabbi Ala'la" 
("Glory to my Lord, the Most High") in Sujud; saying "Rab 
Ighfir li" ("Oh my Lord, grant forgiveness to me") between 
the two prostrations; the first part (At-Tashahud Al-
Awwal); and sitting for it. 
 
(Note: if any of the above is missing, the Muslim need to 
make sujud al sahw). 
 
The Ninth Lesson: 
Knowing the contents of At-Tashahud: 
First Part: "Attahiyyato li Allaah i wassalawatu 
wattayyibat. Assalamu alayka ayyuha annabi wa rahmat u 
Allaah i wa barakatuh, Assalamu alayna wa ala ibadi i 
Allaah i assalihin, Ashadu an la ilaha illa Allaah, wa 
ashadu anna Muhammadan abduhu wa Rasuluh." 
 
"Greetings, prayers ant the good things of life belong to 
Allaah . Peace be upon you, O Prophet, and the Mercy of 
Allaah and His blessings. Peace be upon us all and on the 
righteous servants of Allaah. I bear witness that there is 
no true God worthy of worship but Allaah alone, and I bear 
witness that Muhammad is His true slave and Messenger." 
 
Second Part: "Allaahumma Sallee ala Muhammad wa ala aali 
Muhammad kama Sallaita ala Ibrahima wa ala aali Ibrahim. 
Wa barik ala Muhammad wa ala aali Muhammad, kama barakta 
ala Ibrahima wa ala aali Ibrahim, Innaka Hamidon Majid." 
 
"Oh Allaah! Exalt Muhammad and the family of Muhammad, as 
you did exalt Ibrahim (Abraham ) and the family of 
Abraham. And bless Muhammad and the family of Muhammad, as 
you did bless Abraham and the people of Abraham, verily 
You are the Most Praised, The Most Glorious." Following 
the reciting of the Tashahud, the slave asks Allaah's 
protection from the torment of Hell, the torment of the 
grave, the trials in life-time and after death, and from 
the impostor Anti-Christ. After that he may supplicate and 
ask Allaah whatever he wishes, especially the type of 
invocation said by the Prophet, sall Allaahu alayhi wa 
sallam, : 
 
"O Allaah help me to perform remembrance of You and to 
give all due thanks to You and allow me to worship you in 
the good way (i.e. as ordained by Allaah and His 
Messenger). O Allaah I have inflicted a great deal of 
wrong upon myself and there is none other than You who can 
offer forgiveness. Grant me forgiveness from You and grant 
me your Mercy. You are the All-Merciful, The Oft 
Forgiving. " 
 
The Tenth Lesson: 
The Sunnan (supererogatory) acts of the prayer: 
The opening call of the prayer. 
Placing the right hand over the left one with both over 
the chest while in the standing position. 
Raising the hands up to the level of the shoulders or near 
the ears with the fingers being close together (not 
separated) when saying "Allaah u Akbar" at the beginning 
of the prayer, when performing the Ruku, when resuming the 
standing position after Ruku, and when standing to begin 
the third unit of the prayer. 
Saying "Subhana Rabbi Al-Adheem" and "Subllana Rabbi Al- 
A'la" more than once in Ruku and Sujud, respectively. 
Saying "Rab Ighfer li warhamni wahdini warzuqni wa'afni, 
wajburni" ("Allaah, my Lord, grant me forgiveness, have 
mercy on me, guide me, provide me with your blessings and 
console me") more than once between the two prostrations. 
Bowing down, making the head and back on one level. This 
is the position of Ruku. 
While prostrating, the arms should not be brought close to 
the sides nor the abdomen to the thighs or the thighs to 
the legs. 
Raising the arms in Sujud. 
Praying for the Prophet and the family of Muhammad, 
Ibrahim and the family of Ibrahim (as in Tashahud). 
Performing the early morning prayer and the first two 
units of the sunset and the evening prayer with an audible 
voice. 
Sitting between prostrations on the outer side of the left 
foot (i.e. laying it flat) keeping the right foot erected 
with the internal parts of the toes touching the ground. 
The same position is to be taken while sitting in the 
first part of Tashahud. 
Taking the position of Tawartruk during the recitation of 
the full Tashahud: The person sits on his left foot laid 
down with his right foot erected. Making Du'a (to invoke 
Allaah) following the recitation of the last Tashahud. 
Whispering the recitation in the Dhuhr (noon), Asr (late 
afternoon), the third raka' of Maghrib (sunset) prayer, 
and the last two raka'at of the Isha' (evening) prayer. 
Reciting another passage from the Holy Qur`aan after the 
opening Surah of Al-Fatiha. 

 

�Verily your Lord is quick in punishment; yet He is indeed Oft-Forgiving Most Merciful (Surah Al-An�am 6:165)
"Indeed, we belong to Allah and to Him is our return" (Surah Baqarah 2: 155)
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As Salamu Alaikum wa Rahmatullahi wa Barakatuhu 
 
Auzo Billahe minash Shaitanir-Rajim. Bismillah ir-Rahman ir-Rahim 
 
Part Three
  
Lessons Eleven to Seventeen
 
The Eleventh Lesson: 
Invalidation of the prayers: 
Any prayer is invalid and nullified if any of the 
following acts are committed: 
 
Intentional talking. Laughing. Eating. Drinking. 
Uncovering the parts of the body of which are not allowed 
to be uncovered during prayer. Excessive alteration in the 
direction towards the Qibla. Excessive moving outside the 
regular acts and movements of prayer, without a proper 
reason. Nullifying the ablution. 
 
The Twelfth Lesson: 
The ten conditions for performing ablution are: 
Islaam. 
Sanity. 
Maturity. 
Intention and its continuity (i.e. the person should not 
intend to discontinue his ablution before its completion). 
If one performs Istinja' (cleaning the areas of natural 
discharges with water) or with stones, tissues, leaves 
etc. (Istijmar) before ablution. 
Water must be pure and Mubah (i.e. it is not stolen or 
taken by force). 
The removal of all things that prevent water from reaching 
the parts of ablution such as mud. 
Those who continually lose their ablution (for example due 
to release of gas, urine, or any reason that nullifies 
ablution), must make prior to prayers. 
Causes that requires ablution (e.g. urine, eating camel 
meat, sleep, etc.) 
 
The Thirteenth Lesson: 
The obligatory elements of ablution are: 
Washing the face, including rinsing out the mouth with 
water and cleansing the nostrils of the nose. 
Washing the two hands up to and including the elbows. 
Wiping the whole head including the two ears. 
Washing the two feet including the heels. 
Doing the ablution in the prescribed sequence, without 
delays. 
 
The Fourteenth Lesson: 
The six nullifying acts of the ablution are: 
Natural excretion, such as urine, feces, gas,...etc. 
Any unclean substance excessively discharged from the 
body. 
Losing one's reason due to sleep, loss of consciousness or 
otherwise. 
Eating camel meat (because the Prophet, salla Allaah u 
alihi wa sallam, ordered so). 
Rejection of Islaam. 
Touching the sexual organs with hand (without any barrier: 
clothes and so on). 
Notice: Washing the dead does not nullify the ablution 
except for that the washer's hand touches (without any 
barrier) the sexual organs. Kissing women with or without 
desire does not nullify ablution because the Prophet, sall 
Allaahu alayhi wa sallam, once kissed one of his wives and 
prayed without performing ablution. This holds as long as 
there is no associated sexual excretions (e.g. semen). As 
for the saying of Allaah, Most Glorified:
 
  "..or you have been in contact with women (by sexual 
relations)..."(4:43)   
 
 
The contact with women is the involvement in a full sexual 
relation as related by Ibn Abbass (companion) and others, 
and it is the correct opinion. 
 
The Fifteenth Lesson: 
The recommended morals for every Muslim are: 
Truthfulness, honesty, abstinence, modesty, courage, 
generosity, loyalty, refraining from everything that 
Allaah had made unlawful, being a good neighbor, helping 
the needy, and other morals stated either in the Holy 
Qur`aan or in the Prophet's, salla Allaah u alihi wa 
sallam, tradition. 
 
The Sixteenth Lesson: 
Islaamic decencies: 
Greeting, cheerfulness, eating and drinking with the right 
hand, adhering to the Islaamic conduct in entering and 
leaving homes and mosques and while traveling, dealing 
kindly with parents, relatives, neighbors, the old man and 
the young; congratulating, lamenting, and other Islaamic 
ethics. 
 
The Seventeenth Lesson: 
Warning against Shirk (association) and against other 
wrongdoing such as witchcraft, murdering, taking the money 
of the orphan, dealing with interest (riba), escaping on 
the day of Jihad (war), speaking evil of faithful women, 
disobeying parents, breaking up with one's relatives, 
false witnessing, harming neighbors, committing outrage 
upon others, and other warnings as declared by Allaah and 
His messenger, sall Allaahu alayhi wa sallam. 

 

�Verily your Lord is quick in punishment; yet He is indeed Oft-Forgiving Most Merciful (Surah Al-An�am 6:165)
"Indeed, we belong to Allah and to Him is our return" (Surah Baqarah 2: 155)
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As Salamu Alaikum wa Rahmatullahi wa Barakatuhu 
 
Auzo Billahe minash Shaitanir-Rajim. Bismillah ir-Rahman ir-Rahim 
 
Part Four
 
The Eighteenth Lesson: 
Washing the dead body and performing the funeral prayer: 
a) Washing the dead 
When a Muslim is confirmed dead his eyes must be closed 
and his jaws brought together. When washing the dead body, 
the whole body beginning with the exposed parts of 
ablution must be washed. The abdomen is gently squeezed 
and followed by washing of the anus and the sexual organs 
using a wet piece of cloth. Normal ablution will then be 
performed. The body is washed starting with the head and 
beard using water mixed with the leaves of Sidr (lote 
tree, if available). The right side must be washed before 
the left side and the body must be washed three times. 
Each time the abdomen is squeezed as above. The mustache 
and the nails are clipped, and when the body is clean, it 
is wrapped in three white cotton sheets covering all parts 
of the body and perfumed with incense. If the body is 
still unclean, ablution must be extended to 5-7 times 
after which the body is dried with a clean cloth. Men's 
hair should not be combed while that of a woman is to be 
braided into three chains and left hanging down behind her 
(as done to the Prophet's daughter). 
 
It is preferred to shroud men with three white sheets 
without a gown or Amamah (head cover); children in one up 
to three sheets and women in five sheets, these sheets 
are: 
Dir': a loose outer garment with sleeves slit in front. 
Khimar: covering head and face. 
Izzar: a sheet wrapped around the waist, and 
Two overall wrapping sheets. 
Young girls can be wrapped with a gown and two sheets. 
The one who has the most right to wash the dead body of a 
man is his chosen guardian (if any) then his father, his 
grandfather, then the closest of his relatives. The woman 
is best washed by her chosen female then the mother, the 
grandmother, then the closest one of her female relatives. 
The husband can wash the body of his wife and vice versa 
because Abu Bakr, may Allaah be pleased with him, was 
washed by his wife; and Ali bin Abi Taleb, may Allaah be 
pleased with him, washed his wife, Fatimah, the daughter 
of the Prophet, may Allaah be pleased with her. 
 
b) The funeral prayer (Salaah-Aljanaza)
 
Saying Takbeer: "Allaah u Akbar" four times. Reciting Al-
Fatiha after the first Takbeer. Following the second 
Takbeer, one prays for the Prophet, sall Allaahu alayhi wa 
sallam, as he does in Tashahud. Then after saying "Allaah 
u Akbar" for the third time, one recites what is usually 
said in other prayers like asking Allaah to forgive all 
Muslims or any supplications he knows, preferably this: 
 
"Allaahumma Ighfir li hayyina wa mayyitina, wa shahidina 
wa ghaibina wa sagheerina wa kabeerina wa thakarina wa 
unthana. Allaahumma man ahyaytahu minna fa ahyihi ala al 
Islaam, wa man tawaffaytah u minna fa tawaffahu ala al 
eeman. Allaahmma la tahrimna ajrah, wa la taftinna 
baadah". 
 
"O Allaah, grant forgiveness to our living and to our 
dead, and to those who are present and to those who are 
absent, and to our young and our old folk, and to our 
males and our females. O Allaah, whomsoever you grant to 
live, from among us, help him to live in Islaam and 
whomsoever of us you cause to die, help him to die in 
faith. O Allaah, do not deprive us of the reward for 
patience on his (her, their) loss and do not make us 
subject to trial after him...." 
 
Or one could say: 
 
"Allaahumma Ighfir lah u warhamhu wa'afihi wa'fu anhu, 
wa'akrim nuzulahu wa wassi' madkhalahu, wa'ghsilhu bi l 
mae wathalgi walbarad, wanaqihi mina al-thunoubi 
walkhataya kama unaqa athawbo alabiado mina addanas, wa 
abdilhu daran khairan min darihi, wa ahlan khairan miin 
ahlihi, wa adkhilhu al Jannah, wa aidhu min adhabi al 
qabr, wa adhabi an Narr; wafsah lahu fee qabrihi, wanawir 
lahu fehi. Allaahumma la tahrimna ajrahu, wa la tudhlilna 
ba'dahu. " 
 
"O Allaah forgive him (her, them) and have your Mercy upon 
him; protect him and pardon him, receive him with honor 
and make his grave spacious; wash him with water, snow and 
hail, and clean him from sins and wrong-doings as is 
cleaned a white garment from impurity; requite him with an 
abode more excellent than his, and with a mate better than 
his mate. Admit him to the Garden, and protect him from 
the torment of the grave and the torment of the Fire; 
widen his space in his grave and bring him light therein. 
O Allaah don't deprive us from his reward and don't let us 
go astray after him." Then after saying "Allaah u Akbar" 
for the fourth time one turns his head to the right 
(making tasleem) and thus ending the funeral prayer. 
 
It is best to raise one's hand while saying "Allaah u 
Akbar" 
 
In the case when the dead is a child or an infant, the 
following Du'a is made: 
 
"Allaahumma ejalhu dhiktan liwalidayehi, washafeean 
mujaban. Allaahuma thaqil bihi mawazeenahuma wa a'dhun 
bihi ujorahuma wa alhiqhu bi salih el Mumineen, waj'alhu 
fee kafalati Ibrahim aleihi As-Salam, waqihi bi rahmatika 
adhaba al Jaheem." 
 
"O Allaah make him a preceding reward and a reserve 
treasure (on the Day of Judgment) for his parents; a one 
whose intercession would be granted. O Allaah make of him 
an excess in the measures and in the rewards (granted by 
Allaah) to his parents. Let him join the company of the 
righteous believers and make him under the care of Abraham 
(may the peace of Allaah be upon him), and protect him, by 
Your Mercy, from the torment of the blazing Fire ". 
 
 
The Position of the Imaam in the Funeral Prayer
The tradition is for the Imaam to stand right next to the 
head of the body if it is a man, and to the middle of the 
body if it is a woman. If the dead were many, men, women, 
male and female children in one funeral, the following 
positions are to be taken: 
The men right in front of the Imaam. The women further 
towards the Qibla. The male children are between the men 
and women and more towards the men while the female 
children follow women further down in the direction of 
Qibla (all of the dead bodies are to be laid parallel to 
those praying). The bodies are to be arranged such that 
the head of the male child lies next to that of a man 
while the middle of a woman lies next to the head of a 
man. The head of the female child lies next to the head of 
a woman. 
 
The followers of Imaam are to stand behind him just as in 
other prayers. It is acceptable for one to stand to the 
right of the Imaam if he finds no place behind him. All 
praise is due to Allaah and His blessings and peace be 
upon His Prophet, his family and his companions 
 
A lesson given by Shaykh Abdul 'Azeez bin 'Abdullaah bin 
Baaz 
Original translation by Khalid A. Al-Awadh
Reviewed & Edited by Dr. Saleh As-Saleh 
This is an unauthorized modification of the English 
translation of the booklet. For any comments or 
suggestions, please write to: 
 
Islaamic Da'wah and Guidance Center
Dammam, Postal Code 31311, 
Saudi Arabia
Tel.: 827-4800, 826-3535
Fax: 827-2772 

 

 

�Verily your Lord is quick in punishment; yet He is indeed Oft-Forgiving Most Merciful (Surah Al-An�am 6:165)
"Indeed, we belong to Allah and to Him is our return" (Surah Baqarah 2: 155)
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Post Options Post Options   Thanks (0) Thanks(0)   Quote fanaofallah Quote  Post ReplyReply Direct Link To This Post Posted: 28 October 2005 at 9:27am
Originally posted by Alwardah Alwardah wrote:

As Salamu Alaikum wa Rahmatullahi wa Barakatuhu 
Insha Allah I will post this article in four parts
 
Auzo Billahe minash Shaitanir-Rajim. Bismillah ir-Rahman ir-Rahim 
 
Part One
 
The Important Lessons for the Muslim Ummah
    by Shaykh 'Abdul-'Az�z Ibn B�z 
 
Translated by Khalid A. Al-Awadh
 
 
Prologue
 
In the Name of Allaah, the Merciful, the Compassionate
All Praise is due to Allaah, we praise Him, and seek His 
help and forgiveness. We seek refuge in Allaah, the Most 
High, from the evils of our own selves and from our wicked 
deeds. Whomsoever has been guided by Allaah, none can 
misguide him, and whomsoever has been misguided by Allaah, 
none can guide him. I bear witness that there is no true 
god worthy of being worshipped except Allaah, alone, 
without partner or associate. I further bear witness that 
Muhammad is His true slave and Messenger. May Allaah, the 
Exalted, bestow His peace and blessings on the final 
Prophet Muhammad, upon his good and pure family, and upon 
all of his noble companions. 
 
  "O ye who believe! Fear Allaah (by doing all that He 
ordered and abstaining from all that He has forbidden) as 
He should be feared, and die not except in the state of 
Islaam (as Muslims with complete submission to Allaah)" 
(3:102) 
" O mankind! Be dutiful to your Lord, Who created you from 
a single person (Adam) and from him He created his wife, 
and from them both He created many men and women; and fear 
Allaah through Whom you demand your mutual (rights) and 
(do no cut the relations of) the wombs (kinship). Surely, 
Allaah is ever an All Watcher over you" ( Qur`aan 4:1). 
 
" O ye who believe ! Keep your duty to Allaah and fear 
Him, and speak (always) the truth, He will direct you to 
do righteous good deeds and will forgive you your sins. 
And whosoever obeys Allaah and His Messenger, he has 
indeed achieved a great success" (Qur`aan 33:70-71). 
   
 
 
Know that the most truthful speech is that of Allaah's 
Book (the Qur`aan), and that the best of guidance is that 
of Muhammad, sall Allaahu alayhi wa sallam. The worst of 
evils are innovations (foreign to the true teachings of 
Islaam), and every innovated matter (in religion) is a 
Bid'ah, and every Bid'ah is a misguidance, and every mean 
of misguidance is in the Fire of Hell. 
 
This is an introductory book for every Muslim. It is a 
summary of basic Islaamic beliefs and acts of worship. We 
ask Allaah by His Names and Attributes to accept this work 
and make it a benefit for those who read it and/or 
distribute it. 
 
Khalid Al-Awadh and Dr. Saleh As-Saleh
24/2/1413
8/12/1993
 
 
Lessons One to Five
 
The First Lesson: 
Memorizing the opening Surah (Chapter) of the Qur`aan: Al-
Fatiha (the Opening) and some short passages and Surahs 
from No. 99 (Az-Zalzalah) to 114 (An-Naas) Every Muslim 
must make an effort to memorize, recite and understand 
passages and/or Surahs from the Noble Qur`aan. 
 
The Second Lesson: 
Knowing the meaning and the conditions of the declaration 
of Ash-Shahadataan that: "there is no true God except 
Allaah, and that Muhammad, sall Allaahu alayhi wa sallam, 
is the Messenger of Allaah". The phrase that "there is no 
true God" negates anything or anyone that is being 
worshipped other than Allaah, and the phrase: "except 
Allaah" confirms that all forms of worship, submission and 
adoration must be for Allaah alone, without setting up 
rivals with Him. The conditions needed to fulfill the 
meaning of Ash-Shahadataan are: 
Knowledge about what it means. 
Certainty about its meaning which dispels doubts and 
suspicions. 
Sincerity that purifies its declarer from any form of 
shirk (association). 
Honesty which negates hypocrisy. 
Love and attachment to the declaration of Ash-Shahadataan, 
which leads to the dispel of uneasiness, dislike, or hate 
to what it implies. 
Adherance: conducting what Allaah has decreed regarding 
His worship. 
Accepting to obey Allaah by this declaration. 
Dissociating from anything or anyone being worshipped 
other than Allaah. 
 
The Third Lesson: 
The six fundamental articles of faith are: 
Believing in Allaah (His Oneness), His Angels, all of His 
Messengers, all of His Scriptures (in their original and 
unaltered forms), in the Last Day (of Judgment), and Fate 
and Divine Decree (whether good or bad), which Allaah Has 
measured and ordained according to His previous Knowledge 
and as deemed suitable by His Wisdom. 
 
 
The Fourth Lesson: 
Tawheed (Faith in the Unity of Allaah) is divided into 
three articles: 
First, believing in the Oneness of Allaah in the sense of 
His being the only Creator, Preserver, Nourisher,...etc. 
This belief is called Tawheed Ar-Ruboobeeyah. 
 
Second, acknowledging that Allaah alone is the One and 
Only true God who deserves to be worshipped and thus 
abstaining from worshipping any other being or thing. This 
belief is called Tawheed Al-Ulooheeyah. 
 
Third, having faith and belief in the Oneness of Allaah's 
Names and Attributes. This belief is called Tawheed Al-
Asmaa was-Sifat. 
 
As for Shirk (associating anything or anyone in worship 
with Allaah), it is divided into three types: 
 
First: Major Shirk (Ash Shirk Al Akbar) which Allaah does 
not forgive. Allaah says regarding Shirk: 
 
  "But if they had joined in worship others with Allaah, 
all that they used to do would have been of no benefit to 
them" (Qur`aan 6: 88). 
"It is not for the Mushrikeen (polytheists) to maintain 
the Mosques of Allaah (i.e. to pray and worship Allaah 
therein, to looking after their cleanness and their 
building,...etc.), while they witness against their own-
selves of disbelief. The works of such bear no fruit, and 
in fire shall they dwell." (Qur`aan 9:17). 
   
 
The one who associate others with Allaah and dies on this 
shirk will not be forgiven and Jannah (Paradise) is 
forbidden to him, as Allaah, Most Mighty and Honored says: 
 
  "Verily, Allaah forgives not that partners should be set 
up with Him in worship, but He forgives anything else, to 
whom He pleases; and whoever sets up partners with Allaah 
in worship, he has indeed invented a tremendous sin." 
(Qur`aan 4:48). 
"Verily, whosoever sets up partners in worship with 
Allaah, then Allaah has forbidden the Jannah for him." 
(Qur`aan 5:72). 
  
 
Asking the dead or idols for help, slaughtering for them 
and making vows for them are examples of this Shirk. 
 
Second: Minor Shirk (Ash-Shirk Al-Asgar) which is stated 
in the Qur`aan or in the Prophet's tradition but is not 
the same as Major Shirk. 
 
Riya (showing off) and swearing by other than Allaah are 
examples of this kind of Shirk. Prophet Muhammad, salla 
Allaah u alihi wa sallam, said: 
 
  "Of which I fear for you the most is Minor Shirk ".When 
he was asked what was it, he said, "Riya". He, sall 
Allaahu alayhi wa sallam, also said: "He who swears by 
anything other than Allaah commits Minor shirk ".  
 
 
The Prophet, sall Allaahu alayhi wa sallam, also warned: 
 
  "Do not say: 'had Allaah and such and such (person) 
willed', but say: 'had Allaah then such and such (person) 
willed' ". This kind of Shirk does not necessarily lead to 
disbelief from Islaam or an eternal stay in Hell. It 
negates, however, the completeness of faith.  
 
The Third kind of shirk is the hidden Shirk. 
 
Prophet Muhammad, sall Allaahu alayhi wa sallam, 
explained: 
 
  "Shall I not tell you of which I fear for you more than 
I fear of the Anti-Christ?" They said: "Yes, O Messenger 
of Allaah", and he said, "The hidden Shirk, where one 
beautifies his way of praying only because another one is 
looking at him".  
 
Alternatively, Shirk could be divided into two kinds: 
 
Major and Minor. In this case, the Hidden Shirk 
encompasses both the Major and Minor kinds depending upon 
the act committed. It is Major if it is the same as the 
 
Shirk of the hypocrites who hide their false beliefs while 
showing off Islaam out of fear. It is Minor if it is the 
same as Riya. 
 
(Note: if any of the above is missing, the Muslim need to 
make sujud al sahw). 
 
The Fifth Lesson : 
The five pillars of Islaam are: 
Ash-Shahadataan: bearing witness that there is none worthy 
of being worshipped except Allaah and that Muhammad, sall 
Allaahu alayhi wa sallam, is His Messenger; establishing 
prayers; paying the alms (Zakaah); fasting the month of 
Ramadhan; and performing pilgrimage (Hajj) if one can 
afford it. 
 
 

 

interesting!

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