Answering Josh on Prophets marriage |
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Nausheen
Moderator Group Female Joined: 10 January 2001 Status: Offline Points: 4251 |
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Posted: 24 April 2005 at 8:23pm |
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Auzubillahi minash shaitan ir rajeem, Bismillah ir rahman ir rahim, Josh 87, you did not read a word of what has been said above. Had you done so, my tone would have been different.
We accept the prophet for what he says, because it is a binding on every Muslim to accept what he has to tell us. This is the part of our faith. The Quran orders the muslims to take what the Propeht has to give them! - you dont like it, you are free not to!!
Sure it is a choice thru our will to question, but we choose to submit our will to Allah and His beloved prophet. We trust absolutely in what Allah has told us thru the medium of His most excellent creation. And all shall be judged for the actions and choices of their will. A muslim is one whose will is in the will of Allah.
says who? you? and who are you?
You may think this way, but she was more mature mentally to love, respect, and honor her beloved husband than any who throw alligations on him!
you do not know her! and you will never be able to, because your line of question is not to understand. You are here with a fixed mind set!
THERE IS NO BLAME ON HIM FOR MARRYING A 9 YEAR OLD AISHA(RA)!!
Again, by whose standards those customs were wrong? who are you to judge those custom? and with what principles are you judging those? thru the priniciples of the mordern society? - where a 15 yr old starts dating? where there are more teen age illegitimate pregnancies than a planned one? or thru the priniciples of a society that allows gay marriages!! thru these principles those customs were wrong? right? NO! wrong, dead wrong!!
He was perfect thus he elevated the status of mankind thru his very presence. The favors granted on him in this life and the next are beyond measure. He will be glorified till the end of time, but those who doubt him and bear enimosity for him will perish along with their very names! - this is how perfect he was. None of even his deadly enemies of that time have raised a finger against his marraige to Aisha, do you know this? Or do you know that Aisha (RA) never complained about this, not even once, neither during her marriage, nor when she became a widow? why? who stopped her? Whatever she ever had to say about her husband was only eloquence! And what is your problem with this? Her place is in Jannah, and those who accuse her husband will be cut off from all good, as promised in the Quran!
If YOU think something is wrong does not really make it wrong. You are looking at it from a wrong perspective, that is the only thing wrong about the whole issue. btw, basics of islam are not for you. YOU ARE NOT WELCOME ON THIS FORUM. Please post in a forum we have created for the non-muslims. BECAUSE YOU ARE NO AUTHORITY TO QUESTION OUR BASICS!! N
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<font color=purple>Wanu nazzilu minal Qurani ma huwa
Shafaa un wa rahmatun lil mo'mineena wa la yaziduzzalimeena illa khasara.[/COLOR] |
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DavidC
Senior Member Male Christian Joined: 20 September 2001 Location: Florida USA Status: Offline Points: 2474 |
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Perhaps Josh is an authority on marriage customs and mores in 8th
century Arabia. DavidC |
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muratkose
Starter Joined: 05 September 2004 Status: Offline Points: 6 |
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josh has wrote every objections by considering that our prophet has married to a girl who was 9. 1- In that age the Arabians were used to last digit of the numbers which have two digits. because their tradition is not written but oral. they tried to abbriviate of their speechs. so what if 9 is actually 19? 2- In a hadith Hz. aishe says "when the surah-i Qalam (pen) is revealed i was a kid who is as big as i can remember and I was playing with my friends ." That surah has been revealed in early years of Mecca (thirth or forth year). that time probably she must be at least 7 years old. And the prophet has married to her in the first year of Medinah. (approx. 10 years later). I am sure you can calculate. Peace be with you all!
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Jazz
Senior Member Joined: 11 July 2005 Status: Offline Points: 110 |
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According to sahih al-Bukari No. 3633 narrated Aisha "The prophet engaged me when I was a girl of
six.............(truncated).......I was playing in a swing with some of
my girlfriends............Unexpectedly Allah's apostle came to me in
the forenoon and my mother handed me over to him, and at that time I
was a girl of nine years old." Using Islamic calendar system it seems Aisha was closer to eight years old. Sahih al-Bukari No.3635 narrated Hisham's father "................he married Aisha when she was a girl of six years
of age,and he consumed that marriage when she was nine years old" Sahih al-Bukari No. 5735 narrated Aisha "I used to play with the dolls in the presence of the prophet, and my grilfriends used to play with me. Sahih al-Bukari No.3613 narrated Um Khalid bint Khalid "When I came from Ethiopia, (to Medina) I was a young girl. Sahih al-Bukari No. 4794narrated Aisha "that the prophet married her when she was six years old and he
consummated his marriage when she was nine years old, and then she
remained with him for nine years (i.e. until his death)" If the first number was left-out of the ages given, then this would
mean that Mohammed was 153 when he married Aisha at 16, consummated the
marriage when she was 19, she stayed with him for 19 years, until his
death at 172. It does not make any sense, as Mohammed was actually 53-54 when he
married Aisha and died when he was 62-63...........so the idea that the
first number was left-out for the ages given is absurd. To Nausheen, where does the information that Mohammed was "perfect" come from? |
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Yusuf.
Senior Member Joined: 02 July 2001 Location: far from home Status: Offline Points: 2385 |
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Assalamu alaikum, This was my response to this same subject in another thread: Assalamu alaikum, INCONTROVERTABLE FACT NO. 1: Only the Holy Qur�an is infallible. While many ahaadith rise to the level of �sound,� this does not ensure they are preserved in absolutely uncorrupted form.
INCONTROVERTABLE FACT NO 2: The various ahaadith concerning the marriage of our beloved Prophet, salallahu allaihi wassalam, to Aisha, radiallahu anha, contradict one another. This leads to the logically inescapable conclusion that at least some of these ahaadith have been corrupted.
INCONTROVERTABLE FACT NO 3: Countless experiments on human memory have proven conclusively that even when presented with simple information, the human mind will distort that information, even when the person is deliberately trying to convey the information accurately. See for example http://pages.slc.edu/~ebj/IM_97/Lecture7/L7.html
INCONTROVERTABLE FACT NO 4: The overwhelming body of ahaadith concerning the life of our beloved Prophet, salallahu alaihi wassalam, testify to his humility, modesty, self-sacrifice, charity, compassion toward all but especially women and children. In short, the ahaadith describe the perfect example of humanity, and crush into dust the efforts of slanderers to cast even the slightest of doubts about his noble character. Furthermore, he did not seek to marry any other young women, but rather married widows and divorcees, despite the fact that he could have wed anyone he desired.
INCONTROVERTABLE FACT NO 5: Aisha, radiallahu anha, became the Prophet�s most valuable companion, serving him selflessly throughout their marriage to such a degree that she has become known as the mother of all the believers. This confirms that she was Divinely selected to accompany the Prophet, salallahu alaihi wassalam.
CONCLUSION: The transmission of these ahaadith have been subjected to distortion. All that we can assume from these ahaadith is that Aisha, radiallahu anha, was betrothed to our beloved Prophet, salallahu alaihi wassalam, as a child (a common occurrence in that society) and that the marriage was consummated when she reached puberty (a normal occurrence in nearly all societies prior to the 20th Century).
Those who use these ahaadith to besmirch the name of our beloved Prophet, salallahu alaihi wassalam, have no concern for the truth. Therefore, we should have no concern for them.
Anything of value here is a result of Allah, subhanahu wa ta�ala, while any errors are exclusively my own.
18.21.Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them." 22. (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers. |
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Yusuf
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Jazz
Senior Member Joined: 11 July 2005 Status: Offline Points: 110 |
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Thanks Yusuf,
Before continuing, how do you paste text into the text pane of this forum? It seems to me this is how you have been able to do this by posting a pre-written response from another forum, here. Is pasting of text on this forum only for a priveleged few, or am I doing something wrong or not aware of a funtion of this forum that provides for pasting text? Getting back to the discussion.
How do you know Quran is infallable? I doubt anyone could honestly say that this is known to them, it is belief at best. Beliefs are not necessarily a sound basis for truth. People used to believe that the earth was flat, it may have been "true" to those people at the time, but it was not true. What "ensures" Quran is "sound" and has been preserved in absolutely uncorrupted form? If it is as you say, that one or some document(s) may be "sound" yet this does not ensure absolutely uncorrupted form, then so too may any other document(s) be subject to the same condition. What "ensures" that only some ahadith have been preserved in absolutely uncorrupted form? Do you really mean to say that this is what you prefer to believe, which of course does not necessarily make it true.
Pickthal:
"He directeth the ordinance from the heaven unto the earth; then it
ascends unto Him in a day, wherof the measure is a thousand years of
that ye reckon."
* Sahih al-Bukari No.6728 * Sahih al-Bukari No.1321 * Sahih al-Bukari No.4698 * Sahih al-Bukari No.5913 * Sahih al-Bukari No.4561 * Sahih al-Bukari No.670 * Sahih al-Bukari No.683 * Sahih al-Bukari No.739 * Sahih al-Bukari No.1897 .......................................and the list goes on.
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Deus
Senior Member Joined: 13 July 2005 Location: Canada Status: Offline Points: 134 |
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This is a good start to understand the 50,000 vs 1,000 years issue. As you can see, the context is always the pitfal of misunderstanding.
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Jazz
Senior Member Joined: 11 July 2005 Status: Offline Points: 110 |
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Thanks Deus, I have read the article you linked to. The author is too opinionated to be credible, but it is an interesting display of mental-gymnastics. He/she persists with repeatedly saying such things as "once again the word 'yawm' simply refers to..." without citing any evidence or proof of these assertions. Things to ponder......... Whether a "day" means a part of a day or all of a day, the count of 1,000 or 50,000 still is the number of units/days which may describe whatever portion of each unit. They are the known units of measure for the people who are supposed to understand what is being "revealed" to them. All three translations of Yusuf Ali, Pickthal and Shakir concur that the Arabic word translates to "day" in English, which to anyone of 7th century or anyone of 21st century can clearly understand refers to what a day is to them, i.e. the passage of the sun in the sky from sunrise to sunrise. Had there been any inclining that "period", "term" or "age", etc, had been intended to be transmitted instead of "day", it would surley been contained in their translation into English, as there ARE words in English that provide for such descriptions. Here is a translation of an ayat, from Arabic to English where the translators use the English word "period" Quran: 010:003 "Surely you Lord is Allah, who created the earth in six periods....etc" Here is a translation of another ayat from Arabic to English where the translators use the English word "day", and there are many more. Quran: 002:184 "For a certain number of days.........etc.........then (he shall fast) a (like) number of days....etc..." another..... 002:203 "And laud Allah during the numbered days; then whoever hastens off in two days......etc" Here ia a translation of an ayat from Arabic to English where the English word "term" is used AND the word "day" by the translators, in the SAME sentence......there are many more. 006:060 "And He it is who takes your souls at night, and he knows what you acquire in the day, then He raises you up therein that an appointed term may be fulfilled...etc" Here is an ayat translated from Arabic to English, where the translator has used the English word "age". 078:023 "Living therein for ages" So it appears that clearly a day means a day, a period means a period, a term means a term and an age means an age..................the translations are apparently correct. The Quran was alleged to have been revealed to the people of the day, everyday, normal 7th century people located in Arabian peninsular for them to clearly understand and so it seems at least thse words were clearly understood to mean exactly what they were intended to mean. Quran: 002:242 "Allah thus makes clear to you His communications that you may understand" How often do you think the "daily" five prayers are meant to be recited/practiced?.......every 1 - 1,000 or 50,000 - days, ages, terms or periods? What are the durations of these days, terms, ages or periods?.......what units of measure would be used to describe these durations of time. Edited by Jazz |
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