Allah’s Mercy

rami wrote: As this amazing incident unfolded before me, I thought to myself that this must be a very pious man. I approached him to request for duaas

Asking a person to make du�aa� for you who you think will have his du�aa�s answered, either because of his righteousness or because he is going to a place where one hopes his du�aa�s will be answered, such as traveling or going for Hajj or �Umrah, etc., is OK in principle. But if there is the fear that something that is not right may result from it, such as the person who makes the request relying on the person whom he has asked, or always relying on other people with regard to matters in which he should call on his Lord, or there is the fear that the person of whom the request is made may become arrogant and think that he has reached such a level that people ask him to make du�aa� for them, then this is sufficient reason not to do this, because in this case it leads to something that is not right. If it does not lead to something that is not right, then in principle it is permissible, but still we say that it should not be done, because it was not the custom of the Sahaabah (may Allaah be pleased with them) to ask one another to make du�aa� for one another. The hadeeth in which the Prophet (peace and blessings of Allaah be upon him) is reported to have said to �Umar, �Do not forget us in your du�aa�, O my brother� (reported by Abu Dawood, no. 1498, and al-Tirmidhi, no. 3557) is a weak hadeeth and there is no proof that the Prophet (peace and blessings of Allaah be upon him) said this.

With regard to the fact that the Sahaabah (may Allaah be pleased with them) asked the Prophet (peace and blessings of Allaah be upon him) to make du�aa� for them, it is well-known that no one else can reach the level of the Prophet (peace and blessings of Allaah be upon him), so when �Ukaashah ibn Muhsan asked him to pray that he would be one of those who would enter Paradise without being called to account or being punished, he said, �You will be one of them� (reported by al-Bukhaari, no. 6541; Muslim, no. 216, 218, 220), and when another man came and asked the Prophet (peace and blessings of Allaah be upon him) to ask Allaah to send them rain, he did so (reported by al-Bukhaari, no. 1013; Muslim, 897).

With regard to the Prophet (peace and blessings of Allaah be upon him) advising his companions to ask Uways al-Qurani to make du�aa� for them, this undoubtedly applied only in his case, and it is known that Uways was not on the same level as Abu Bakr or �Umar or �Uthmaan or �Ali, or other Sahaabah. The Prophet (peace and blessings of Allaah be upon him) did not tell anyone among his Sahaabah to ask anyone to make du�aa� for them.

To sum up, we can say: there is no sin in asking someone to make du�aa� for you that you hope will have his du�aa� answered, on the condition that this does not involve anything that is wrong, but it is better and more appropriate not to do this.

 

Liqa� al-Baab al-Maftooh by Ibn �Uthaymeen, 212 (www.islam-qa.com)

 

 

Bi ismillahir rahmanir raheem

assalamu alaikum

because it was not the custom of the Sahaabah (may Allaah be pleased with them) to ask one another to make du�aa� for one another.

This is just plain wrong.

Bukhari [Istisqa']: Annas narrated: Whenever drought threatened them, `Umar ibn al-Khattab used to ask Allah for rain through the mediation of al-`Abbas ibn `Abd al-Muttalib. He [`Umar] used to say: "O Allah! We used to ask you through the means of our Prophet and You would bless us with rain, and now we ask You through the means of our Prophet's uncle, so bless us with rain." And it would rain.

With regard to the Prophet (peace and blessings of Allaah be upon him) advising his companions to ask Uways al-Qurani to make du�aa� for them, this undoubtedly applied only in his case, and it is known that Uways was not on the same level as Abu Bakr or �Umar or �Uthmaan or �Ali, or other Sahaabah. The Prophet (peace and blessings of Allaah be upon him) did not tell anyone among his Sahaabah to ask anyone to make du�aa� for them.

He was a wali of Allah on a level similar to theres, if you want to state not there exact rank well each persons rank differes from the others but certainly he was on there level.

The above is the salafi view as refrenced from the site, i will not bother to argue the points as my intention was as br Ali mentioned, Abu Aisha is welcome to his view there is nothing haram in it.