Perfume from His Sayings
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Topic: Perfume from His Sayings
Posted By: macoooo
Subject: Perfume from His Sayings
Date Posted: 19 April 2016 at 2:59am
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An-Nawwas ibn Sam�aan reported that Prophet Muhammad said: "Righteousness is good character, and sin is whatever bothers you and you do not want people to know." (Saheeh Muslim) An-Nawwas ibn Sam�aan is a famous companion of Prophet Muhammad. He belonged to the Arab tribe of Kelaab and settled in Syria after the death of the Prophet. His report is collected by a scholar of hadeeth named Muslim ibn Al-Hajjaj, who was born in 817 CE in the city of Naishapur, in north-eastern Iran, and died there at the age of 58, in 875 CE. Muslim began studying the science of Prophetic hadeeth at the age of 15 and traveled to Iraq, Hijaz (Western Saudi Arabia), Syria, and Egypt to study under great hadeeth masters like al-Bukhari, Ahmad ibn Hanbal, and others. He compiled a book containing some 9,200 hadeeths which is known as Saheeh Muslim. Muslim scholars consider it to be the most authentic compilation of Prophetic hadeeths after Saheeh al-Bukhari. This narration is important in that it sheds light on some of the more subtle aspects of righteousness and sin, helping to define them both. Since Islam gives so much importance to the belief in and worship of One God, one may incorrectly think that this alone is enough to be righteous. This hadeeth, however, shows that one of the main consequences of correct and true belief is good character, and that it is an intrinsic aspect of the meaning of righteousness. It emphasizes some of the meanings found in the saying of God which mentions that righteousness, as well as a being a combination of correct belief and prescribed worship, is also proper conduct in human relations: "Righteousness is not that you turn your faces to the east and the west [in prayer]. But righteous is the one who believes in God, the Last Day, the Angels, the Scripture and the Prophets; who gives his wealth in spite of love for it to kinsfolk, orphans, the poor, the wayfarer, to those who ask and to set slaves free. And (righteous are) those who pray, pay alms, honor their agreements, and are patient in (times of) poverty, ailment and during conflict. Such are the people of truth. And they are the God-Fearing." (Quran 2:177) Rather than being an end in itself, one of the main purposes of worship is to bring about traits beneficial to the self and society. God says about the salah (prayer): "Surely, the salah prevents lewd acts and bad deeds�" (Quran 29:45) Hence one can say without any qualms that Islam as a whole came to perfect good manners, as did the Prophet himself: "Indeed I was only sent to complete the most noble character traits." (Saheeh Muslim) As Islam is not a mere religion but a complete way of life, incorporating all of its various facets and aspects, good manners is actually regarded as a means of worship by which one may achieve the same reward of doing other more obvious voluntary acts of worship. The Prophet, may the mercy and blessings of God be upon him, stated: "Through his manners and good conduct, the believer can attain the status of a person who frequently fasts and prays at night." (Abu Dawud) Rather, the Prophet even stated it to be one of the best forms of worship, second to none but the obligatory mandates of Islam: "On the Day of Resurrection, nothing will be heavier in the scale (of good deeds) of the believer than good conduct. God hates the one who swears and hurls obscenities." (Abu Dawud, Al-Tirmidhi) Through maintaining good conduct, one becomes one of the beloved servants of God. The Prophet said: "The most beloved slaves of God to God are those who have the best manners." (Al-Hakim) When one realizes the importance of good character and its essentiality in defining righteousness, an aspect which is the goal of Islam, this exhorts Muslims to fulfill this aspect of faith as well, since one can not become "righteous" through mere belief and devotion to God in themselves without good character. But what is regarded as good character? We find that the Quran and Sunnah in various texts define it to be any trait that is beneficial to humans, both to oneself as well as to others, at the same time not being generally or specifically prohibited by Islam. For example, God says: "Those who suppress their anger, and forgive other people � assuredly, God loves those who do good." (Quran 3:134) Righteousness is dealing fairly, justly and politely with one�s family. The Prophet said: "The believers with the most perfect faith are those with the most perfect conduct and manners. And the best ones amongst you are those who are best to their families." (Al-Tirmidhi) Truthfulness is an essential aspect of good character which leads to Paradise. The Prophet said: "Indeed truthfulness is righteousness, and indeed righteousness leads to Paradise." (Saheeh Muslim) These are but a few examples of the numerous texts which define and exhort Muslims to excel in their character and manner. Although righteousness is those deeds which are naturally pleasing to the conscience of humans, religion plays a vital role in defining what it is. For example, anything of which its harm is greater than its good cannot be defined as righteousness, even if it may be otherwise regarded as goodness and righteousness. The Prophet said: "It is not righteousness that you fast during travel." (Saheeh Al-Bukhari) Although fasting is one of the most meritorious of deeds, here it is not considered righteousness due to the harm it may incur to the individual and his comrades during a journey. Also, to steal from the rich in order to give to the poor may not be regarded as righteousness, as stealing has been specifically prohibited in the religion. At the same time, a deed which may sometimes be seen as harsh may also be considered good character at times, such as striking a child at a certain age as a means of education. The Prophet said: "Command your children to pray when they are seven, and strike them [if they do not] when they are ten�" (Abu Dawud) For this reason, we look to divine guidance in order to define for us good manners and character, exemplified by the Prophet, as God said: "Surely, you (O Muhammad) are upon a high standard of moral character." (Quran 68:4) God also said: "Indeed in the Messenger of God you have a beautiful example of conduct to follow�" (Quran 33:21) Aisha, the wife of the noble Prophet, was asked about his character. She replied: "His character was that of the Quran." (Saheeh Muslim, Abu Dawud) https://www.youtube.com/watch?v=ITi0JPWURGY - https://www.youtube.com/watch?v=ITi0JPWURGY اخبرني بشئ في القرآن لم يكتشفه العلم بعد ؟ يجيب ذاكر نايك إجابة رائعة https://www.youtube.com/watch?v=XLphxZ7NcvI - https://www.youtube.com/watch?v=XLphxZ7NcvI |
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Posted By: macoooo
Date Posted: 23 April 2016 at 2:31am
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the Prophet mentioned another subtle aspect of sin, which is that sin is
anything which bothers a righteous person�s conscience and which a
person seeks to hide from others. An array of actions comes into a
person�s mind once they hear these words. God has inspired within each soul the ability, although limited, to recognize truth from falsehood. "He inspired it (the soul) to know its sin and its piety." (Quran 91:  As long as a person seeks righteousness, they will know when they have done something wrong through their conscience, even though they might find numerous ways to excuse themselves for what they are doing. They would never like anyone to come to know of that thing, for they are ashamed of it; their religion is enriched with shyness, shame and bashfulness. The Prophet said: "Shame and bashfulness is from the perfection of faith." (Saheeh Al-Bukhari) Shame is something which can prevent a person from committing evil. The Prophet said: "If you have no shame, then do as you please." (Saheeh Al-Bukhari) Shame, the highest level being shameful in front of God from committing sins, is a key factor in avoiding sin, and this standard may also be used to judge whether or not an act is a sin. These sentiments of conscience and shame are a natural consequence to true belief and faith, and this is what the religion of Islam seeks to create within an individual, an Islamic conscience which guides humans through their lives. This inner conscience is what tells the state of the heart of the individual, whether it is alive seeking the truth, or dead, filled with the desires of this worldly life. Lack of religiosity and indulging in sin causes a person to lose one�s conscience, and it can no longer be used as a source of guidance. "�why then did they not believe with humility? But their hearts became hardened, and Satan made fair seeming to them that which they used to do." (Quran 6:43) "Have they not traversed through the land, and have they heart with which they perceive, or ears with which they hear? Indeed it is not the sight which is blinded, but rather what is blinded is the hearts which are in the breasts." (Quran 22:46) The heart can be used as a guide, in conjunction with the intellect and revelation, in order to ease the search for the truth. The heart of one who is searching for the truth is indeed one which is alive, for it is this life and yearning which causes them to search for it. This type of person will never find peace at heart in any other religion except the religion which God ordained for humanity, and as long as their yearning for the truth exists, their conscience will continue to bother them until they find the true religion of God. Indeed if the person is sincere, God will guide them to the truth: "And those who desire Guidance, He (God) will increase them in Guidance, and inspire them with [the way to] piety." (Quran 47:17) ما الأديان الأخرى التي اخبرت عن قدوم النبي ؟ يجيب دكتور ذاكر نايك https://www.youtube.com/watch?v=PTXCV8pjAIE - https://www.youtube.com/watch?v=PTXCV8pjAIE دكتور ذاكر يجيب ماذا يحدث للأموات؟أين هم؟ https://www.youtube.com/watch?v=7xI5jJ_UVTM - https://www.youtube.com/watch?v=7xI5jJ_UVTM |
Posted By: macoooo
Date Posted: 26 April 2016 at 2:00am
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It is a Sunnah of our Beloved Prophet Muhammad صلى الله عليه وسلم to
visit the sick. We should always visit those who are sick because it
helps us to reflect and take heed, as those who are ill are close to
Allah Ta�ala. We have only to consider that the sick person has no one
to call but Allah, nothing to reflect on but Allah, and his condition
reminds us of the blessing of health. Hadrat Abu Moosa رضى الله تعالى عنه reports that the Prophet صلى الله عليه وسلم said, �Visit the sick, feed the hungry and free the one who is imprisoned (unjustly).� [Sahih Bukhaari] Hadrat Abu Hurairah رضى الله تعالى عنه reports that the Prophet صلى الله عليه وسلم said, �On the Day of Qiyaamah, Allah Ta�ala will announce: O son of Aadam, I was sick yet you did not visit me. He will reply, �O Allah, how could I have visited You since you are Rabbul �aalameen? Allah Ta�ala will say: Did you not know that so and so slave of mine was sick, and yet you did not visit him? Should you have visited him you would have found Me by him.� [Sahih Muslim] Hadrat Ali رضى الله تعالى عنه reports that the Prophet صلى الله عليه وسلم said, �When a Muslim visits his sick Muslim brother in the morning, seventy thousand angels make dua for his forgiveness till the evening. And when he visits him in the evening, seventy thousand angels make dua for his forgiveness till the morning, and he will be granted a garden for it in Jannah.� [Timizi, Abu Dawood] Hadrat Anas رضى الله تعالى عنه reports that the Prophet صلى الله عليه وسلم said, �When a person performs a proper wudhu (observing all its etiquette) and then goes to visit his sick Muslim brother with the intention of gaining sawaab, then he will be kept far away from the Fire of Jahannam by a distance equivalent of Sixty years.� [Abu Dawood] Our Beloved Prophet صلى الله عليه وسلم also said, �Whoever visits a sick person (for the pleasure of Allah), a Caller from the skies announces: You are indeed blessed and your walking is blessed and you have (by this noble act) built yourself a home in Jannah.� [Ibn Maajah] Hadrat Ibn Abbaas رضى الله تعالى عنه relates: It is part of the Sunnah that when you visit a sick person, you should shorten your visit to him and make the least amount of noise by him. [Mishkaat] Once our Prophet صلى الله عليه وسلم said, �The best type of visit to a sick person is when the visitor gets up to leave without delay.� [Bayhaqi] If we act upon these simple teachings, then the visitors to a hospital will no longer remain a problem for those who are in charge of the administration of hospitals. Hadrat Umm Salmah رضى الله عنها relates that the Prophet صلى الله عليه وسلم said, �When you visit a sick person or (go to the home of) someone who has died, then speak only what is good, for the angels say �aameen� to whatever you will say.� [Sahih Muslim] Hadrat Abu Sa�eed Khudri رضى الله تعالى عنه reports that Rasulullah صلى الله عليه وسلم said, �When you visit a sick person, speak in a reassuring way to him (about his age and his life).� (For instance, tell him, �Alhamdulillah, your health has improved� or �Inshaa Allah you will get better soon.�) Saying this will not delay what is predestined, but it will certainly make him feel happy.� [Tirmizi, Ibn Maajah] المقطع الذي تم حجبه في امريكا وأوروبا خوفاً من دخول الناس في الإسلام https://www.youtube.com/watch?v=0iIZqmRGVdk - https://www.youtube.com/watch?v=0iIZqmRGVdk جديد_ يسأل_ لماذا نزل القران فقط قبل 1400 سنة أليس متأخراً؟؟#Atheist https://www.youtube.com/watch?v=bb8fYP8ynQE - https://www.youtube.com/watch?v=bb8fYP8ynQE |
Posted By: macoooo
Date Posted: 29 April 2016 at 2:27am
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https://www.youtube.com/watch?v=Me7-Gt9MWXs https://www.youtube.com/watch?v=RPt8avjN7zw https://www.youtube.com/watch?v=8dRqGNFPMbE https://www.youtube.com/watch?v=sAY6EuStbd4 |
Posted By: macoooo
Date Posted: 03 May 2016 at 1:13am
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Cheating and deception are despicable characteristics that are beneath a
decent person. Intentionally distorting the truth in order to mislead
others contradicts the values of honesty, which requires an attitude of
sincerity, straightforwardness, and fairness that leaves no room for
cheating, lying, trickery, or deceit. There are many texts from the
Quran and the Sunnah conveying the meaning that cheating, whether the
target be Muslims or non-Muslims, is forbidden. Accepting the guidance of Islam leads a person to truthfulness, which means a person completely avoids cheating, cheating, and back-stabbing. The Prophet of Islam said: "Whoever bears arms against us is not one of us, and whoever cheats us is not one of us." (Saheeh Muslim) According to another report, the Prophet passed by a pile of food in the market. He put his hand inside it and felt dampness, although the surface was dry. He said: "O owner of the food, what is this?� The man said, �It was damaged by rain, O Messenger of God.� He said, �Why did you not put the rain-damaged food on top so that people could see it! Whoever cheats us is not one of us." (Saheeh Muslim) Muslim society is based on purity of feeling, love, sincerity towards every Muslim, and fulfillment of promises to every member of society. Its members are endowed with piety, truthfulness, and faithfulness. Cheating and deception are alien characters in contrast to the noble character of a true Muslim. There is no room in it for swindlers, double crossers, tricksters, or traitors. Islam views cheating and deception as heinous sins, a source of shame to the one guilty of committing them, both in this world and the next. The Prophet, may the mercy and blessings of God be upon him, did not merely denounce them by excluding them from the Muslim community in this world, he also announced that on the Day of Judgment every traitor would be raised carrying the flag of his betrayal. A caller will cry out from the vast arena of judgment, pointing to him, drawing attention to him: "Every traitor will have a banner on the Day of Resurrection and it will be said: This is the betrayer of so-and-so." (Saheeh Al-Bukhari) The shame of traitors � men and women - will be immense. Those who thought that their betrayal had been forgotten will find it right there, exposed for the whole world to see on banners raised high held by their own hands! Their shame will increase even more when they meet with the Prophet of Mercy, the advocate of the sinners on that terrifying and horrible Day. Their crime is of such enormity that it will deprive them of divine mercy and the Prophet�s intercession. The Prophet of Islam said: "God said: There are three whom I will oppose on the Day of Resurrection: a man who gave his word and then betrayed it; a man who sold a free man into slavery and kept the money; and a man who hired someone, benefited from his labor, then did not pay his wages." (Saheeh Al-Bukhari) One should steer clear of all the various forms of deceit and deception present in today�s society. Cheating is common in examinations, business transactions, and even between spouses and loved ones. Placing a label on domestically-made products to make it seem that it is imported is a kind of fraud. Some people give wrong advice when their council is sought and thus deceive the person who believes he is getting good advice. An employee should do the job for what he is paid for without any deception or cheating. Rulers rig the ballot to win elections and cheat the whole nation. Cheating between spouses and having extra-marital affairs is widespread in modern society. A Muslim should value himself too highly to be among those who cheat or deceive perchance one might fall in the category of hypocrites about whom the Prophet said: "There are four characteristics, whoever has all of them is a true hypocrite, and whoever has one of them has one of the qualities of a hypocrite until he gives it up: when he is trusted, he betrays; when he speaks, he lies; when he makes a promise, he breaks it; and when he disputes, he resorts to slander." (Saheeh Al-Bukhari, Saheeh Muslim) Therefore, a Muslim who has true Islamic sensitivities avoids deceit, cheating, treachery, and lying no matter what benefits or profits such activities might bring him, because Islam considers those guilty of such deeds to be hypocrites. Why are we Muslims and not Christians? - Dr. Laurence Brown https://www.youtube.com/watch?v=GAuXTTyW5f4 - https://www.youtube.com/watch?v=GAuXTTyW5f4 ▶ د.ذاكر يجيب!!ما خطيئة آدم؟ حقيقة المرأة عند النصارى؟ - YouTube https://www.youtube.com/watch?v=wCD97Nz-LYA - https://www.youtube.com/watch?v=wCD97Nz-LYA |
Posted By: macoooo
Date Posted: 07 May 2016 at 2:03am
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Allah says in the Quran what means : {Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.} (Al-Israa' 17:1) There is no doubt that Al-Isra (the night journey) followed by Al-Miraj (the heavenly ascension) was one of the miracles in the life of our Prophet Muhammad (peace and blessings be upon him). According to the most accepted view, it happened on the 27th of Rajab, the seventh month of the Hijri calendar, in the tenth year of Muhammad's prophethood. It is reported in Hadith literature, that the Messenger of Allah was carried from the Sacred Mosque in Makkah to the "Farthest Mosque" (Al-Masjid al-Aqsa) in Jerusalem on a creature called Al-Buraq in the company of the archangel Gabriel (peace be upon him). There he led a congregational prayer of the prophets of God. Then Gabriel took him to the heavens where he met the prophets Adam, John, Jesus, Idris, Aaron and Moses (peace be on them all). In the seventh heaven, he met Abraham (peace be on him). He was then brought to the Divine Presence. The details of this encounter are beautifully detailed in the beginning of surat An-Najm (52). Prayer: God-given Gift During this time, Allah ordered for his nation fifty daily Prayers. But on the Prophet's return, he was told by Prophet Moses (peace be on him) that his followers could not perform fifty Prayers. Thus, he went back and eventually it was reduced to five daily Prayers. After this, the Prophet (peace and blessings be upon him) returned to Makkah on the same night itself. Therefore, Muslims should be thankful to Allah for this gift. They should take care of it and never neglect it. It is the thing that allows the Muslim to communicate with the creator five times as day. Time and Space Are Not Bound for Allah One major lesson of that miraculous event, was that space and time which are bound by laws of nature for humans, are not so bound for Allah. On that night prophet Muhammad bridged time and space and this world, traveling to the heavens by Allah's will. I believe that for those who study philosophy the abstract as well as the symbolic implications of the event might be very stimulating indeed. The gap between the reality of this life and that of the life to come simply diminished. This is illustrated by the Prophet's encounter with other prophets who were long since dead as far as we normally think of it but who, in reality, live as beings in a different form somewhere else. The implications of the night journey cannot be overstated. The miraculous nature of the Prophet's journey established his divine-stated legitimacy as the seal of all prophets. Allah brought him to Him to show us his true worth in the sight of Allah. All religious traditions share the concept of miracles, that is, something that defies logic, nature, or the established constitution and course of things. We will limit our discussion to legitimate miracles from Allah, which are by definition the only true miracles. When the forces of disbelief are strong, typically the prophetic miracles that oppose them are stronger. Prophet Moses was given several miracles, which included his staff that turned into a massive snake and culminated in his parting of the Red Sea, as a divine response to the extreme infidelity of Pharaoh. Similarly, Prophet Jesus was given even the power to raise the dead, in order to establish his legitimacy before the Jews who would ultimately condemn him to death for blasphemy. Nevertheless, his miracles were undeniable by their nature, and it was only the obstinacy and arrogance of the people to whom he was sent that enabled them to deny him. Muhammad's night journey was obviously not easy for the pagan Makkans to believe. Nevertheless, the Prophet proved it logically by describing the approaching caravans that he overtook on his miraculous return. Thus, this particular prophetic miracle not only established the Prophet's eminence for Muslims as discussed above, but it also helped to prove his prophethood to the non-believers of his time. Celebrating the Event As far as the Muslims are concerned, there is no particular celebration, fast or prayer to commemorate Al-Isra and Al-Miraj. But in some places, the Muslims themselves have started to have commemorative functions, where the story of the night journey is told in poetry or lectures. While the Prophet himself did not establish these practices, there are scholars who maintain that gatherings meant to remind the Muslims of the importance of Al-Miraj in the history of Islam, or to remind us of the importance of love for the Prophet and the significance of the city of Jerusalem, are permissible. http://www.youtube.com/watch?v=p97c4D2fTqw https://www.youtube.com/watch?v=Mylm0P9srLw |
Posted By: macoooo
Date Posted: 10 May 2016 at 2:24am
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Untoward Utterances It has been reported by Abu Hurayrah رضى الله تعالى عنه that the Prophet صلى الله عليه وسلم has stated: �A person at time utters words, to which he does not give any significance, but which cause him to fall seventy years of distance into the depths of Jahannam.� Commentary: The Hadeeth in question warns of irresponsible and reckless speech, in particular that which is made to amuse people or make them laugh. It points to statements which are hastily made and not duly considered. Usually people say things without giving due consideration to the fact that these utterances, however small and seemingly insignificant, can turn out to be dangerous enough to invite the Anger of Allah and land them into the depths of Jahannam. Backbiting, ridiculing, dishonoring and defaming people, uttering words which imply kufr, can all, among many others, be included in the list of such statements. People might make such statements either to amuse others or inadvertently. Either way they are apt to produce untold damage. At times, seemingly insignificant utterances can even strip a person of his Iman. اثبت أني مخطئة وسوف اعتنق الاسلام - د ذاكر نايك YouTube https://www.youtube.com/watch?v=b_omP6Mpnlw - https://www.youtube.com/watch?v=b_omP6Mpnlw اسلام كاميروني بعد سؤاله هل يوجد سلام في العالم - د ذاكرYouTube https://www.youtube.com/watch?v=5Ld_7yRBXiM - https://www.youtube.com/watch?v=5Ld_7yRBXiM |
Posted By: macoooo
Date Posted: 16 May 2016 at 2:17am
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It is narrated on the authority of Umar ibn al-Khattab who said: I heard the Messenger of God say: �All actions are judged by motives, and each person will be rewarded according to their intention. Thus, he whose migration was to God and His Messenger, his migration is to God and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated.� (Saheeh Al-Bukhari, Saheeh Muslim) This hadeeth is indeed one of the greatest and most important of the sayings of Prophet Muhammad, may the mercy and blessings of God be upon him, as it sets one of the most important principles in the religion of Islam, specifically in regards to the acceptance one�s religion and deeds by God, and generally to all other normal every day activity in which a person involves himself. This principle is that in order for any action to be accepted and thus rewarded by God, it must be done purely for his sake. This concept is often called �sincerity to God�, but the most exact meaning would be �purity of intention�. At one of the stages of the life of the Prophet, God ordered all the Muslims to migrate from Mecca to the newborn Islamic state of Medina. In this hadeeth, the Prophet gave an example of two types of people in regards to this religious service of migration: � The first example was that of the person who migrated to Medina purely for the sake of God, seeking His Pleasure and seeking to fulfill His command. The Prophet stated that the deed of this type of person will be accepted by God and he will be rewarded in the fullest. � The second example was of a person who fulfilled this religious service outwardly, but his intention was not the pleasure of God nor fulfilling His Command, and so this type of person, although he may achieve what he was intending in this life, will not receive reward for it from God, and the deed is not one which is considered acceptable. In Islam, there are two realms to a person�s life, the religious and the mundane. Although there is a clear separation between the two in regards to religious jurisprudence, they are in fact inseparable, as Islam is a religion which legislates in matter family, society and politics as well as the belief and worship of God. Thus, although this saying of the Prophet appears to apply to the religious aspect of a persons� life, it actually applies to both. جديد اسئلة عن البعث والانتحار والاطفال المعاقين واجابات رائعة للدكتور ذاكر نايك YouTube https://www.youtube.com/watch?v=cu8MrSSL5JY - https://www.youtube.com/watch?v=cu8MrSSL5JY ما رأي الإسلام في المثليين الشاذين جنسياً ؟ د ذاكر نايك Dr ZakirNaik YouTube https://www.youtube.com/watch?v=wksP_SIgrd4 - https://www.youtube.com/watch?v=wksP_SIgrd4 |
Posted By: macoooo
Date Posted: 20 May 2016 at 1:43am
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https://www.youtube.com/watch?v=odx9JVJrb8A https://www.youtube.com/watch?v=pmbn5FhCCm8 https://www.youtube.com/watch?v=OIr-EkOY_us |
Posted By: macoooo
Date Posted: 24 May 2016 at 1:37am
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qibla change There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia. �For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.� (Quran 2:148-149) Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam. The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison. The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram". �Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.� �Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...� (Quran 2:143-144) Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose. Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth�s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla. It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person�s prayer. Prophet Muhammad said, �What is between the east and the west is qibla�.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla. Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe. Change Of Qibla From Jerusalem To Kaaba By Nouman Ali https://www.youtube.com/watch?v=TfeSLuLMeAo The Story of change of Qibla | Islamic Landmark | Establishment of new Ummah | Nouman Ali Khan https://www.youtube.com/watch?v=Tk4Dnecx8Ow Concept of Aqeeda e Risalat in the light of Incident of Change of Qibla by Tahir ul Qadri Khan https://www.youtube.com/watch?v=v67R8quJvP8 |
Posted By: macoooo
Date Posted: 28 May 2016 at 1:04am
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Purity of Intention in the Religious Realm As mentioned earlier, this hadeeth sets the first principle for one�s deeds to be accepted by God, which is that they should be done purely for God. In regards to those deeds which have been commanded as a form of religious devotion, known as worship, one must do them for God Alone, for it is God who commanded the service or deed to be done and loves it. These deeds include the likes of prayer, (Salah), Fasting, the offering of the Compulsory Charity (Zakah), the performance of the Lesser or Grater Pilgrimage to Mecca (Umrah and Hajj), and all other service which have been ordained in the religion. Even though the deeds may appear outwardly, as in this hadeeth, to be one accepted, of pivotal importance is the intention which the person has when performing them. A person who directs any of these or other religious service to other deities other than or alongside God will never be accepted, and one who commits this heresy is deemed as committing the greatest sin against God, polytheism: to associate others with God in those things which are specific to Him. Islam is a religion which believes and practices true and strict monotheism. This monotheism not only entails that that there is only One Sole God and Creator, but also that this God has the right that all worship and acts of deed be done solely for His sake and none else. This concept is once which God ordered all His Prophets to preach, as He says in the Quran: �And they were not commanded except that they should worship God, keeping the religion pure for Him, and worship none but Him Alone, and establish the Prayer and offer the Compulsory Charity, and that is the upright religion.� (Quran 98:5) Here we see that even though a person may seem to be performing acts of devotion and worship to God outwardly, if they associate any other being in this worship, whether they be angels, prophets, or righteous people, then this deed is not accepted by God. Moreover, they fall in to the great sin of polytheism. Another aspect of this purity of intention is that a person should never seek any worldly gains through religious service and acts of worship, even if that worldly gain be something permissible. In the hadeeth mentioned above, the second person did not perform this religious obligation of migration for other deities besides or alongside God, nor did he intend something intrinsically evil. Rather his intention was something deemed permissible in the religion. Still, however, the act was not accepted by God, and the person may or may not have received what he intended from this worldly life. Thus, if a person seeks any permissible worldly gain though an action, the reward of the deed diminishes. If a person desires something deemed as impermissible by Islam from religious service and worship, this is considered as a sin. Islam is a religion which encourages humbleness and selflessness, reprimanding those who seek praise of others and status in this worldly life. Thus, if one seeks the praise of others through religious service and worship, not only is it not accepted by God, but the person is deemed liable for punishment in the afterlife. The Prophet mentioned the first people to be sentenced to the Hellfire in the afterlife, and from them is the following: �A person learned [religious] knowledge and taught it [to others], as well as reciting the Quran. He will be brought [to the presence of God], and God will mention to him all the favors he granted him, and he recognized them. God will ask him, �What did you do with them?� He will answer, �I learned [religious] knowledge and taught it [to others], and I recited the Quran purely for Your sake.� God will say, �You have lied! Rather you learned [religious] knowledge to be called a scholar, and you recited the Quran to be called a recitor, and it was said of you!� Then it was commanded [to punish] him. So he was dragged on his face and he was thrown into the Fire.� (an-Nasa�i) اذا ذهبت للمعبد وصليت للاصنام هل يستجيب دعائي ام لا؟ - د ذاكر نايك Dr ZakirNaik YouTube https://www.youtube.com/watch?v=hqE4VWl7_vI - https://www.youtube.com/watch?v=hqE4VWl7_vI الصورة السلبية عن المسلمين في السيناريو العالمي .. ما سببها ؟ || محاضرات د.ذاكر بالعربية https://www.youtube.com/watch?v=wBwWKUavAQU - https://www.youtube.com/watch?v=wBwWKUavAQU |
Posted By: macoooo
Date Posted: 14 July 2016 at 1:18am
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Purity of Intention in the Mundane Realm Since the wording of the hadeeth discussed in Part One is general, it is understood that a person may even be rewarded for their everyday normal activity which they perform, as long as their intention is correct and that act is not prohibited by the religion. The religion of Islam has encouraged and sometimes even placed the obligation upon humans of specific manners and mores in regards to life outside worship. It has legislated various methods in performing every day activities, from sleeping to eating. If a person performs the various activities in conformity to its legislation, they will be rewarded for it. This aspect of intention allows one�s entire life to become an act of worship, as long as the objective of that life is the pleasure of God, Whose pleasure is achieved by doing good and refraining from evil. A person can turn everyday activities into acts of worship by purifying his or her intention and sincerely seeking God�s pleasure through these activities. God�s Messenger, may the mercy and blessings of God be upon him, said: �Helping a person or his belongings onto his mount is an act of charity. A good word is charity. Every step taken on the way to performing prayers is charity. Removing an obstacle from the road is charity.� (Saheeh Al-Bukhari) Earning a living can be rewarded as well. The Companions saw a man and were astonished by his hard work and industry. They lamented: �If he were only doing this much work for the sake of God�� God�s Messenger replied: �If he is working to support his small children, then it is for the sake of God. If he is working to support his elderly parents, then it is for the sake of God. If he is working to occupy himself and keep his desires in check, then it is for the sake of God. If, on the other hand, he is doing so to show off and earn fame, then he is working for the sake of Satan.� (al-Mundhiri, as-Suyuti) One may gain reward even for the most natural acts, if of course they are accompanied by the proper intention: God�s Messenger said: �When one of you sleeps with his wife, it is an act of charity.� (Saheeh Muslim) The same can be said for eating, sleeping, and working as well as traits of good character, such as truthfulness, honesty, generosity, courage, and humbleness. These can become worship through sincere intention and deliberate obedience to God. In order for these otherwise mundane actions to be deserving of divine reward, the following conditions must be met: A. The action must be lawful in and of itself. If the action is something prohibited, its perpetrator deserves punishment. God�s Messenger said: �God is pure and good, and He accepts only what is pure and good.� (Saheeh Muslim) B. The dictates of Islamic Law must be completely observed. Deception, oppression, and iniquity must be avoided. God�s Messenger said: �He who deceives us is not one of us.� (Saheeh Muslim) C. The activity should not keep the person from performing his or her religious obligations. God says: �O you who believe, do not let your wealth and children distract you from the remembrance of God�� (Quran 63:9) From this discussion, we can see the greatness of this hadeeth and how important it is in forming the concept of the acceptability of deeds and reward from God. We also see from this hadeeth that the concept of worship and service in Islam is not limited to performing certain legislated ritual acts, but rather encompasses the whole life of the Muslim, making him a true slave to God. ماذا سيحدث لغير المسلمين الذين لم يتعرفوا على الإسلام ؟ || محاضرات د. ذاكر بالعربية https://www.youtube.com/watch?v=PxPiCJocXyg - https://www.youtube.com/watch?v=PxPiCJocXyg ما السؤال الذي سأله شاب هندوسي للشيخ ذاكر؟وبمارد؟شاهد https://www.youtube.com/watch?v=XRot2LrvG9Q - https://www.youtube.com/watch?v=XRot2LrvG9Q Yusha Evans: From Christianity to Islam | How I came to Islam | SUMSA Islamic awareness week 2010 youtube https://www.youtube.com/watch?v=mYy2sXlYp9s - https://www.youtube.com/watch?v=mYy2sXlYp9s |
Posted By: macoooo
Date Posted: 18 July 2016 at 12:51am
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There are many Prophetic narrations which clarify the days that are desirable for a Muslim to fast; they are as follows: Six days from the month of Shawwaal: Abu Ayyoob Al �Ansaari may Allaah be pleased with him narrated that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: �He who fasts Ramadan and follows it with six days of Shawwaal, this is as if he fasted for the whole year.� [Ahmad, Abu Daawood and At-Tirmithi] Three days of every month: Abu Hurayrah and Abu Tharr may Allaah be pleased with them said: �TheProphet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) advised us never to quit (praying) the two Rak'ahs of Ad-Dhuha, and the Witr (prayer) before going to bed (at night); and to fast three days of every month. It is desirable if these days are the thirteenth, fourteenth and fifteenth days (of each lunar month).� [Muslim] الرد على ادعاء تأليف القرآن من اجل ارباح مادية - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=J0tbnarkhB8 لماذا يطلب المسلمون مني اعتناق الاسلام؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=M9WjsxARlGo#t=90.907665 عبدالله كريشان - الشيخ الدكتور ذاكر نايك ودعوة غير المسلمين للإسلام https://www.youtube.com/watch?v=TXqWYVAdUUo |
Posted By: macoooo
Date Posted: 25 July 2016 at 12:29am
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Hadhrat Abdullah ibn Umar (Radiyallahu anhu) narrates that the Holy Prophet (صلى الله عليه وسلم) said: �The person who is invited amongst you by his brother should accept the invitation whether it is a wedding invitation or anything similar to it.� [Muslim] Hadhrat Jabir ibn Abdullah (Radiallahu anhu) narrates that the Holy Prophet (صلى الله عليه وسلم) said: �If anyone of you is invited to partake of meals, he should at least accept the invitation. Thereafter he may partake of it if he desires or he may totally abstain from it.� [Muslim] Hadhrat Abu Hurairah (Radiallahu anhu) narrates that the Holy Prophet (صلى الله عليه وسلم) said: �If anyone of you is invited for meals, he should accept the invitation. If he is fasting, he should make Duaa (of goodness and blessing) for the person who has invited (some maintain that he should set out and perform salaah at the host�s house), and if he is not fasting he should partake of the meal.� [Muslim] No excuse will be entertained in declining an invitation. However, if wine and other intoxicants are provided at the invitation or food will be eaten out of gold and silver utensils or there is a fear of any other evil, one should on no account accept the invitation. If uninvited people accompany one who is invited, he should firstly seek the host�s consent so that he is not annoyed and disheartened (by the arrival of an uninvited guest). Hadhrat Abu Masood Badri (Radiallahu anhu) narrates: A certain person invited the Holy Prophet صلى الله عليه وسلم over for meals. Including the Prophet صلى الله عليه وسلم, food was prepared for 5 people. On the way to the invitation, a sixth person joined them. When the group arrived at the door of the host, the Holy Prophet صلى الله عليه وسلم said: �This person has also joined us. if you wish to, you may permit him or else he will return.� He (the host) said: �O Prophet of Allah صلى الله عليه وسلم, I don�t mind him partaking of the meal.� [Muslim] Hadhrat Abdullah ibn Masood (Radiallahu anhu) says that the Holy Prophet (صلى الله عليه وسلم) said: �Accept the invitation of he who invites you. Avoid declining a gift and refrain from annoying the Muslims.� [Muslim] https://www.youtube.com/watch?v=uiZfSvlJBCs - https://www.youtube.com/watch?v=uiZfSvlJBCs https://www.youtube.com/watch?v=Cd08KIqkrZw - https://www.youtube.com/watch?v=Cd08KIqkrZw |
Posted By: macoooo
Date Posted: 28 July 2016 at 10:23pm
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Hadhrat Thawbaan (R.A.) narrates that the Prophet (صلى الله عليه وسلم)
said: �The one who observes salaah on the deceased receives the reward
of one Qeerat whilst he who takes part in the burial as well will be
entitled to two Qeerats and each Qeerat is equivalent to Mount Uhad.�
[Muslim] This means that one should accompany the deceased up to his grave. On this he will be granted entry into paradise together with a reward of 2 Qeerats. Therefore he who wishes to proceed with the Janazah should wait until the end of the burial so that he may earn the reward of two Qeerats. Together with this, the greater the number of people attending the Namaaz, the more beneficial it is for the deceased. Hadhrat Ayesha (R.A.) narrates that the Prophet (صلى الله عليه وسلم) said: �There is no mayyit (deceased) upon whom a group of one hundred Muslims perform the Janazah Salaah and intercede in his favour but the intercession will be accepted.� [Muslim] https://www.youtube.com/watch?v=XEVnY01kf-Y - https://www.youtube.com/watch?v=XEVnY01kf-Y https://www.youtube.com/watch?v=0ZCIK8hRPh4 - https://www.youtube.com/watch?v=0ZCIK8hRPh4 https://www.youtube.com/watch?v=DFxJLCHX5xc - https://www.youtube.com/watch?v=DFxJLCHX5xc |
Posted By: macoooo
Date Posted: 01 August 2016 at 11:43pm
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https://www.youtube.com/watch?v=ufP9ShSkj2o https://www.youtube.com/watch?v=XY-YykeLMCo https://www.youtube.com/watch?v=GrFuhfmzOVc https://www.youtube.com/watch?v=lY5D9eJEGy4 |
Posted By: macoooo
Date Posted: 08 August 2016 at 11:49pm
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After praising, and thanking God, the Prophet, may the mercy and
blessings of God be upon him, said "O People, lend me an attentive ear,
for I know not whether after this year, I shall ever be amongst you
again. Therefore, listen to what I am saying to you very carefully and
take these words to those who could not be present here today. O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. God has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. God has Judged that there shall be no interest, and that all the interest due to Al-Abbas ibn Abd�el Muttalib shall henceforth be waived... Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things. O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under a trust from God and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste. O People, listen to me in earnest, worship God, perform your five daily prayers, fast during the month of Ramadan, and offer Zakat. Perform Hajj if you have the means. https://www.youtube.com/watch?v=TShKKrHOxXg - https://www.youtube.com/watch?v=TShKKrHOxXg https://www.youtube.com/watch?v=tzghRrHjHe0 - https://www.youtube.com/watch?v=tzghRrHjHe0 |
Posted By: macoooo
Date Posted: 15 August 2016 at 1:30am
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All mankind is from Adam and Eve. An Arab has no superiority over a
non-Arab, nor does a non-Arab have any superiority over an Arab; a white
has no superiority over a black, nor does a black have any superiority
over a white; [none have superiority over another] except by piety and
good action. Learn that every Muslim is a brother to every Muslim and
that the Muslims constitute one brotherhood. Nothing shall be
legitimate to a Muslim which belongs to a fellow Muslim unless it was
given freely and willingly. Do not, therefore, do injustice to
yourselves. Remember, one day you will appear before God and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone. O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O people, and understand words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray. All those who listen to me shall pass on my words to others and those to others again; and it may be that the last ones understand my words better than those who listen to me directly. Be my witness, O God, that I have conveyed your message to your people." Thus the beloved Prophet completed his Final Sermon, and upon it, near the summit of Arafat, the revelation came down: "�This day have I perfected your religion for you, completed My Grace upon you, and have chosen Islam for you as your religion�" (Quran 5:3) Even today the Last Sermon of Prophet Muhammad is passed to every Muslim in every corner of the world through all possible means of communication. Muslims are reminded about it in mosques and in lectures. Indeed the meanings found in this sermon are indeed astounding, touching upon some of the most important rights God has over humanity, and humanity has over each other. Though the Prophet�s soul has left this world, his words are still living in our hearts. https://www.youtube.com/watch?v=6Q8m5in9sl8 - https://www.youtube.com/watch?v=6Q8m5in9sl8 https://www.youtube.com/watch?v=dXqqtpoMZrA - https://www.youtube.com/watch?v=dXqqtpoMZrA |
Posted By: macoooo
Date Posted: 18 August 2016 at 11:57pm
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Amongst all the thousands of hadith, are some that belong in a special
category. They are known as Hadith Qudsi. They are sayings that
Prophet Muhammad attributes to God. They are God�s message to humankind
but in the words of Prophet Muhammad. There are more than 100 Hadith
Qudsi and they usually deal with spiritual or ethical subjects. One of
the most beautiful and comprehensive of the hadith Qudsi is the
following saying. Transmitted to us from God to Prophet Muhammad and
then down through the generations by an authentic and reliable chain of
narrators. "'O My slaves, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My slaves, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you. O My slaves, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My slaves, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My slaves, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My slaves, you will not harm Me so nor will you benefit Me. O My slaves, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My slaves, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My slaves, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it. O My slaves, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good praise Allah and let him who finds other than that blame no one but himself.'" شاب أمريكي يشرح دماغ ملحد الفيديو الذي أسلم بسبه الكثير شاهد قبل الحذف https://www.youtube.com/watch?v=vUfVgTdEEyU - https://www.youtube.com/watch?v=vUfVgTdEEyU https://www.youtube.com/watch?v=H4dVCewtvm0 - https://www.youtube.com/watch?v=H4dVCewtvm0 |
Posted By: macoooo
Date Posted: 25 August 2016 at 1:10am
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https://www.youtube.com/watch?v=1sqJdIwpiLE https://www.youtube.com/watch?v=54COeoDJshQ https://www.youtube.com/watch?v=egTFgk-2OPE https://www.youtube.com/watch?v=YgemnduBYTM |
Posted By: macoooo
Date Posted: 30 August 2016 at 12:55am
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God emphasizes justice, and Islam condemns and prohibits all forms of
injustice and oppression. God, the Almighty, is the Most Just; it is
from Him that all justice emanates. God has made oppression unlawful
for Himself and His promise is true: many verses in Quran testify to
this. �Your Lord is not unjust at all to His slaves.� (Quran 41:46) �And God wills no injustice to the world.� (Quran 3:108) �Surely God wrongs not even of the weight of an atom.� (Quran 4:40) God has also made oppression of any kind unlawful for humankind. Islam tells us that there are three kinds of oppression or injustice. The first is injustice towards God that is associating partners with Him. The second is injustice towards ourselves, that is committing sins and the third is being unjust towards others (humankind or other creatures). Islam is more than a religion it is a code of practice. Following Islam means that the rights bestowed on humankind by God are respected and upheld. Islam seeks justice for all creatures, great, and small. �We sent Our Messengers with clear signs and sent down with them the Book and the Measure in order to establish justice among the people�� (Quran 57:25) In this Hadith Qudsi God begins by stressing the importance of justice. He condemns oppression and makes it quite clear that oppression is not from the tenants of Islam nor is it tolerated by the believers. However, He does not stop there, He then goes on to say that all of humankind are misguided except for those whom He (God) has chosen to guide. He asks that whenever we seek guidance we seek it from Him, for it can be obtained from no other place. Without guidance, we are lost, continually searching for solace. It is God�s most precious gift. Knowing this and understanding the concepts of justice and forgiveness inherent in Islam enriches and completes us. Knowing that our purpose is to worship God liberates us. Guidance enables a person to accept and be grateful for the blessings that God bestows every second of every day. Humankind depends on God; God however has no need for humankind. This comprehensive hadith gives us a clear understanding of our need for God. https://www.youtube.com/watch?v=Rrz7TNSzZIo - https://www.youtube.com/watch?v=Rrz7TNSzZIo |
Posted By: macoooo
Date Posted: 16 September 2016 at 1:33am
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Hadith Qudsi, and learned that this type of hadith belong in a special
category. These sayings are God�s message to humankind in the words of
Prophet Muhammad, may the mercy and blessings of God be upon him, and
deal predominantly in ethical and spiritual matters. �All of you are
misguided except those whom I guide...all of you are hungry except those
whom I have fed...� Without God, we are nothing, without God in our
lives and our hearts we are lost, alone and vulnerable. Humans need
God. God, on the other hand does not need us. He is the Al Mighty, the Most High, and the Most Powerful. Whatever good we do does not benefit or affect God in any way neither does the bad we do. God does not need anything from us. He is the Self Sufficient Master Whom all creatures need � As Samad. �He is Allah (God), (the) One. Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks). He begets not, nor was He begotten; And there is none co-equal or comparable unto Him.� (Quran 112) The hadith we are focusing on (which was mentioned in the first part of this series) explains that Islam is a religion concerned with justice, and a religion that condemns oppression of any kind. God then reminds us that everything we have is from Him. When we are hungry God feeds us, when we are naked He clothes us, and when we sin He, the Most Wise, the Most Just, forgives us. God covers us in His mercy, but at the same time, He reminds us that our strength is from Him alone. Any good we do is for our own benefit and any sins we commit are to our own detriment. Our behavior does not benefit Him in any way. God is completely independent from His creation. If all humans were to ask for something from God and if every request was fulfilled it would not decrease His Kingdom, His Power or His Strength in any way. Every day in our prayers we ask God to guide us on the straight path, the path that leads directly to His Mercy and Forgiveness. At least seventeen times a day Muslims repeat the words of the opening chapter of the Quran. We ask for God�s guidance, acknowledge that we worship Him alone and seek help from Him alone. Ex-Priest: Reverend Anthony Swamy Accepted Islam - I Tried to Convert Muslims to Christianity https://www.youtube.com/watch?v=ju0mEGTBNf0 - https://www.youtube.com/watch?v=ju0mEGTBNf0 I Converted To Islam - A Drug Dealer Got Caught , Decided To End His Own Life &Then Found Islam !! https://www.youtube.com/watch?v=hxkfqOyw28Q - https://www.youtube.com/watch?v=hxkfqOyw28Q |
Posted By: macoooo
Date Posted: 20 September 2016 at 2:16am
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�All the praises and thanks be to God, the Lord of mankind, jinn and all
that exists. The Most Gracious, the Most Merciful. The Only Owner
(and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of
Resurrection). You (Alone) we worship, and You (Alone) we ask for help.
Guide us to the Straight Path. The Way of those on whom You have
bestowed Your Grace, not (the way) of those who earned Your Anger nor of
those who went astray� (Quran 1:1-7) This hadith Qudsi God reminds us in a most beautiful and sublime way that all power and strength is from Him alone. We are able to move and function, eat, drink, and breathe; all our bodily functions and systems work with precise timing. Our hearts beat and our blood circulates. All these functions depend entirely on the will of God. If any stop working, no one can return it to normal except by the will of God. God is the One who provides all sustenance. Imagine all the work that goes into having a piece of toast for breakfast. The bread, the toaster, the butter, and the electricity and so on, all did not magically appear. The butter was churned, the toaster manufactured, the wheat was harvested, and turned into flour, and the bread was baked, wrapped and delivered. As we spread the butter on the toast we need to remember that none of these simple, yet necessary, tasks could have occurred without the permission or the power of God. God is the Creator of everything and He has no needs. He does not need our obedience, and our disobedience does not harm Him. He does not need to reward us if we obey Him, he has chosen to because of His generosity. Quran tells us that we were created to worship God, but this does not mean He needs our worship; no, on the contrary, we are the ones who need to worship God. It is in the remembrance of God that our hearts find rest. �..and I (God) did not create the jinn and mankind except that they should worship Me (Alone).� (Quran 51:56) �Verily, in the remembrance of God do hearts find rest.� (Quran 13:28) �All of you are misguided except those whom I guide...� this is a beautiful and comprehensive saying from the traditions of Prophet Muhammad. It emphasises God�s love for humankind, but it also reminds us that we should be grateful for that love. We can search for comfort and peace anywhere in this world but we will never find it until we search for it in our relationship with God. https://www.youtube.com/watch?v=mj0J6Cyi6iU - https://www.youtube.com/watch?v=mj0J6Cyi6iU |
Posted By: macoooo
Date Posted: 27 September 2016 at 12:55am
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مفهوم الإله في أديان العالم الرئيسية - فارق نايك Naik https://www.youtube.com/watch?v=o_ZZqS1dddw عبدالله كريشان - الشيخ الدكتور ذاكر نايك ودعوة غير المسلمين للإسلام https://www.youtube.com/watch?v=TXqWYVAdUUo لماذا لا يسمح للمرأة ان تطلق زوجها في الاسلام ؟ - ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=SeriKNM4qs8 My Journey To Islam: Hannah Colbourne https://www.youtube.com/watch?v=0Lvcfdm4Yzc |
Posted By: macoooo
Date Posted: 04 October 2016 at 12:54am
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The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind. The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam. Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe. On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started. This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief. In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history. In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina. According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar. Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form. QURANIC GUIDANCE The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful) "Lo the number of the months with God is twelve months." IX:36. "They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189. "He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5 The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year. Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | https://www.youtube.com/watch?v=utKZzIWZ0I4 |
Posted By: macoooo
Date Posted: 11 October 2016 at 2:09am
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Days go by and it feels like minutes. Before the day�s work even starts
it is night time. God mentions this phenomenon in various places
throughout the Quran. They will say: �We stayed a day or part of a day. Ask of those who keep account.� (Quran 23:113) �A speaker from among them said, �How long have you stayed (here)?� They said, �We have stayed (perhaps) a day or part of a day.� They said, �Your Lord (alone) knows best how long you have stayed (here)� (Quran 18:19) Time passes swiftly, and when we stand before God on the Day of Judgement it will seem as if we have lived, dreamed and hoped for less than a day. It will seem as if we have worshipped our Creator for only the briefest of time and in only the most lackadaisical way. We know that many of us will beg God for more time, time to correct our actions and time to worship in a better way. Until, when death comes to one of them (those who join partners with God), he says: �My Lord! send me back, (Quran 23:99) Prophet Muhammad, may the mercy and blessings of God be upon him, reiterated this for us. Time will not slow down and we cannot go back to fix the mistakes we make therefore he advised us to take advantage of five, before five. �Take advantage of five matters before five other matters: your youth, before you become old; your health, before you fall sick; your wealth, before you become poor; your free time before you become busy; and your life, before your death.� We are advised to take advantage of what time we have. When we are young we take our youth and energy for granted. We feel as if we have all the time in the world, tomorrow, tomorrow, tomorrow. But tomorrow creeps up on us slowly and one of the first things we lose is our youth. A grey hair appears, there is a niggling pain in our back, or our shoulder or a knee. As old age approaches people find it harder to fulfil even their obligatory acts of worship. When it is impossible to bend our knees and put our head on the ground in submission, we want only to be able to go back and pray one extra prayer, fast one extra day the way we did when we were young and full of energy. The young must take advantage of their youth before old age strips it away. Boundless energy should be used to help others, and to collect as many rewards as possible. My Journey To Islam: Chris Mortimer https://www.youtube.com/watch?v=Gf9nH4h5l8M - https://www.youtube.com/watch?v=Gf9nH4h5l8M 3 Jewish Rabbis Say Islam Is The Truth https://www.youtube.com/watch?v=CBcA2IaZyNg - https://www.youtube.com/watch?v=CBcA2IaZyNg طبيبة يابانية تسأل ماهو السبب العلمي لتحريم لحم الخنزير؟ د ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=brsxYnrAonc - https://www.youtube.com/watch?v=brsxYnrAoNc |
Posted By: macoooo
Date Posted: 18 October 2016 at 1:59am
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A believer must also take advantage of health before being overcome by
sickness, with or without old age. Even young people are affected by ill
health and injuries that make it impossible to worship in the way that
they would like. Both God and Prophet Muhammad have emphasised the
benefits and rewards that come from a believer experiencing pain and
suffering. However when a person suffers ill health, he realises just
how fragile human beings are. Prophet Muhammad reminds us that we do not
know when our health will be taken from us. One day we have all our
strength and mental faculties, the next we might be relying on others
for even the simplest things. Wealth is another blessing that comes to us from God. A believer should give as much as possible in charity while there is still something to give. We tend to think of charity as money but it is not confined to monetary matters. We give with our hands, our time, our knowledge and our money. We even give with our smile. However, we should use our monetary wealth to worship and please God before it is taken from us. We have no way of knowing when God will see fit to remove our wealth from us. People are rich one day and homeless the next. We must spend our wealth for the sake of God before we do not have the means to do so. And this will not go unrewarded. The likeness of those who spend their money for God�s sake, is as the likeness of a grain (of corn), it grows seven ears, every single ear has a hundred grains, and God multiplies (increases the reward) for whom He wills, and God is All-Sufficient for His creatures needs, All Knower. (Quran 2:261) How i converted to islam? My history https://www.youtube.com/watch?v=EBlWzv_f70Y - https://www.youtube.com/watch?v=EBlWzv_f70Y ياباني يسأل عن الاسلحة النووية و يقول نحتاج كتاب اخر احدث من القرآن د ذاكر نايك Dr Zakir naik https://www.youtube.com/watch?v=nlmEpd1Et4w - https://www.youtube.com/watch?v=nlmEpd1Et4w |
Posted By: macoooo
Date Posted: 25 October 2016 at 12:57am
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Free time is another great blessing from God that each of us possesses,
regardless of how busy we think we are. Spending this time wisely means
not wasting it in fruitless activities that have no benefit. Even the
simplest of acts can become worthwhile by simply doing them for the sake
of God. If we free ourselves from fruitless time wasting activities it
is possible the time to increase our religious deeds. When a person
chooses wisely, worldly deeds can also be done for the sake of God.
Remember that time moves inexorably forward. Do it today because you may
not have a tomorrow. Use your free time wisely today before life is
filled with worldly obligations that contain no benefit whatsoever
unless you live every moment to please God. The final thing we have been advised to take advantage of is, life before death overtakes us. Every morning we should thank God for another day. Each day is a chance to do well; to spend in charity, to worship longer, harder, or in a better way. It is a chance to spread good cheer, smile, and pay that extra dollar or two in charity. It is a chance to perform countless random acts of kindness. We have become relaxed about the reality of death. At some point, perhaps in a matter of hours, minutes, or even seconds, our life will be taken away from us. Prophet Muhammad advises us to take advantage of the time we have. Do what you can now, not tomorrow, for tomorrow may never come. This reminder from the Prophet Muhammad deals with responsibility, wisdom, foresight and time management, but it is not the only time he reminded us of the importance of being aware of our blessings and using them to our own advantage. We are constantly reminded, throughout the Quran and the traditions of the Prophet, that time is fleeting and that every little thing we do is able to become a source of great reward. Prophet Muhammad also said, �Three things follow the deceased [to his grave], two of them return and one remains with him. His family, wealth and deeds follow him, while his family and wealth return, his deeds remain with him.� American Convert to Islam: My Story https://www.youtube.com/watch?v=DrFArYKwlZo - https://www.youtube.com/watch?v=DrFArYKwlZo The Reverts - How I found Islam at the Hospital https://www.youtube.com/watch?v=2Qm-uFhwZZ0 - https://www.youtube.com/watch?v=2Qm-uFhwZZ0 ما خطأ عيسى الذي جعله غير مؤهلاً لانقاذ البشرية رغم انه نبي ؟ رائع - ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=QJia7NND2ec - https://www.youtube.com/watch?v=QJia7NND2ec |
Posted By: macoooo
Date Posted: 02 November 2016 at 2:03am
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https://www.youtube.com/watch?v=Vmtsuoj74a8 القرآن الكريم والعلم الحديث كاملة The Quran and Modern Science full Zakir naik https://www.youtube.com/watch?v=ItK9whEdGOM My Journey To Islam Sister Iman Abdullah From London https://www.youtube.com/watch?v=DAs6onJ8ZFY |
Posted By: macoooo
Date Posted: 08 November 2016 at 12:36am
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Prophet Muhammad, may the mercy and blessings of God be upon him, said:
"I have only been sent to perfect good moral character."[1] The purpose of all the revealed books has always been inner purification. Abraham prayed to his Lord to send to his descendants a Messenger who would recite His signs to them, teach them the scripture, and purify them. God answered his prayer by sending Muhammad. God says: "It is He who has sent amongst the unlettered people a Messenger from among themselves, to rehearse to them His Signs, to purify them, and to instruct them in the scripture and wisdom,- although they had been, before, in manifest error." (Quran 62:2) He also says: "Likewise, We have sent unto you a Messenger from among yourselves, who recites unto you Our revelations and purifies you, and teaches you the scripture and wisdom, and teaches you that which you did not know." (Quran 2:151) This great purpose is what Prophet Muhammad declared when he said: "I have only been sent to perfect good moral character."[2] The "good moral character" referred to here is comprehensive. It includes how we conduct ourselves with our Lord, how each of us relates to his or her self, and how we treat other people. The Prophet�s statement implies there are two types of good moral conduct. The first is common knowledge. People know it instinctively. The other type is that which completes and perfects it. This cannot be known without God�s guidance through revelation. The Prophet was sent to teach it to the people as part of the message he brought. The Prophet�s guidance in this matter is vast. Many books have been written about it. One of the most famous hadith in this regard is where the Prophet said: "Nothing weighs heavier in the balance on the Day of Judgment than good character. God hates that which is wanton and base."[3] The Prophet was asked what causes the most people to enter paradise. He said: "Fear of God and good character." He was then asked what brought the most people to the Hellfire. He said: "The tongue and the private parts."[4] The Prophet�s servant Anas observed: "God�s Messenger had the best character of all people."[5] He also said: "I served the Prophet for ten years and he never once rebuked me. He never once said about something I did: �Why did you do that?� and he never said about something I didn�t do: �Why didn�t you do that?�"[6] https://www.youtube.com/watch?v=XCbly2B4hwc - https://www.youtube.com/watch?v=XCbly2B4hwc https://www.youtube.com/watch?v=BgWAQWnEAlA - https://www.youtube.com/watch?v=BgWAQWnEAlA |
Posted By: macoooo
Date Posted: 14 November 2016 at 2:59pm
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Al-Nawwas bin Saman asked the Prophet about righteousness and sin. He
replied: "Righteousness is to exhibit good character. Sin is what
disturbs your heart and you hate for others to know about it."[7] The Prophet said: "The believers who have the most perfect faith are those who have the best character, and the best of them are those who are best to their womenfolk."[8] He also said: "The most beloved and nearest of you to me on the Day of Judgment will be those of you with the best character. The most detestable and remote from me on the Day of Judgment will be those who are babblers, those who put people down, and those who are vainglorious."[9] It is enough for us to look at the Prophet�s life, his relationship with his Lord, and how he treated people of all walks of life - his household, his relatives, his Companions, and his enemies. Once the Prophet borrowed money from a man, and the man came demanding payment, speaking very harshly. The Companions wanted to respond to the man�s harshness, but the Prophet said: "leave him alone. The one who has a right to something is allowed to speak."[10] Whenever the Prophet borrowed something from someone, he would always return it with more and pray for that person. He used to say: "The only reward for a loan is complete repayment and praise."[11] Abd Allah bin Salam was one of the leading Jewish scholars in Madinah. He was just-minded and a seeker of the truth. When he heard about Prophet Muhammad�s arrival, he went to have a look at him. When he saw the Prophet�s face, he knew that it was not the face of a liar. The first thing he heard the Prophet say was: "O people! If you spread the greeting of peace among you, feed those who are in need, maintain family relations, and pray at night while people are sleeping, you will enter Paradise with ease."[12] Abd Allah ibn Salam was able to read from the Prophet�s countenance the signs that he was honest, trustworthy, and pure-hearted. Such a countenance is only for people whose hearts are truly pure, whose conduct is righteous, and who devote themselves to God. https://www.youtube.com/watch?v=3Bel4lheTfA - https://www.youtube.com/watch?v=3Bel4lheTfA https://www.youtube.com/watch?v=_M_-CbBG1T8 - https://www.youtube.com/watch?v=_M_-CbBG1T8 https://www.youtube.com/watch?v=D98Q8t5QmLc - https://www.youtube.com/watch?v=D98Q8t5QmLc https://www.youtube.com/watch?v=b-myaOM51JY - https://www.youtube.com/watch?v=b-myaOM51JY |
Posted By: macoooo
Date Posted: 20 November 2016 at 11:58pm
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There are many ways to exhibit good character. However, it all goes back to four essentials. 1. Patience: It takes patience to be obedient to God, and to be gentle and kind under trying circumstances. It takes patience to swallow back anger and exercise self-restraint. Patience is necessary for the qualities of forgiveness, pardon, and self-restraint. God says: "Let them pardon and overlook. Do you not wish that God should forgive you? And God is Forgiving and Merciful." (Quran 24:22) 2. Decency: This is the quality that helps people abstain from base and ignoble behavior and turns their hearts to that which is noble and high-minded. A decent heart will be honest with the Creator and to those he or she deals with. 3. Courage: This is the quality that inspires people to greatness and generosity and prevents them from succumbing to anger and rash behavior. 4. Justice: One needs to be moderate in one�s behavior. Every noble character trait stands between two ignoble traits at opposite extremes. For instance, gentleness is a good character trait, akin to kindness. However, taking it to an excess leads to indignity and humiliation, while being neglectful of it leads to harshness, cruelty, and severity. Generosity is another good and desirable character trait. Taking it too far leads to reckless spending and wastefulness, while neglecting it makes one a greedy, envious miser. People naturally possess many good qualities and character traits, some of which they learnt from their parents or picked up from their social environment. These qualities become part of their personalities. Prophet Muhammad said to Ashajj Abd al-Qays: "You possess two qualities that God loves: gentleness and forbearance. In some narrations of this event, Prophet Muhammad goes on to tell Ashajj that God made these traits part of his natural disposition, to which Ashajj replied: "Praise be to God who placed within me two qualities that God and His Messenger love." https://www.youtube.com/watch?v=ikKGUyCf40E - https://www.youtube.com/watch?v=ikKGUyCf40E https://www.youtube.com/watch?v=G6lqbl2y6Zk - https://www.youtube.com/watch?v=G6lqbl2y6Zk |
Posted By: macoooo
Date Posted: 29 November 2016 at 1:31am
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https://www.youtube.com/watch?v=GxNEVbWcKYU مناظرة بين الدكتور ذاكر نايك و شخص سأل اسئلة مهمة https://www.youtube.com/watch?v=zlntAWk6fVk فيديو عن يابانية تسأل : ما الذي ينوي الرب فعله بالبشرية ؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=Q1f_SSpRxSU فوائد الختان للذكور"ذاكر نايك"-"circumcision benefits for ... https://www.youtube.com/watch?v=KW1XdmkhCG8 |
Posted By: macoooo
Date Posted: 05 December 2016 at 1:26pm
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1. Striving. To strive within yourself to exhibit good character
traits and refrain from bad ones. God says: "Those who strive for Our
sake, We will guide them to Our paths." (Quran 29:69) Good character is
part of God�s guidance. 2. Self-assessment. This means to look back on one�s behavior. Those who call themselves to account benefit from it in all aspects of their lives. This is why God swears by the "self-reproaching spirit" in the Quran. Al-Hasan al-Basrī explains that the self-reproaching spirit describes the spirit of the believer. 3. Aspiring for the best. We should aspire to be the best we can be, and this includes our behavior. We should seek out and even create opportunities to exhibit good behavior. 4. Substitution. We should find alternatives to the bad behavior that we exhibit, alternatives that allow us to express and develop our good traits. We are influenced by the people around us, by our families, classmates, colleagues, and friends. However, the greatest influence over us is the influence we have upon our own individual selves, in how we approach and understand ourselves, train ourselves and censure ourselves. This means we need to recognize our faults and our weaknesses as well as our virtues and strengths. O God! Help us to see the weaknesses within ourselves and help us to overcome them. Do not leave us without Your assistance for a moment. https://www.youtube.com/watch?v=Po1VraLRGPc - https://www.youtube.com/watch?v=Po1VraLRGPc https://www.youtube.com/watch?v=HyhTw92a-Js - https://www.youtube.com/watch?v=HyhTw92a-Js https://www.youtube.com/watch?v=-dUeSd6A9nY - https://www.youtube.com/watch?v=-dUeSd6A9nY https://www.youtube.com/watch?v=YcHDEtefmfA - https://www.youtube.com/watch?v=YcHDEtefmfA |
Posted By: macoooo
Date Posted: 12 December 2016 at 3:18am
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Muhammad ibn (son of) Abdullah ibn
(son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E.
(Christian Era) in Makkah, (today: Saudi Arabia)
and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)
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Posted By: macoooo
Date Posted: 19 December 2016 at 11:56pm
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In the famous hadeeth of Jibril عليه السلام narrated by Sayyiduna Abu
Huraira رضى الله عنه (Hadeeth 47, Abridged Saheeh al-Bukhari), Prophet
صلى الله عليه وسلم.says �Ihsaan is that you worship Allah as though you
see Him. Then, if you do not see Him then indeed He sees you�. This sentence of the Prophet صلى الله عليه وسلم. can be understood as follows; ihsaan is that you reach such a degree of devotion, sincerity, godliness, and awareness in your worship as well as in your very being and existence, that you obey Allah and worship Him in such a state that your belief extends to your body and mind. Not only are you convinced of Allah سبحانه وتعالى and your relationship with Him but that belief and conviction, that faith in Allah عز وجل permeates your very body, nay your very existence. And thus with this state of mind, heart and spirit you worship Allah سبحانه وتعالى with such conviction and faith as though you are constantly seeing Allah سبحانه وتعالى Himself. That is your level of awareness. That is your state of obedience. Not only in salah, not only when you recite the Qur�an, not only when you engage in the dhikr (remembrance) of Allah but throughout your life you reach that level of awareness, devotion and concentration in your ibad�ah that you behave respectfully towards Allah عز وجل and you behave in such a state as though you are constantly seeing Allah سبحانه وتعالى. https://www.youtube.com/watch?v=wLp4laoARKU - https://www.youtube.com/watch?v=wLp4laoARKU https://www.youtube.com/watch?v=2Unf64nWjRY - https://www.youtube.com/watch?v=2Unf64nWjRY |
Posted By: macoooo
Date Posted: 27 December 2016 at 10:17pm
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Christmas and 25th of December Many Christians are unaware that the true spirit of reverence which Muslims display towards Jesus and his mother Mary spring from the fountainhead of their faith as prescribed in the Holy Quran. Most do not know that a Muslim does not take the name of Jesus , without saying Eesa alai-hiss-salaam i.e. (Jesus peace be upon him).
Jesus is commonly considered to have been born on the 25th of December. However, it is common knowledge among Christian scholars that he was not born on this day. It is well known that the first Christian churches held their festival in May, April, or January. Scholars of the first two centuries AD even differ in which year he was born. Some believing that he was born fully twenty years before the current accepted date. So how was the 25th of December selected as the birthday of Jesus ?
Grolier's encyclopedia says: "Christmas is the feast of the birth of Jesus Christ, celebrated on December 25 ... Despite the beliefs about Christ that the birth stories expressed, the church did not observe a festival for the celebration of the event until the 4th century.... since 274, under the emperor Aurelian, Rome had celebrated the feast of the "Invincible Sun" on December 25. In the Eastern Church, January 6, a day also associated with the winter solstice, was initially preferred. In course of time, however, the West added the Eastern date as the Feast of the Epiphany, and the East added the Western date of Christmas".
So who else celebrated the 25th of December as the birth day of their gods before it was agreed upon as the birth day of Jesus ? Well, there are the people of India who rejoice, decorate their houses with garlands, and give presents to their friends on this day. The people of China also celebrate this day and close their shops. Buddha is believed to have been born on this day. The great savior and god of the Persians, Mithras, is also believed to have been born on the 25th of December long before the coming of Jesus .
The Egyptians celebrated this day as the birth day of their great savior Horus, the Egyptian god of light and the son of the "virgin mother" and "queen of the heavens" Isis. Osiris, god of the dead and the underworld in Egypt, the son of "the holy virgin", again was believed to have been born on the 25th of December.
The Greeks celebrated the 25th of December as the birthday of Hercules, the son of the supreme god of the Greeks, Zeus, through the mortal woman Alcmene Bacchus, the god of wine and revelry among the Romans (known among the Greeks as Dionysus) was also born on this day.
Adonis, revered as a "dying-and-rising god" among the Greeks, miraculously was also born on the 25th of December. His worshipers held him a yearly festival representing his death and resurrection, in midsummer. The ceremonies of his birthday are recorded to have taken place in the same cave in Bethlehem which is claimed to have been the birth place of Jesus .
The Scandinavians celebrated the 25th of December as the birthday of their god Freyr, the son of their supreme god of the heavens, Odin.
The Romans observed this day as the birthday of the god of the sun, Natalis Solis Invicti ("Birthday of Sol the invincible"). There was great rejoicing and all shops were closed. There was illumination and public games. Presents were exchanged, and the slaves were indulged in great liberties. These are the same Romans who would later preside over the council of Nicea (325 CE) which lead to the official Christian recognition of the "Trinity" as the "true" nature of God, and the "fact" that Jesus was born on the 25th of December too.
In Decline and Fall of the Roman Empire, Gibbon says: "The Roman Christians, ignorant of his (Christ's) birth, fixed the solemn festival to the 25th of December, the Brumalia, or Winter Solstice, when the Pagans annually celebrated the birth of Sol " vol. ii, p. 383.
Christians opposed to Christmas
There are several Christian groups who are opposed to Christmas. For example, they take the verse from the Bible in Jeremiah 10:2-4 as an admonition against decorating Christmas trees.
The King James Version reads: "Thus saith the Lord, Learn not the way of the heathen.... For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not."
In order to understand this subject, it is helpful to trace some of the history of Christmas avoidance, particularly its roots in Puritanism.
The Puritans believed that the first-century church modeled a Christianity that modern Christians should copy. They attempted to base their faith and practice solely on the New Testament, and their position on Christmas reflected their commitment to practice a pure, scriptural form of Christianity. Puritans argued that God reserved to himself the determination of all proper forms of worship, and that he disapproved of any human innovations - even innovations that celebrated the great events of salvation. The name Christmas also alienated many Puritans.
Christmas, after all, meant "the mass of Christ." The mass was despised as a Roman Catholic institution that undermined the Protestant concept of Christ, who offered himself once for all. The Puritans' passionate avoidance of any practice that was associated with papal Rome caused them to overlook the fact that in many countries the name for the day had nothing to do with the Catholic mass, but focused instead on Jesus' birth. The mass did not evolve into the form abhorred by Protestants until long after Christmas was widely observed. The two customs had separate, though interconnected, histories.
As ardent Protestants, Puritans identified the embracing of Christianity by the Roman Emperor Constantine in the early 300s CE as the starting point of the degeneration and corruption of the church. They believed the corruption of the church was brought on by the interweaving of the church with the pagan Roman state. To Puritans, Christmas was impure because it entered the Roman Church sometime in this period. No one knows the exact year or under what circumstances Roman Christians began to celebrate the birth of their Lord, but by the mid-300s CE, the practice was well established.
Ahmed Deedat - when Christ was born!? Surprise (مترجم) youtube
https://www.youtube.com/watch?v=_T32MrE0Cbo when Christ was born Ahmed Deedat a lecture debates youtube https://www.youtube.com/watch?v=uPTkBX3AhGs |
Posted By: macoooo
Date Posted: 03 January 2017 at 1:10am
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Rasulullah (Allah bless him & give him peace) said: �Of all the
days, Friday is the most virtuous. It is on this day that the trumpet
will be blown. Send abundant durood upon me on Fridays because they are presented to me on that day. � The Sahabah radiallahu anhum asked: �O Rasulullah! How will they be presented to you when even your bones will not be present after your death?� Rasulullah (Allah bless him & give him peace) replied: �Allah Ta�ala has made the earth haraam upon the prophets forever . � (Abu Dawud) https://www.youtube.com/watch?v=mDrqvBFL_pQ - https://www.youtube.com/watch?v=mDrqvBFL_pQ https://www.youtube.com/watch?v=MeDqIoO_TiY - https://www.youtube.com/watch?v=MeDqIoO_TiY https://www.youtube.com/watch?v=-NkrhFTyoko - https://www.youtube.com/watch?v=-NkrhFTyoko |
Posted By: macoooo
Date Posted: 10 January 2017 at 4:07am
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هل العمل في الفندق حلال ام حرام ؟ د ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=XMROEZh806s -
شاب يسأل عن طريقه تعامله مع امه التي ترفض تطبيقه لسنة النبي ذاكر نايك Dr Zakir Naik
https://www.youtube.com/watch?v=fekkdfohHYA -
مسيحية سألت عن محمد في الانجيل لتعتنق الاسلام بعد الاجابة - د ذاكر نايك Dr Zakir https://www.youtube.com/watch?v=CaLACDBc3BM -
هل من الضروري اعتناق الاسلام لدخول الجنة ؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=HreBda_MUHU -
انا احب الله ولكن هل اتباع اوامره ضروري؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=xoB7ncUyHZU - |
Posted By: macoooo
Date Posted: 16 January 2017 at 10:51pm
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It is related by Abdullah bin Masood that the Apostle of God said: �The tears that fall from the eyes of a truthful Believer, out of the fear of the Lord, and, then, roll down his face, however little they are, even of the size of a fly [i.e., just one drop], shall prevent the Fire of Hell from [touching] his face.� [Ibn Majah] Commentary It shows that the face that gets wet, at any time, with tears shed in response to the fear of the Lord will remain protected from the Fire of Hell. generally, means that it is the characteristic attribute of that deed, and God will keep him safe from the infernal Fire who will carry it out provided that he is not guilty of a mortal sin which calls for the punishment of Fire, or if he has ever committed a sin entailing damnation, he has offered sincere repentance for it and resolved not to do it again https://www.youtube.com/watch?v=mVnUaJm5zIo - https://www.youtube.com/watch?v=mVnUaJm5zIo https://www.youtube.com/watch?v=WJ80mGB_Ts0 - https://www.youtube.com/watch?v=WJ80mGB_Ts0 https://www.youtube.com/watch?v=lIL6BUSL-0w - https://www.youtube.com/watch?v=lIL6BUSL-0w https://www.youtube.com/watch?v=UxOHdZonP0U - https://www.youtube.com/watch?v=UxOHdZoNP0U |
Posted By: macoooo
Date Posted: 24 January 2017 at 11:53pm
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It is related by Abbas bin Adbul Muttalib that he heard the Apostle of
God say: �He tasted the flavour of Faith and experienced its sweetness
who agreed with a truthful heart to accept God as His Cherisher, Islam
as his religion, and Muhammad as his Prophet.� [Bukhari] Just as all delicious foods posses a flavour but can be perceived only when one�s faculty of taste has not been lost or become perverted due to illness or any other cause, there is also a special sweetness in faith which can be enjoyed by those alone who have, willingly and earnestly, made Allah their Lord and Master, Muhammad (PBUH) their prophet and guide, and Islam their religion and way of life, and whose hearts have bowed in submission to God and yielded in obedience to the prophet and assented to be the adherents of the path of Islam. In other words, their bond with God, the prophet and Islam is not merely formal, hereditary or intellectual but real, sincere and genuine. Anas related to us that �Only he will taste the sweetness of faith who has these three qualities: the love of God and the prophet that comes to him before everything else, he loves whom he loves solely for the sake of God, and the idea of going back to apostasy after he has embraced Islam is as repugnant to him as being thrown into fire.� [Bukhari and Muslim] The subject matter of this tradition is almost identical to that of proceeding one. It says that the sweetness of faith can only be perceived by him whose love for God and the Apostle is stronger that for anyone or anything else in the world, so much so that when he loves somebody, it is wholly for the sake of God, and who is so deeply devoted to the Islamic faith that the very idea of leaving it and reverting back to the apostasy is as painful to him as being cast into fire https://www.youtube.com/watch?v=chPn-DXHTl0 - https://www.youtube.com/watch?v=chPn-DXHTl0 https://www.youtube.com/watch?v=4LBbReuBlzY - https://www.youtube.com/watch?v=4LBbReuBlzY https://www.youtube.com/watch?v=yaxFA9HV9_k - https://www.youtube.com/watch?v=yaxFA9HV9_k |
Posted By: macoooo
Date Posted: 31 January 2017 at 10:48pm
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Moderation in Human Relations �Love your friend moderately lest he becomes your enemy one day, and hate your enemy moderately lest he becomes your friend one day!� Tirmidhi When we get extremely close to people and lower our guard by letting them know every detail of our life, trusting them with everything, a day can come when we regret because they can hold us ransom with what they know about us if the friendship is broken f�or some reason. At times we cannot correct people because we have allowed them to get so close to us that they would use against us some of what they know of us. Similarly when we dislike someone, we should never oppress them or do something unbecoming of a true believer as a day may come when a strong friendship is developed between us and we are embarrassed by past actions. Amazing piece of advice which is worth pondering over and making good use of in our lives. An enemy can become a very great friend or relative and a friend can become a fierce enemy. �The Almighty is all able to create between you and your enemies a strong bond of friendship for indeed Allah is All Able, Allah is Most Forgiving Most Merciful Media and Islam: War or Peace - Dr. Zakir Naik https://www.youtube.com/watch?v=96JClilZPf8&nohtml5=False - https://www.youtube.com/watch?v=96JClilZPf8&nohtml5=False |
Posted By: macoooo
Date Posted: 07 February 2017 at 1:52am
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كيف ادعوا اهلي للايمان بالله و دخول الاسلام دكتور ذاكر نايك https://www.youtube.com/watch?v=IpyZYSCRliE -
من هو احمد ديدات ؟ || محاضرات د.ذاكر بالعربية https://www.youtube.com/watch?v=0_YN5oG0I-4 -
أحمد ديدات يحرج قس أمام تلاميذه و القس يعترف بالهزيمة!
https://www.youtube.com/watch?v=SrkPiEfbDk8 - Sami Yusuf - Al-Mu'allim | سامي يوسف - المعلم | https://www.youtube.com/watch?v=w7PLj4UcNeA&nohtml5=False -
ذاكر نايك يفحم مشكك فى القران الكريم https://www.youtube.com/watch?v=AO9EJB-SpDQ -
اخطاء الانجيل العلمية بخصوص شكل الارض للدكتور ذاكر نايك https://www.youtube.com/watch?v=GnOuDiGY-ds - |
Posted By: macoooo
Date Posted: 14 February 2017 at 11:24pm
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In the name of Allah, Most Beneficient, Most Merciful It is related that the Prophet (صلى الله عليه وسلم) said �If the one passing in front of the one praying knew what was against him, his waiting forty would be better for him than passing in front of him.� [Bukhari] Abu al-Nadr, one of the sub narrators, said �I don�t know whether he said forty days, or months or years�. In a version narrated by al-Bazzar the hadith reads �forty autumns�. The offence being as serious as it is, the scholars defined what constitutes passing in front of somebody praying. If the one praying is in an open space or a large mosque, the scholars differed concerning what is considered passing in front, both opinions being deemed strong and follow-able. One opinion is that it is passing by his place of prostration, such that if one where to pass in front of him but beyond his immediate place of prostration there would be no sin upon one. The other opinion, which is ibn Abidins preference, is that one would be considered passing in front if one is within the field of vision of the one praying if his eyes were fixed on his place of prostration. If the one praying is in a room or a small mosque then one will be sinful for passing in front regardless of how far in front of him one is. Ibn Abidin defines a small mosque as being forty cubits. However, is the one passing in front always to blame? The possible scenarios that may occur are four, 1. The one passing has an alternative to passing in front and the one praying did not pray in a place where he is in people�s way. -In this case the sin is only on the one passing. 2. The one passing has no alternative to passing and the one praying was in a place where he would be in people�s way. -The sin in this case is solely on the one praying. 3. The one passing has an alternative to passing in front and the one praying was in a place where he would get in people�s way. -The sin is on both of them. 4. Neither does the one passing have an alternative nor is the one praying in people�s way. -The sin is on neither of them. In all of these cases the one passing in front would be free from sin if the one praying were to keep a sutra in front of him. A sutra is an object of about a cubit in height that one places in front of one as one prays. One last scenario that is relevant to mention is that if someone prays near the entrance of the mosque or without filling in the gaps in the row in front, one can walk in front of him to fill in the gaps. [Radd al-Muhtar, 1:427, Dar Li Ihya al-Turath al-�Arabi] Looking now to the question at hand, if the mosque is considered a large mosque then there is no problem at all as there is no harm in walking in front of somebody by a few metres in a small mosque. If it is not a large mosque then there still is no sin on the men as they are walking to fill in the rows which they can not do with out walking in front of the women. كوري يسأل : كيف نعيش بلا حروب ؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=FHZoao9poIw - https://www.youtube.com/watch?v=FHZoao9poIw يرد الدكتور ذاكر على شبهة العين الحمئة في سورة الكهف - Zakir Naik https://www.youtube.com/watch?v=ljGK2NK3whU - https://www.youtube.com/watch?v=ljGK2NK3whU My Journey To Islam Sister Layla Singleton https://www.youtube.com/watch?v=7L18XWSYXxQ - https://www.youtube.com/watch?v=7L18XWSYXxQ |
Posted By: macoooo
Date Posted: 21 February 2017 at 11:39pm
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Narrated: Abdullah bin Abbas who said : One day I was behind the prophet and he said to me: "Young man, I shall teach you some words [of advice] : Be mindful of Allah, and Allah will protect you. Be mindful of Allah, and you will find Him in front of you. If you ask, ask of Allah; if you seek help, seek help of Allah. Know that if the Nation were to gather together to benefit you with anything, it would benefit you only with something that Allah had already prescribed for you, and that if they gather together to harm you with anything, they would harm you only with something Allah had already prescribed for you. The pens have been lifted and the pages have dried." narrated by Termithi, who said it is true and fine hadith In a version other than that of Tirmithi it reads: "..Be mindful of Allah, you will find Him before you. Get to know Allah in prosperity and He will know you in adversity. Know that what has passed you by was not going to befall you; and that what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and ease with hardship." https://www.youtube.com/watch?v=-Q-KY4MnNRI - https://www.youtube.com/watch?v=-Q-KY4MnNRI https://www.youtube.com/watch?v=DYZyS2h-fNA - https://www.youtube.com/watch?v=DYZyS2h-fNA https://www.youtube.com/watch?v=0CX5V0oflnk - https://www.youtube.com/watch?v=0CX5V0oflnk |
Posted By: macoooo
Date Posted: 01 March 2017 at 1:40am
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Avoiding Contention. The Prophet, sallallaahu alayhe wa sallam, said, �If a man gives up contention when he is in the wrong, a house will be built for him within the Garden of Paradise; but if a man gives up contention, even when he is in the right, a house will be built for him in the loftiest part of the Garden.� (Termithi) The value of this advice lies in the fact that contention and disputes lead to a breakdown in the relationship, even rancor, enmity, and hostility. I have worked with many families where this has occurred and it can be very difficult to mend the wounds that have been created and to bring family members back together. It goes without saying that it is best to completely avoid reaching this low level. Let us all work to improve our style of communication and our relationships with each other. When our children feel that their parents understand them and are willing to listen to them, they will open up their hearts and trust will develop. Effective teaching and discipline cannot be implemented without a certain level of trust, understanding, and mutual respect. If you are concerned about your children in a non-Muslim environment and it is affecting the way you interact with them, the best you can do is teach and advise them, give them responsibility, trust them, and let them know that you care for them. We can then make du�a and rely upon Allah�s Grace and Assistance. This is our best weapon in a world of non-belief. May Allah help each of us to strengthen the ties that bind us together as a family and bring happiness and contentment to our homes. https://www.youtube.com/watch?v=3eK1NzKkNyo - https://www.youtube.com/watch?v=3eK1NzKkNyo https://www.youtube.com/watch?v=UAsa7yjL_o4 - https://www.youtube.com/watch?v=UAsa7yjL_o4 https://www.youtube.com/watch?v=Qzinw1GaTjA - https://www.youtube.com/watch?v=Qzinw1GaTjA |
Posted By: macoooo
Date Posted: 07 March 2017 at 12:16am
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خلق الازواج كلها للدكتور ذاكر نايك مقطع رائع https://www.youtube.com/watch?v=qXGqjXqgJP4 بصمة الاصابع - القرآن الكريم والعلم الحديث - YouTube https://www.youtube.com/watch?v=Zx6OU_fL_pk ملحد يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الاجابة Atheist And dr Zakir Naik https://www.youtube.com/watch?v=bSC8Mu1mHRE مولاي صلي وسلم دائما ابدا _ماهر زين انجليزي https://www.youtube.com/watch?v=hZa65zrNqIw |
Posted By: macoooo
Date Posted: 26 March 2017 at 6:18am
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we muslims believe in the messages that Moses and Jesus brought and you will find the 10 commandements in our Quran, not all in one list, but in parts here and there.. the same moral laws still apply.. what was good for the jews and christians from God are still valid for muslims.. God doesnt change his mind...
Belief in the scriptures revealed by God is the third article of Islamic faith. We can identify four main reasons for the revelation of scriptures: (1) The scripture revealed to a prophet is a point of reference to learn the religion and obligations towards God and fellow human beings. God reveals Himself and explains the purpose of human creation through revealed scriptures. (2) By referring to it, 'disputes and differences between its followers in matter of religious belief and practice or in matters of social practice could be settled. (3) The scriptures are meant to keep the religion safe from corruption and deterioration, at least for some time after the death of the prophet. At the present time, the Quran revealed to our Prophet Muhammad, may the mercy and blessings of God be upon him, is the only scripture to remain safe from corruption. (4) It is God�s proof against human beings. They are not allowed to oppose or overstep it. A Muslim firmly believes that divinely revealed books were actually revealed by the Compassionate God to His prophets to guide mankind. The Quran is not the only spoken Word of God, but God also spoke to prophets before Prophet Muhammad. "�and to Moses God spoke directly." (Quran 4:164) God describes true believers are those who: "�believe in what has been sent down to you (Muhammad) and what has been sent down before you�" (Quran 2:4) The most important and central message of all scriptures was to worship God and God alone. "And we sent never a prophet before you except that we revealed to him, saying, �there is no God but I, so worship Me.�" (Quran 21:25) Islam is more inclusive in the holy revelations it affirms than any other heavenly religion in its present form. Muslims uphold and respect the following scriptures: (i) The Quran itself, revealed to the Prophet Muhammad. (ii) The Torah (Tawrah in Arabic) revealed to the Prophet Moses (different from the Old Testament read today). (iii) The Gospel (Injeel in Arabic) revealed to Prophet Jesus (different from the New Testament read in churches today). (iv) The Psalms (Zaboor in Arabic) of David. (v) The Scrolls (Suhuf in Arabic) of Moses and Abraham. Third, Muslims believe whatever is true in them and has neither been altered or deliberately misconstrued. Fourth, Islam affirms that God revealed the Quran as a witness over the previous scriptures and confirmation of them, because He says therein: "And We have sent down to you (O Muhammad) the Book (the Quran) in truth, confirming the scripture that came before it and trustworthy in highness and a witness over it (the collection of old scriptures)�" (Quran 5:48) Meaning the Quran confirms whatever is true in previous scriptures and rejects whatever alterations and changes human hands have made to them. Original Scriptures and the Bible We must distinguish between two matters: the original Torah, Gospel, and Psalms and the present day Bible. The originals were God�s revelation, but the present day Bible does not have the exact original scripture. No divine scripture exists today in the original language it was revealed in, except the Quran. The Bible was not revealed in English. Different books of today�s Bible are at best tertiary translations and different versions exist. These multiple translations were done by people whose knowledge, skill, or honesty is not known. As a result, some bibles are larger than others and have contradictions and internal inconsistencies! No originals exist. The Quran, on the other hand, is the only scripture in existence today in its original language and words. Not one letter of the Quran has been changed since its revelation. It is internally consistent with no contradictions. It is today as it was revealed 1400 years ago, transmitted by a rock-solid tradition of memorization and writing. Unlike other sacred texts, the entire Quran has been memorized by almost every Islamic scholar and hundreds of thousands of ordinary Muslims, generation after generation! The previous scriptures essentially consist of: (i) Stories of man�s creation and earlier nations, prophesies of what was to come like signs before the Judgment Day, appearance of new prophets, and other news. The stories, prophecies, and news in the Bible read in churches and synagogues today are partly true and partly false. These books consist of some translated fragments of the original scripture revealed by God, words of some prophets, mixed with explanations of scholars, errors of scribes, and outright malicious insertions and deletions. Quran, the final and trustworthy scripture, helps us sort out fact from fiction. For a Muslim, it is the criterion to judge the truth from the falsehood in these stories. For example, the Bible still contains some clear passages pointing to God�s unity.[1] Also, some prophecies regarding the Prophet Muhammad are found in the Bible as well.[2] Yet, there are passages, even whole books, almost entirely recognized to be forgeries and the handiwork of men.[3] (ii) Law and rulings, the allowed and prohibited, like the Law of Moses. If we were to assume the law, that is the lawful and the prohibited, contained in the previous books did not suffer corruption, the Quran still abrogates those rulings, it cancels the old law which was suitable for its time and is no longer applicable today. For example, the old laws pertaining to diet, ritual prayer, fasting, inheritance, marriage and divorce have been cancelled (or, in many cases, reaffirmed) by the Islamic Law. The Holy Quran The Quran is different from other scriptures in the following respects: (1) The Quran is miraculous and inimitable. Nothing similar to it can be produced by human beings. (2) After the Quran, no more scriptures will be revealed by God. Just as the Prophet Muhammad is the last prophet, the Quran is the last scripture. (3) God has taken it upon Himself to protect the Quran from alteration, to safeguard it from corruption, and to preserve it from distortion. On the other hand, previous scriptures suffered alteration and distortion and do not remain in their originally revealed form. (4) The Quran, for one, confirms early scriptures and, for another, is a trustworthy witness over them. (5) The Quran abrogates them, meaning it cancels the rulings of the previous scriptures and renders them inapplicable. The Law of the old scriptures is no longer applicable; the previous rulings have been abrogated with the new Law of Islam م معنى الحياة - أقوى راب إسلامي انجليزي و أقوى رد على الملحدينhttps://www.youtube.com/watch?v=vxS5AUM5dXUكوني مسيحية , هل سأدخل الجنة ام النار ؟ للدكتور ذاكر نايك https://www.youtube.com/watch?v=3moLM03VnFk الحجاب اهانة للمرأة - ذاكر نايك Zakir Naikhttps://www.youtube.com/watch?v=77deVdJs4xU. |
Posted By: macoooo
Date Posted: 08 April 2017 at 3:39am
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The hadith related by Hakim and Bayhaqi, from Abu Sa`id (Allah be
pleased with him), �Whoever recites Surat al-Kahf on Friday, light shall
shine forth for him between the two Fridays�. [Ibn Hajar, Talkhis
al-Habir] Hazrat Al Baraa said that when a man was reciting Surah Kahf with a horse tied with two ropes at one side. Suddenly a cloud overshadowed him, and as it began to come nearer and nearer, his horse began to take fright. He went and mentioned it to the Holy Prophet sallallahu alaihe wasallam in the morning and he said, �That was tranquillity which came down by reason of the Qur�aan.� Hazrat Abu Darda radiyallahu anhu reported Allah�s Messenger sallallahu alaihe wasallam saying, �If anyone memorises ten verses from the beginning of Surah Kahf, he will be protected from the Dajjal (Anti-Christ).� (Muslim) Hazrat Abu Darda radiyallahu anhu reported Allah�s Messenger sallallahu alaihe wasallam saying, �Anyone who reads the first three verses of Surah Kahf, he will be protected from the trial of the Dajjal (Anti-Christ).� (Tirmizi) https://www.youtube.com/watch?v=3nxo5_haTqI - https://www.youtube.com/watch?v=3nxo5_haTqI https://www.youtube.com/watch?v=cAqQOYcMu4Y - https://www.youtube.com/watch?v=cAqQOYcMu4Y https://www.youtube.com/watch?v=cfxbnEMn-fM - https://www.youtube.com/watch?v=cfxbnEMn-fM |
Posted By: macoooo
Date Posted: 10 April 2017 at 2:06am
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In
a hadith transmitted by Ibn Abi �al-Dunya in his Commanding the Good
and Forbidding Evil from Abu Umama (Allah be pleased with him) the
Prophet (Allah bless him and give him peace) said to his Companions
(Allah be pleased with them): �How will your situation be when your
women become tyrannical, your youth become transgressors and you abandon
striving and jihad in the path of Allah?� They asked, �Will that really
occur? The Prophet (Allah bless him and give him peace) said, �Yes, by
the One in whose hand my soul is, something even worse than that will
occur.� They said, �What could be worse than that, O Messenger of
Allah?� The Prophet (Allah bless him and give him peace) said; �How will your state be when you stop commanding the good and you stop preventing the evil?� They said, �Is that something that will occur?� The Prophet (Allah bless him and give him peace) said, �How will it be when you will begin to consider the good as evil, and when you will begin to consider the evil as good?� [They were shocked] and said, �Is that truly to occur, O Messenger of Allah?� The Prophet (Allah bless him and give him peace) said, �Yes, of course. Allah says that I swear by Myself that I will spread such a trial in the land that even the wise ones among you could become lost.� This hadith tells us of a gradual change in perspectives among people as their righteous behaviour diminishes and they eventually confuse what is good for what is evil, leading to a state where even those known for their wisdom have become lost. At present, we are living through, and witnessing, many of the things which the hadith describes. The point to ponder is that, if Allah has not saved us from these evils, then we may already be guilty of considering what is good according to the Shari�a to be evil, and what is evil according to the Shari�a to be good. There is another hadith in which the Prophet (Allah bless him and give him peace) said: �A servant does work like that of the people of Paradise until there is a short distance left between him and Paradise, when the destiny written about him by Allah (May He be glorified and exalted) [through his eternal knowledge] overcomes him, and he perpetrates an act of the people of Hellfire, and thus enters the Hellfire. Then, there are certain servants who do the actions of the people of Hellfire all their life, until there is a very short distance remaining between them and the Hellfire, until the destiny written about them by Allah (May He be glorified and exalted) overcomes them and they do an act of the people of Paradise and thus they enter into Paradise.� An explanation of this hadith is that some people�s actions are considered evil based on how they are perceived by other people and other people�s actions are considered good based on how he or she is viewed by others. However, there is something hidden inside the individual that eventually overcomes him or her, which is why the Prophet (Allah bless him and give him peace) said that what is really taken into consideration is the final sealing state of an individual at the time of their death (innama �l-a�mal bi �l-khawatim). https://www.youtube.com/watch?v=gA_DgEu_fwM - https://www.youtube.com/watch?v=gA_DgEu_fwM https://www.youtube.com/watch?v=sKWmUKDWsUw - https://www.youtube.com/watch?v=sKWmUKDWsUw https://www.youtube.com/watch?v=DrtxEy91UFg - https://www.youtube.com/watch?v=DrtxEy91UFg |
Posted By: macoooo
Date Posted: 18 April 2017 at 12:44am
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كيف
تؤكد لي صحة الاسلام 100% ؟!! - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=vsmNnUAniDA - https://www.youtube.com/watch?v=vsmNnUAniDA الايمان بالمسيحية والاسلام معاً ومعنى الجهاد في الإسلام - د ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=SmUbYPrH9xE - https://www.youtube.com/watch?v=SmUbYPrH9xE لن تصدّق ما ستسمعه :أم فرنسية مسرورة باعتناق ابنتيها الدين الاسلامي (فيديو مترجم) https://www.youtube.com/watch?v=3z58JsvM08o - https://www.youtube.com/watch?v=3z58JsvM08o لماذا نعبد الله ونمجده وهو لا يحتاج لذلك؟ د ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=7pdITBKqhs4 - https://www.youtube.com/watch?v=7pdITBKqhs4 |
Posted By: macoooo
Date Posted: 24 April 2017 at 1:08am
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Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad. The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:
which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.
Al-isra And Al-miraj ....... )scenes From Paradise And Fire
1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.
2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.
3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.
At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.
Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still bosom feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.
4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "wink."
5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."
6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."
7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."
8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."
9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).
10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.
11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "
http://www.youtube.com/watch?v=p97c4D2fTqw ISRA MI'RAJ |
Posted By: macoooo
Date Posted: 02 May 2017 at 1:42am
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Listening
to Quran is the perfume of the souls, the calmer of hearts, and the
food of the spirit. Is is one of the most important psychological
medicines. It is a source of pleasure, even to some animals � and
pleasure in moderation purifies inner energy, enhances the functioning
of the faculties, slows down senile decay by driving out its diseases,
improves the complexion, and refreshes the entire body. Abu Nu�aim states, in his Tib an-Nabbi, that the Prophet (صلى الله عليه وسلم) said that the benefits of listening to recitation are increased when it is understood � that is, when its meaning is understood. Allah Himself says: �so give good news to My slaves, those who listen to the word and then follow the best of it�(Qur�an: 39.17-18) https://www.youtube.com/watch?v=PxK35OMEtjE - https://www.youtube.com/watch?v=PxK35OMEtjE https://www.youtube.com/watch?v=KW1XdmkhCG8 - https://www.youtube.com/watch?v=KW1XdmkhCG8 https://www.youtube.com/watch?v=HCFtfQBBysw - https://www.youtube.com/watch?v=HCFtfQBBysw |
Posted By: macoooo
Date Posted: 09 May 2017 at 1:13am
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Anas said, �The Messenger of Allah, may Allah bless him and grant him
peace, addressed us with a speech whose like I have never heard. He said, �If you were to know what I know, you would laugh little and weep much.� The Companions of the Messenger of Allah covered their faces and sobbed.� [Bukhari, Muslim] Everyone is aware of the devastation that natural disasters bring with them. Many lose their lives, hundreds of thousands lose relatives, entire communities are wiped out and countless buildings and properties are destroyed. Thousands, even millions are left homeless, having lost everything they once owned, living under open skies with nothing to eat and cover themselves with. Even after the calamity has subsided, the death toll continues to increase with the spread of disease. When calamities strike, we often think about our roles and responsibilities, as human beings and as Muslims. It is unfortunate that for most of us, it takes such calamities to make us reflect on the Power and lofty Attributes of Allāh ta�ālā. Rather than expressing shallow sorrow and a momentary shock, there are a few points that we need to reflect and act upon, so that events like these can cause us to become better Muslims for the rest of our lives: 1. Allāh ta�ālā is the Hākim (The Supreme Ruler) and the Hakīm (The Most Wise) First of all, one has to reaffirm in one�s mind and heart that whatever happens, whether good or bad in appearance, is according to the Wish of Allāh ta�ālā. Allāh ta�ālā is Hākim i.e. He has Power over everything. Every single particle in the whole universe is under His Control. The turning of the leaf in the air while it is falling from the tree, to the up turning and shaking of the earth itself, as in the case of an earthquake, everything is in His Absolute Control. The commands, wishes and controls of everyone else are subjugated to His Command and Governance. The varied circumstances that one observes or experiences in one�s life are also in His total Control. There are many incidents and events in a person�s life, during which one hopes for a positive outcome through worldly means e.g. when a relative is seriously ill we can hope for recovery by consulting a specialist, along with our belief that only that will happen which Allāh ta�ālā has ordained. Nevertheless we take the help of worldly means to satisfy ourselves and try to rectify the situation to the best of our ability. However, when faced with natural disasters like storms, earthquakes and floods, there is no hope of any worldly means which we can employ to circumvent, overcome or prevent re-occurrence of such situations. Such natural disasters are entirely in the Control of Almighty Allāh and we are forced to acknowledge that. Indeed as Muslims we should never have disregarded and ignored the Absolute Power of Allāh ta�ālā and it should have been reflected upon in our day to day actions and deeds. However, it is comforting to know that Allāh ta�ālā is not only the Hākim (The Supreme Ruler) but He is also the Hakīm (The Most Wise). Allāh�s ta�ālā Governance of the universe is unlike that of worldly rulers. His Control and Governance is full of Supreme Wisdom and Divine Justice. Hence even in natural disasters, there is the hidden Wisdom of the Almighty, which may not be apparent to our physical eyes. 2. Turn Towards Allāh ta�ālā in Repentance Every person, during such times should turn towards Allāh ta�ālā with humbleness, faith and genuine repentance. According to the Sharī�ah, common and open disobedience of Allāh ta�ālā is one of the many reasons for the cause of calamities like earthquakes. When the land is overloaded with the disobedience of Allāh ta�ālā, earthquakes from beneath and violent storms from above are commonplace. There are various scientific explanations as to why natural disasters occur, however the underlying facts point towards �how� they happen and not �why� they happen. The answer to �why� and �when� and even to �how�, in reality, remains with Allāh ta�ālā. An answer to �why� has been revealed in the Qur�ān: (Corruption and) Mischief has appeared on land and sea because of what the hands of men have earned, that He (Allāh) may give them a taste of some of their deeds in order that they may turn back (from evil). (30:41) Incidents like these are, as it were, �wakeup� alarm calls from Allāh ta�ālā. Allāh ta�ālā in His Infinite Mercy is jolting us through such incidents, so that we may mend our ways and reflect on our transgressions and as a result rectify ourselves before it is too late. Allāh ta�ālā has revealed to his beloved Prophet sallallahu �alayhi wasallam, that as long as this Ummah continues to repent for their wrong-doings, He will not punish them through calamities. Incidents like these should not be viewed with some momentary sympathy or investigated out of curiosity, but treated strictly as a reminder to wake up and reflect on our lives of disobedience. The way Allāh has the Power to cause calamities in any part of the world, He also has the Power to cause a catastrophe here, in this very city, in the very vicinity of our homes. Hence it is absolutely essential for Muslims, not just from the affected regions, but from all over the world, to turn towards Allāh ta�ālā. They must direct all their attention towards Him and reflect on their lives to find out where the Commands of Allāh ta�ālā are being violated, then sincerely repent and resolve to adorn their future lives with taqwā, abstain from the disobedience of Allāh ta�ālā, and observe His Commands. 3. Pray for the Afflicted Our beloved Prophet sallallahu �alayhi wasallam has commanded us to support and help the victims of calamities, whether they be Muslims or otherwise. The best and the most valuable support and help is to make du�ā i.e. sincere prayers for the wellbeing of the victims. Du�ā is a very powerful and potent means, which is available to each and every one of us, the one with worldly resources as well as the one without. Hence one should sincerely pray for the well being of the victims. One should pray that Allāh ta�ālā gives them strength, patience and comfort and that He protects and guides them through these critical times and provides rapid recovery from their physical, mental and spiritual wounds. Only Allāh ta�ālā has the ability to provide the things asked for in the above prayers. No amount of worldly means will provide for the loss that has been suffered by the victims. It is difficult to comprehend or empathise with the situation of the victims. Scores of them have death hovering over their heads while their dead family members lie beside them. Thousands of dead bodies are piled up like logs unable to receive a proper burial. Thousands of people have lost their sons and daughters and thousands of young children have become orphans. Only prayers will help those people. So take out some time from listening to the news, reading newspaper reports and chatting about the events and bow down to Allāh ta�ālā, and pray sincerely and earnestly (after making repentance) for the victims of the calamity. The victims certainly deserve our prayers, to say the least. It is their right over the entire Muslim community. It is also worth mentioning that it will be a gross transgression for anyone to forget their own deeds and start judging the victims, claiming their misdeeds to be the reason for the calamity. We are in no position to do that. Besides, this will be tantamount to trying to guess the �Hikmah� (Wisdom) of Allāh! Therefore we should refrain from uttering such words. 4. Donate Generously For people far from the afflicted region, the next best thing that they can do to help and support is to provide financial and material help. The victims have lost everything, their homes and the shelter above their heads, their entire belongings and their livelihoods. There is an immediate need to provide shelter (as a protection from the cold nights), food and clothing. There is also a dire need to provide them with medication and other medical accessories and supply them with clean water and sanitation. Alhamdulillāh, Allāh ta�ālā has given us abundantly, more than we need. We do not have to sacrifice our daily food or clothing in order to donate towards the cause. I request all my brothers and sisters to reflect upon the material blessings that Allāh ta�ālā has bestowed upon us, despite our not being deserving of them, and donate generously for the victims of this calamity. There are people out there, among the victims, who, until yesterday, were the patrons of or contributors towards charities themselves, and had donated profusely. Now, having lost everything, they are in need of charity themselves. Allāh ta�ālā will inshā�allāh look favourably upon our generosity and remove future calamities awaiting to befall us. The Prophet s has mentioned: Truly sadaqah extinguishes the Wrath of Allāh and saves from an evil death. (Tirmidhī) So, as human beings, and more so as Muslims, we should not let this suffering continue without providing help and support according to our individual capabilities. Do not wait for your zakāh to become due to make a donation. The need of the situation demands that we donate everything that is in our possession, even if that means undergoing hardships ourselves. However, since Allāh ta�ālā has blessed us with adequate wealth we know that we can donate sufficiently without having to undergo such troubles. We should spend abundantly and generously, as generously as Allāh ta�ālā has provided for us. Remember, whatever we will spend, we will do so from that which Allāh ta�ālā has given us. It is His Money we will be spending to relieve His Creation. The Prophet sallallahu �alayhi wasallam said: All creatures are the dependants of Allāh. The most beloved to Allāh from all Creation is he who treats His dependants the best. (Bayhaqī) Therefore give as much as you can. This is not a time to wait for someone to come and knock at your door. Go out looking for reliable organizations and charities with correct channels, so that your money reaches the genuine victims and fulfills their needs. May Allāh ta�ālā give us the guidance to learn a lesson from such calamities and grant us the resolve to change our lives for the better. May Allāh ta�ālā also give us the tawfīq to pray for the victims and to donate generously. Āmīn. https://www.youtube.com/watch?v=3xNKqjiq36I - https://www.youtube.com/watch?v=3xNKqjiq36I https://www.youtube.com/watch?v=fARca1O7BYw - https://www.youtube.com/watch?v=fARca1O7BYw https://www.youtube.com/watch?v=kf2gQnmLuvk - https://www.youtube.com/watch?v=kf2gQnmLuvk https://www.youtube.com/watch?v=VRpkQ97en_4 - https://www.youtube.com/watch?v=VRpkQ97en_4 |
Posted By: macoooo
Date Posted: 15 May 2017 at 12:43am
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qibla change in islam
There are more than 1.5 billion Muslims in the world, and each time they pray, they turn their faces in one direction, towards Mecca. The Islamic term for this direction is qibla. When a Muslim prepares to pray, no matter where he is, he turns towards the qibla, the direction of the Kaba. The Kaba is a small cube shaped building in the courtyard of the mosque known as Masjid Al Haram, in the city of Mecca, in the country of Saudi Arabia.
�For every nation there is a direction to which they face (in their prayers). So hasten towards all that is good. Wheresoever you may be, God will bring you together (on the Day of Resurrection). Truly, God is Able to do all things. And from wheresoever you start forth (for prayers), turn your face in the direction of Al-Masjid-al-Haram (at Mecca), that is indeed the truth from your Lord. And God is not unaware of what you do.� (Quran 2:148-149)
Muslims do not worship the Kaba, or its contents, it is simply a focal point. Muslims worship One God, the Most Merciful, and the Most Wise. God decreed that when Muslims pray they all face one direction. It is a sign of unity that encapsulates the unity embedded in the religion of Islam.
The Arabic word for prayer is salah and it demotes a connection between the believer and God; when all believers face the same direction it adds an extra dimension to the connection. The prayer connects the believers to God and the qibla connects the believers to one another. It has been said that if one could observe all the Muslims at prayer we would be able to see lines of worshippers bowing and prostrating like the petals of a flower opening and closing in unison.
The qibla was not always oriented towards Mecca. The first Muslims prayed towards the al Aqsa Mosque in Jerusalem. Around sixteen months after Prophet Muhammad and his followers migrated from Mecca to the city of Medina, the qibla was changed to the Kaba. According to accounts by Prophet Muhammad's companions, the change happened very suddenly. During the noon prayer, Prophet Muhammad, may the mercy and blessings of God be upon him, received a revelation from God instructing him to, "Turn your face towards the Masjid al Haram".
�Thus, we have made you real believers in Islamic Monotheism, true followers of Prophet Muhammad and his legal ways, a just nation, witnesses over mankind and the Messenger a witness over you. And We made the Qibla (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger from those who would turn on their heels (i.e. disobey the Messenger). Indeed, it was great (heavy) except for those whom God guided. And God would never make your prayers to be lost (i.e. your prayers offered towards Jerusalem). Truly, God is full of kindness, the Most Merciful towards humankind.�
�Verily! We have seen the turning of your (Muhammad) face towards the heaven. Surely, We shall turn you to a Qibla (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- al-Haram (at Mecca). And wheresoever you people are, turn your faces (in prayer) in that direction...� (Quran 2:143-144)
Changing the direction of prayer establishes Mecca as the fixed central point for worship. It establishes a common sense or purpose.
Throughout the centuries, mathematicians and astronomers have established correct ways to determine the qibla (direction) from any point on the earth�s surface. There are two precise moments each year when the sun is directly above the Kaba, thus the direction of shadows in any sunlit place will point away from the qibla. There are also two moments per year when the sun is directly over the exact opposite position of the Kaba, thus pointing towards the qibla.
It is important the Muslims make every effort to face the right direction when praying; however, slight deviations do not invalidate a person�s prayer. Prophet Muhammad said, �What is between the east and the west is qibla�.[1] Nowadays it is easy to locate the qibla. It is a simple matter to look at a map and draw a line between your location and the city of Mecca. Compasses and computer programs that locate the qibla are readily available and most mosques throughout the world have a niche in the wall to indicate the qibla.
Islam is a religion of unity. Muslims are united by their belief in One God. They are one brotherhood united in the language and ritual of prayer and united by the direction of their worship. The qibla is not only about degrees of latitude or longitude it is about unity. It is about humankind united in the worship of the One God, Creator, and Sustainer of the universe.
Change Of Qibla From Jerusalem To Kaaba By Nouman Ali
https://www.youtube.com/watch?v=TfeSLuLMeAo - |
Posted By: macoooo
Date Posted: 22 May 2017 at 12:30am
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...................
.................................................. ..............طفل يقوم بدعوة حارس الامن الى الاسلام والنتيجة!! - ذاكر نايك
Zakir Naik |
Posted By: macoooo
Date Posted: 30 June 2017 at 12:57am
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One day a farmer�s donkey fell down into a well. The animal cried
piteously for hours as the farmer tried to figure out what to do.
Finally, he decided the animal was old, and the well needed to be
covered up anyway; it just wasn�t worth it to retrieve the donkey. He
invited all his neighbors to come over and help him. They all grabbed a
shovel and began to shovel dirt into the well. At first, the donkey
realized what was happening and cried horribly. Then, to everyone�s amazement he quieted down. A few shovel loads later, the farmer finally looked down the well. He was astonished at what he saw. With each shovel of dirt that hit his back, the donkey was doing something amazing. He would shake it off and take a step up. As the farmer�s neighbors continued to shovel dirt on top of the animal, he would shake it off and take a step up. Pretty soon, everyone was amazed as the donkey stepped up over the edge of the well and happily trotted off! MORAL : Life is going to shovel dirt on you, all kinds of dirt. The trick to getting out of the well is to shake it off and take a step up. Each of our troubles is a stepping stone. We can get out of the deepest wells just by not stopping, never giving up! Shake it off and take a step up. Remember the five simple rules to be happy: 1. Free your heart from hatred � Forgive. 2. Free your mind from worries � Most never happens. 3. Live simply and appreciate what you have. 4. Give more. 5. Expect less from people but more from yourself. https://www.youtube.com/watch?v=fbOLUiNwmok - https://www.youtube.com/watch?v=fbOLUiNwmok https://www.youtube.com/watch?v=IgbXbbJpb40 - https://www.youtube.com/watch?v=IgbXbbJpb40 https://www.youtube.com/watch?v=XjJomf611Hk - https://www.youtube.com/watch?v=XjJomf611Hk |
Posted By: macoooo
Date Posted: 07 July 2017 at 1:34am
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One day a farmer�s donkey fell down into a well. The animal cried
piteously for hours as the farmer tried to figure out what to do.
Finally, he decided the animal was old, and the well needed to be
covered up anyway; it just wasn�t worth it to retrieve the donkey. He
invited all his neighbors to come over and help him. They all grabbed a
shovel and began to shovel dirt into the well. At first, the donkey
realized what was happening and cried horribly. Then, to everyone�s amazement he quieted down. A few shovel loads later, the farmer finally looked down the well. He was astonished at what he saw. With each shovel of dirt that hit his back, the donkey was doing something amazing. He would shake it off and take a step up. As the farmer�s neighbors continued to shovel dirt on top of the animal, he would shake it off and take a step up. Pretty soon, everyone was amazed as the donkey stepped up over the edge of the well and happily trotted off! MORAL : Life is going to shovel dirt on you, all kinds of dirt. The trick to getting out of the well is to shake it off and take a step up. Each of our troubles is a stepping stone. We can get out of the deepest wells just by not stopping, never giving up! Shake it off and take a step up. Remember the five simple rules to be happy: 1. Free your heart from hatred � Forgive. 2. Free your mind from worries � Most never happens. 3. Live simply and appreciate what you have. 4. Give more. 5. Expect less from people but more from yourself. https://www.youtube.com/watch?v=fbOLUiNwmok - https://www.youtube.com/watch?v=fbOLUiNwmok https://www.youtube.com/watch?v=IgbXbbJpb40 - https://www.youtube.com/watch?v=IgbXbbJpb40 https://www.youtube.com/watch?v=XjJomf611Hk - https://www.youtube.com/watch?v=XjJomf611Hk |
Posted By: macoooo
Date Posted: 13 July 2017 at 2:00am
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It is mentioned in the book Raudatus Safa that Pharaoh�s daughter had a
maid who was under her command and who used to comb her hair, etc. She
had believed in Musa alayhis salam. However, she did not expose her iman
out of fear for Pharaoh. Once while she was combing Pharaoh�s daughter�s hair, the comb fell from her hand. When she bent down to pick it up, she recited Bismillah. The daughter asked her: �What was it you recited just now? Whose name is that?� She replied: �it is the name of the one who created your father and also gave him a kingdom.� She became astonished and remarked: �Is there anyone greater than my father!� Saying this she ran out to her father, and related the entire incident him. Pharaoh became extremely angry, called for the maid, and threatened her. However she unhesitatingly said: �Do whatever you wish, I will not leave my iman.� Nails were fastened to her hands and feet and thereafter hot ash and embers were placed on her. When this had no effect on her, a child who was in her lap was taken and thrown into the fire. While the child was in the fire, it said: �Mother! Be patient and don�t ever leave your iman.� She remained steadfast on her iman until she was also thrown into that fire. https://www.youtube.com/watch?v=Ew4YPLUF6rU - https://www.youtube.com/watch?v=Ew4YPLUF6rU https://www.youtube.com/watch?v=TttL_4lYb9s - https://www.youtube.com/watch?v=TttL_4lYb9s https://www.youtube.com/watch?v=qycCm_WlmXk - https://www.youtube.com/watch?v=qycCm_WlmXk |
Posted By: DavidC
Date Posted: 13 July 2017 at 4:49pm
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More information on this book svp. An Urdu translation of hadith? Thank you. ------------- Christian; Wesleyan M.Div. |
Posted By: macoooo
Date Posted: 20 July 2017 at 1:23am
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Thank you http://www.islamicity.org/forum/member_profile.asp?PF=50500&FID=42 - DavidC The story of the birth of Isa (A.S.) as told in the Qur�an demonstrates again the power of Allah who can make happen whatever He wills. Just as Ibrahim (A.S.) and Sara (A.S.) wondered at being able to have a son at their great age, Isa�s mother, Maryam (peace be upon her) also wondered at being able to have a son when no man had touched her. Maryam was the daughter of Imran (A.S.). When her mother became pregnant with her, she dedicated her baby to Allah for His special service. Maryam grew up pure and beautiful in the special protection of Allah. Whenever her guardian, Zakariah (A.S.), would visit her in her room, he would find that she had been provided with plentiful food and he wondered at it. It was Allah who was caring for her. When Maryam became a young woman she was visited by a messenger from Allah. He told her that she would bear a son named Isa (A.S.). He would speak to the people as a child and as an adult. Allah would teach him the Book and the Wisdom, and he would be a prophet to his people. Maryam was amazed at this message. She was a well-behaved young, unmarried woman, so how could she have a baby? Allah�s message was similar to that given to Ibrahim (A.S.). Allah creates whatever he wills. All he has to do is say, �Be,� and it is. When the time came for Maryam�s baby to be born, she withdrew from her family because she knew they wouldn�t understand. As the pains of birth began, she came to a palm tree and cried out in despair that she wished she were dead. A voice answered her, telling her not to grieve, and telling her to shake the palm tree to obtain dates. Allah also provided her with a small stream to ease her thirst and cool her face during the birth of her son, Isa . When Isa (A.S.) had been born, Maryam returned home with him. When her family saw him they were shocked, as she knew they would be. But she merely pointed to the baby in explanation and he, the newborn infant, spoke, declaring that he was indeed a servant of Allah, a prophet, blessed by Allah, enjoined to do prayer and charity, and be kind to his mother, humble and not overbearing, and that he would eventually die and be raised to life again. You can read about Maryam and the birth of Isa (A.S.) in the following suras of the Qur�an: 3:35-37, 3:42-49, 19:16-40. https://www.youtube.com/watch?v=PRDctIsszEg - https://www.youtube.com/watch?v=PRDctIsszEg https://www.youtube.com/watch?v=mFjF72zFH18 - https://www.youtube.com/watch?v=mFjF72zFH18 https://www.youtube.com/watch?v=wksP_SIgrd4 - https://www.youtube.com/watch?v=wksP_SIgrd4 |
Posted By: macoooo
Date Posted: 27 July 2017 at 1:48am
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اخطاء علمية في الكتاب المقدس لا يستطيع ويليام كامبل الرد عليها - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=amzYzuqckvM تجربه اجتماعيه شخص يعتدى على المسلمين فى شوارع استراليا, شاهد رد فعل الناس https://www.youtube.com/watch?v=rD7VDTap-bg انجليزية تقول لزاكر نايك ان الحجاب مهين للمراة شاهد كيف رد عليها https://www.youtube.com/watch?v=4qpYmlW2t2s د زاكر نايك يسحق عالم امريكى جاء يدعى خطا القرآن (الجبال اوتادا) https://www.youtube.com/watch?v=pl_kcuWIYBc |
Posted By: macoooo
Date Posted: 03 August 2017 at 1:13am
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When
none believed me, Khadijah (R.A) did. She made me a partner in her
wealth.�Those are the words of our Holy Prophet Muhammad
(Sallallahu-Alayhi-Wasallam) about his wife the great Muslim lady,
Hazrat `Khadija-tul-Kubra� (R.A). Khadijah (R.A), married the Holy Prophet (Sallallahu-Alayhi-Wasallam) when she was 40 and he was 25. They had six children: two sons, Qasim and Abdullah (also known as Tahir and Tayyib), and four daughters: Zainub, Ruqaiyyah, Umm Kulthum and Fatimah (Radhiyallahu-Anhum-Ajmaeen). Khadijah (R.A) lived with the Prophet (Sallallahu-Alayhi-Wasallam) for 25 years and was his only wife during that time. When the revelations came from Allah and Muhammad (Sallallahu-Alayhi-Wasallam) was made the Last Prophet, it was Khadijah (R.A) who accepted the faith and became the first Muslim. She was 55 years old at that time. Her acceptance of Islam greatly helped its spread among the Makkans. She stood by the Prophet (Sallallahu-Alayhi-Wasallam) all the time. In moments of trial and difficulty the Prophet (Sallallahu-Alayhi-Wasallam) used to come to her and she consoled and comforted her husband and encouraged him. Khadijah�s (R.A) wealth was used for the cause of Islam. The Prophet (Sallallahu-Alayhi-Wasallam) remained busy in preaching Islam and his devoted and loving wife looked after the children and family affairs. The Prophet (Sallallahu-Alayhi-Wasallam) and Khadijah (R.A) had many sorrows. they had to bear the death of their sons Qasim and Abdullah (Radhiyallahu-Anhum) in their infancy and in the fifth year of Prophet hood (Hijrah) their daughter Ruqaiyyah (R.A) left them and migrated to Abyssinia (Ethiopia) with her Husband, Hazrat Uthman bin Affan (Radhiyallahu-Anhu). Ruqaiyyah (R.A) left her parents at a very young age and returned after four years; that time was a long and painful separation for her parents, Khadijah (R.A) and Muhammad (Sallallahu-Alayhi-Wasallam). During the Prophet hood, the Quraish did all they could to stop the Prophet (Sallallahu-Alayhi-Wasallam) preaching Islam. Nothing worked. The Prophet (Sallallahu-Alayhi-Wasallam) continued his mission, relying on Allah. Hazrat Khadijah (R.A) was his source of encouragement and comfort. She also had to bear enormous strain and suffering during the boycott at Sha�bi (the valley of) Abu Talib for three years. The great Muslim lady Khadijah (R.A) passed away on 10th Ramadhan in the tenth year of Hijrah, 620 CE, at the age of 65. Her death was a great loss to the Prophet (Sallallahu-Alayhi-Wasallam). He said: �I cannot bear the scene, I believe that Allah has kept much good in it.� He loved Khadijah (R.A) so dearly that after her death he used to remember her often. Hazrat Khadijah�s (R.A) status was such that the Angel Jibraeel (Alayhis-Salaam) used to bring salaam (greetings) for her from Almighty Allah. Young Muslim Sisters should know how devoted Khadijah (R.A) was to her husband and how much she did for him for the cause of Allah. Any Muslim of today would feel proud to have such a wife. The world could be changed by great Muslim ladies like Hazrat Khadijah (R.A). https://www.youtube.com/watch?v=rMA9-0ZKEYA - https://www.youtube.com/watch?v=rMA9-0ZKEYA https://www.youtube.com/watch?v=DVD3lKJxwWM - https://www.youtube.com/watch?v=DVD3lKJxwWM https://www.youtube.com/watch?v=s0x2X2IUkN4 - https://www.youtube.com/watch?v=s0x2X2IUkN4 |
Posted By: macoooo
Date Posted: 10 August 2017 at 2:21am
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Abu 'Abd al-Rahman 'Abdullah bin Mas'ud, radiyallahu 'anhu, reported:
The Messenger of Allah, sallallahu 'alayhi wasallam, the most truthful,
the most trusted, told us: "Verily the creation of any one of you takes
place when he is assembled in his mother's womb; for forty days he is as
a drop of fluid, then it becomes a clot for a similar period.
Thereafter, it is a lump looking like it has been chewed for a similar
period. Then an angel is sent to him, who breathes the ruh (spirit) into him. This Angel is commanded to write Four decrees: that he writes down his provision (rizq), his life span, his deeds, and whether he will be among the wretched or the blessed. I swear by Allah - there is no God but He - one of you may perform the deeds of the people of Paradise till there is naught but an arm's length between him and it, when that which has been written will outstrip him so that he performs the deeds of the people of the Hell Fire; one of you may perform the deeds of the people of the Hell Fire, till there is naught but an arm's length between him and it, when that which has been written will overtake him so that he performs the deeds of the people of Paradise and enters therein." [Al-Bukhari and Muslim] https://www.youtube.com/watch?v=3y7TlZswx3w - https://www.youtube.com/watch?v=3y7TlZswx3w https://www.youtube.com/watch?v=pRvWLNKSmq8 - https://www.youtube.com/watch?v=pRvWLNKSmq8 https://www.youtube.com/watch?v=JMXt6BVwe0M - https://www.youtube.com/watch?v=JMXt6BVwe0M |
Posted By: macoooo
Date Posted: 06 September 2017 at 1:57am
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Abu Hurairah 'Abd al-Rahman bin Sakhr, radiyallahu 'anhu, reported: I
heard the Messenger of Allah, sallallahu �alayhi wasallam, say: "Avoid
that which I forbid you to do and do that which I command you to do to
the best of your capacity. Verily the people before you were destroyed
only because of their excessive questioning and their disagreement with
their Prophets." [Al-Bukhari and Muslim] Abu Hamzah Anas bin Malik, radiyallahu 'anhu, who was the servant of the Messenger of Allah, sallallahu 'alayhi wasallam, reported that the Prophet, sallallahu 'alayhi wasallam, said: "None of you truly believes (in Allah and in His religion) until he loves for his brother what he loves for himself" [Al-Bukhari and Muslim] https://www.youtube.com/watch?v=oTxohOGFXqw - https://www.youtube.com/watch?v=oTxohOGFXqw https://www.youtube.com/watch?v=EQ3DQFSaiJg - https://www.youtube.com/watch?v=EQ3DQFSaiJg |
Posted By: macoooo
Date Posted: 13 September 2017 at 2:51am
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Abu Hurairah, radiyallahu 'anhu, reported that the Messenger of Allah,
sallallahu �alayhi wasallam, said: "Verily Allah the Exalted is pure. He
does not accept but that which is pure. Allah commands the believers
with what He commanded the Messengers. Allah the Almighty has said: "O
you Messengers! Eat of the good things and act righteously" [23:51-53] . And Allah the Almighty also said: "O you who believe! Eat of the good things that We have provided you with" [2:167-172]. Then he (the Prophet) mentioned (the case of) the man who, having journeyed far, is disheveled and dusty and who stretches out his hands to the sky (saying): "O Lord! O Lord!" (while) his food was unlawful, his drink was unlawful, his clothing was unlawful, and he is nourished with unlawful things, so how can he be answered?" [Muslim] شاهد رأى قسيس فى النبى محمد و صلاة المسلمين و صيام رمضان https://www.youtube.com/watch?v=9R2YUz8dbMA - https://www.youtube.com/watch?v=9R2YUz8dbMA رائد الفضاء ( نيل أرمسترونج ) يرفض أن يحلف على الكتاب المقدس , شاهد لماذا https://www.youtube.com/watch?v=KYtekAXj5t4 - https://www.youtube.com/watch?v=KYtekAXj5t4 عبادة الاصنام عند الهنودسيين محرمة - ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=6vjwNDYIIxQ - https://www.youtube.com/watch?v=6vjwNDYIIxQ My Journey To Islam: Ali Maxwell https://www.youtube.com/watch?v=3zPb5hQJk-E - https://www.youtube.com/watch?v=3zPb5hQJk-E |
Posted By: macoooo
Date Posted: 20 September 2017 at 2:04am
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أقوى اقناع بالدين الاسلامي على الاطلاق للدكتور زاكر نايك HD 2016. https://www.youtube.com/watch?v=OT4ycOxevCI - أصعب سؤال طرح على د.ذاكر نايك عن الزنا ... شاهد اقتناع المسيحين بالجواب ( خطير جدا ) https://www.youtube.com/watch?v=yA0Sh96q-x0 -
لم يصلب المسيح والدليل من الكتاب المقدس - ذاكر نايك Zakir Naik \ https://www.youtube.com/watch?v=VyA1gsxy1HA - |
Posted By: macoooo
Date Posted: 26 September 2017 at 11:24pm
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The calendar year of Islam begins not with the birthday of our prophet (peace be on him), not from the time that the revelation came to him (Bethat) nor from the time of his ascension to heaven, but with the migration (Hijra) from an undesirable environment into a desirable place to fulfill Allah's command. It was migration from a plot that was set by the leaders of the Quraysh who were plotting to kill prophet Muhammad, and to destroy the truth that today is being conveyed to mankind everywhere against tyranny and injustice. Their purpose was to destroy the foundation of the Islamic state, the Sunnah of the tradition of the prophet, and to prevent the revelation being delivered by Allah's messenger to mankind.
The Islamic calendar is reckoned from the time of migration (Hijra) of Prophet Mohammad (Peace Be Upon Him) from Mecca to Madina. The Prophet's decision to migrate from Mecca came after several years of inhuman treatment of the faithful by the powerful tribes who were united despite all their feuds to stop the spread of Islam.
Prophet Mohammad's decision to leave Mecca coincided with the infidel's plan to assassinate him. In 622 AD, the Quresh tribesmen held a meeting and decided that a band of young men, one from each tribe, should assassinate Prophet Mohammad collectively so that their responsibility for the murder could not be placed on any particular tribe.
On the eventful night, the Prophet asked his cousin Ali Ben Abutalib to take his place in bed to make the Meccans think that he was asleep. The Prophet himself slipped out unobserved alongwith his loyal follower Abu Bakr (who was chosen as the first C aliph after the death of the prophet). They secretly made their way to a cave named Thawr, not far from Mecca and lay in hiding there for a day or two until Abu Bakr's son reported that the search for him had been given up. Then the two set out from Madina on camel back. They reached Quba, on the edge of the Madina oasis, on 12th Rabiul Awwal. With Mohammad's arrival in Quba a new phase of his career and glory of Islam started.
This migration has a special significance in the history of Islam. It ended the Meccan period of humiliation and torture and began the era of success. His own people to whom he preached Islam for 13 years neglected the Prophet of Islam. But he was cordially received in Madina as an honored chief.
In Madina his power enhanced day by day. Here he was not only the religious leader but took the role of a politician and statesman too. Prophet Mohammad expired ten years after his migration to Madina but only in one decade he changed the course of human history.
In view of this special significance of the Prophet's migration the consultative body advised the Second Islamic Caliph, Omar ben Khattab, to start the Islamic year from the date of migration of the Prophet from Mecca to Madina.
According to early Moslem scholars, Abu Musa Al Shari drew attention of Omar to an improperly dated debenture or IOU which was payable in the month of Shaban but it was not clear which Shaban was actually meant, the present one or the coming one. Omar called the dignitaries for consultation who made several suggestions to begin the Islamic calendar.
Ali (who later became the fourth caliph) suggested the Hijra as the beginning of the Islamic year with Moharram as its first month. Consequently, Caliph Omar in 21 A.H. or 641 A.D introduced the Islamic calendar in its present form.
QURANIC GUIDANCE
The guidance about the Islamic calendar is taken from the following verses from the Holy Quran: (In the name of GOD most gracious and most merciful)
"Lo the number of the months with God is twelve months." IX:36.
"They ask thee, of new moons. Say: They are fixed seasons for mankind and for the pilgrimage." II:189.
"He it is who appointed the sun a splendor and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning." X:5
The Islamic Calendar of 12 Lunar Months is determined by observation of the new moon with no effort by intercalation (addition) or other means to synchronize the Lunar year with the Solar year.
Seerah of Prophet Muhammed 27 - The Hijrah - Emigration to Madinah - Yasir Qadhi | March 2012
https://www.youtube.com/watch?v=utKZzIWZ0I4 - |
Posted By: macoooo
Date Posted: 04 October 2017 at 1:10am
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Abu �Abdullah Jabir bin �Abdullah al-Ansari, radiyallahu 'anhuma,
reported that a man questioned the Messenger of Allah, sallallahu
�alayhi wasallam, saying: "Do you see, if I pray the prescribed
(prayers), fast during Ramadhan, treat the lawful as permissible and
treat the forbidden as prohibited, but do nothing more than that, shall I
enter Paradise?" He (the Prophet, sallallahu �alayhi wasallam)
answered: "Yes." [Muslim] On the authority of Abu Malik al-Harith bin 'Asim al-Ash'ari, radiyallahu 'anhu, who said: The Messenger of Allah, sallallahu 'alayhi wasallam, said: "Purification is half of iman (faith). Saying 'Al-Hamdulillah' (Praise be to Allah) fills the scales. Saying 'Subhanallah wa al-Hamdulillahi' (Exhalted be Allah and Praise be to Allah) fills the space between the heavens and the earth. Salah (prayer) is a light. Sadaqah (charity) is a proof. Sabr (patience) is a shining glory. The Qur'an is an argument either for you or against you. Everybody goes out in the morning and sell themselves, thereby setting themselves free or destroying themselves." [Muslim] https://www.youtube.com/watch?v=PaP_G3KqSw0 - https://www.youtube.com/watch?v=PaP_G3KqSw0 https://www.youtube.com/watch?v=12qB_GNyqHI - https://www.youtube.com/watch?v=12qB_GNyqHI https://www.youtube.com/watch?v=Z1beiP6rhrE - https://www.youtube.com/watch?v=Z1beiP6rhrE https://www.youtube.com/watch?v=2dt7ygmltIQ - https://www.youtube.com/watch?v=2dt7ygmltIQ |
Posted By: macoooo
Date Posted: 11 October 2017 at 12:33am
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Abu Hurairah, radiyallahu 'anhu, reported that the Messenger of Allah,
sallallahu 'alayhi wasallam, said: "On every person's joints or small
bones (i.e. fingers and toes), there is sadaqah (charity) every day the sun rises. Doing justice between two people is sadaqah; assisting a man to mount his animal, or lifting up his belongings onto it is sadaqah; a good word is sadaqah; every step you take towards prayer is sadaqah; and removing harmful things from pathways is sadaqah." [Al-Bukhari and Muslim] https://www.youtube.com/watch?v=oMq3b81ioJU - https://www.youtube.com/watch?v=oMq3b81ioJU https://www.youtube.com/watch?v=j12JseZiH1o - https://www.youtube.com/watch?v=j12JseZiH1o https://www.youtube.com/watch?v=LXzPV2G5PFg - https://www.youtube.com/watch?v=LXzPV2G5PFg |
Posted By: macoooo
Date Posted: 18 October 2017 at 1:27am
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From Mu'adh bin Jabal, radiyallahu 'anhu, who said: I said: "O Messenger
of Allah, tell me of a deed which will take me into Paradise and will
keep me away from the Hell-fire." He said: "You have asked me about a
great matter, yet it is, indeed, an easy matter for him to whom Allah
Almighty makes it easy. (It is ) that you worship Allah without
associating anything with Him, that you perform the prayers, that you
pay the zakat, that you fast during Ramadan, and that you make the pilgrimage to the House." Then he said: "Shall I not guide you to the gates of goodness? Fasting is a shield; charity extinguishes sin as water extinguishes fire; and a man's prayer in the middle of the night." Then he recited: "Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them. No soul knoweth what is kept hid for them of joy, as a reward for what they used to do". [Qu'ran, Surah al-Sajdah (32): Ayah 16-17] Then he said: "Shall I not also tell you of the peak of the matter, its pillar, and its topmost part?" I said: "Yes, O Messenger of Allah." He said: "The peak of the matter is Islam (submission to Allah), the pillar is prayer; and its topmost part is jihad." Then he said: "And shall I not tell you of the controlling of all that ?" I said:" Yes, O Messenger of Allah". So he took hold of his tongue and said: "Restrain this." I said: "O Prophet of Allah, will we be held accountable for what we say?" He said: "May your mother be bereft of you! Is there anything that topples people on their faces (or he said, on their noses) into the Hell-fire other than the jests of their tongues?" [Related by Al-Tirmidhi, who said it was a fine and sound hadith] https://www.youtube.com/watch?v=s3vN4Re4daI - https://www.youtube.com/watch?v=s3vN4Re4daI https://www.youtube.com/watch?v=eRZ_jOABNcs - https://www.youtube.com/watch?v=eRZ_jOABNcs https://www.youtube.com/watch?v=GU37n8XFrNw - https://www.youtube.com/watch?v=GU37n8XFrNw My Journey To Islam: Abdullah Seymour https://www.youtube.com/watch?v=g8uhW_DmJC4 - https://www.youtube.com/watch?v=g8uhW_DmJC4 |
Posted By: macoooo
Date Posted: 24 October 2017 at 1:07am
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شاب يسأل لما لم يتغير لباس المرأة المسلمة مع مرور الزمن مقل بقية الديانات || رد عجيب د.ذاكر نايك https://www.youtube.com/watch?v=Zc0YymrWB1s -
أحمد ديدات - محمد النبى الأعظم � مترجم https://www.youtube.com/watch?v=nusKinXj6qg -
New Converts to Islam - June 2016 / Ramadan 1437
https://www.youtube.com/watch?v=14jK6XS-uxU -
Jesus told me to convert to ISLAM ll NEW
https://www.youtube.com/watch?v=0cRG4dpSHI8 - |
Posted By: macoooo
Date Posted: 31 October 2017 at 12:21am
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عن أبي قتادة السلمي: أن رسول الله صلى الله عليه وسلم قال: (إذا دخل أحدكم المسجد فليركع ركعتين قبل أن يجلس) حديث رقم: 433 <صحيح البخاري < كتاب الصلاة ����������������� :: Ƹ̵̡Ӝ̵̨̄Ʒ :: ����������������� Narrated Abu Qatada Al-Aslami: Allah's Apostle said, "If anyone of you enters a mosque, he should pray two Rakat before sitting." Volume 1, Book 8, Number 435 , al Bukhary عن أبي بكر بن أبي موسى، عن أبيه: أن رسول الله صلى الله عليه وسلم قال: (من صلى البردين دخل الجنة) البردين : هما صلاة الفجر والعصر حديث رقم: 549 <صحيح البخاري < كتاب مواقيت الصلاة ����������������� :: Ƹ̵̡Ӝ̵̨̄Ʒ :: ����������������� Narrated Abu Bakr bin Abi Musa: My father said, "Allah's Apostle said, 'Whoever prays the two cool prayers ('Asr and Fajr) will go to Paradise.' " Volume 1, Book 10, Number 548 , al Bukhary عن أبو بردة، قال: قال رسول الله صلى الله عليه وسلم: (ثلاثة لهم أجران: رجل من أهل الكتاب، آمن بنبيه وآمن بمحمد صلى الله عليه وسلم، والعبد المملوك إذا أدى حق الله وحق مواليه، ورجل كانت عنده أمة يطؤها، فأدبها فأحسن أدبها، وعلمها فأحسن تعليمها، ثم أعتقها فتزوجها، فله أجران) يطؤها : متمكن من جماعها شرعاً بملكه لها حديث رقم: 97 <صحيح البخاري < كتاب العلم ����������������� :: Ƹ̵̡Ӝ̵̨̄Ʒ :: ����������������� Narrated Abu Burda's father: Allah's Apostle said "Three persons will have a double reward: 1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam). 2. A slave who discharges his duties to Allah and his master. 3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her." Volume 1, Book 3, Number 97 , al Bukhary My Journey To Islam: David Gibson https://www.youtube.com/watch?v=mM6Ofho4u6c - https://www.youtube.com/watch?v=mM6Ofho4u6c س20 - لماذا المسلمين اسوأ الناس ان كان دينهم الافضل؟ || مفاهيم خاطئة عن الاسلام - ذاكر نايك https://www.youtube.com/watch?v=GU37n8XFrNw - https://www.youtube.com/watch?v=GU37n8XFrNw تعريف الاله من غير القرآن - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=fsiddwcaSIg - https://www.youtube.com/watch?v=fsiddwcaSIg |
Posted By: macoooo
Date Posted: 07 November 2017 at 11:50pm
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عن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم، قال: ((لا تسافر المرأة يومين إلا معها زوجها، أو ذو محرم، ولا صوم في يومين: الفطر والأضحى، ولا صلاة بعد صلاتين: بعد الصبح حتى تطلع الشمس، وبعد العصر حتى تغرب، ولا تُشّد الرحال إلا إلى ثلاثة مساجد: مسجد الحرام، ومسجد الأقصى، ومسجدي)) لا صلاة : أى لا صلاة فى هذا الوقت غير الفريضة لا تُشّد الرحال: لا يتم الإستعداد للسفر إلا لتلك المساجد حديث رقم: 1139 <صحيح البخاري < كتاب الكسوف ������������������ :: Ƹ̵̡Ӝ̵̨̄Ʒ :: ������������������ Narrated Qaza'a Maula: (freed slave of) Ziyad: I heard Abu Said Al-khudri narrating four things from the Prophet and I appreciated them very much. He said, conveying the words of the Prophet: (1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram. (2) No fasting is permissible on two days: 'Id-ul-Fitr and 'Id-ul-Adha. (3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the 'Asr prayer till the sun sets. (4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque." Volume 2, Book 21, Number 288, al Bukhary عن البراء بن عازب قال، قال النبي صلى الله عليه وسلم: ((إذا أتيت مضجعك، فتوضأ وضوءك للصلاة، ثم اضطجع على شقك الأيمن، ثم قل: "اللهم أسلمت وجهي إليك، وفوضت أمري إليك، وألجأت ظهري إليك، رغبة ورهبة إليك، لا ملجأ ولا منجى منك إلا إليك، اللهم آمنت بكتابك الذي أنزلت، وبنبيك الذي أرسلت"، فإن مت من ليلتك، فأنت على الفطرة، واجعلهن آخر ما تتكلم به)) حديث رقم: 244 <صحيح البخاري < كتاب الوضوء ������������������ :: Ƹ̵̡Ӝ̵̨̄Ʒ :: ������������������ Narrated Al-Bara 'bin 'Azib: The Prophet said to me, "Whenever you go to bed perform ablution like that for the prayer, lie or your right side and say, "Allahumma aslamtu wajhi ilaika, wa fauwadtu amri ilaika, wa alja'tu Zahri ilaika raghbatan wa rahbatan ilaika. La Malja' wa la manja minka illa ilaika. Allahumma amantu bikitabika-l-ladhi anzalta wa bina-biyika-l ladhi arsalta" (O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe in Your Book (the Qur'an) which You have revealed and in Your Prophet (Muhammad) whom You have sent). Then if you die on that very night, you will die with faith (i.e. or the religion of Islam). Let the aforesaid words be your last utterance (before sleep)." Volume 1, Book 4, Number 247, al Bukhary My Journey To Islam: Shahida bint Stanley https://www.youtube.com/watch?v=KWeX11e-vR8 - https://www.youtube.com/watch?v=KWeX11e-vR8 لماذا تريد يا ذاكر ان تسلب السلام مني؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=DsuzLB_wGQc - https://www.youtube.com/watch?v=DsuzLB_wGQc فتاة تسأل : لماذا يعاقبني الله بالصدفية ؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=7_wtNaxIMRQ - https://www.youtube.com/watch?v=7_wtNaxIMRQ |
Posted By: macoooo
Date Posted: 15 November 2017 at 12:14am
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عن عائشة، عن النبي صلى الله عليه وسلم قال: (كل شراب أسكر فهو حرام) حديث رقم: 239 <صحيح البخاري < كتاب الوضوء ������������������ :: Ƹ̵̡Ӝ̵̨̄Ʒ :: ������������������ Narrated Aisha: The Prophet said, "All drinks that produce intoxication are Haram (forbidden to drink). Volume 1, Book 4, Number 243: عن أبي هريرة رضي الله عنه، أن النبي صلى الله عليه وسلم قال: ((صلاة في مسجدي هذا خير من ألف صلاة فيما سواه، إلا المسجد الحرام)) مسجدى هذا: مسجد الرسول صلى الله عليه وسلم بالمدينة المنورة حديث رقم: 1133 <صحيح البخاري < كتاب الكسوف ����������������� :: Ƹ̵̡Ӝ̵̨̄Ʒ :: ����������������� Narrated Abu Huraira Allah's Apostle said, (("One prayer in my Mosque is better than one thousand prayers in any other mosque excepting Al-Masjid-AI-Haram.")) Volume 2, Book 21, Number 282, al Bukhary عبد الله بن عمر يقول: سمعت رسول الله صلى الله عليه وسلم يقول: (كلكم راع، وكلكم مسؤول عن رعيته، الإمام راع ومسؤول عن رعيته، والرجل راع في أهله وهو مسؤول عن رعيته، والمرأة راعية في بيت زوجها ومسؤولة عن رعيتها، والخادم راع في مال سيده ومسؤول عن رعيته) حديث رقم: 853 <صحيح البخاري < كتاب الجمعة ����������������� :: Ƹ̵̡Ӝ̵̨̄Ʒ :: ����������������� 'Abdullah bin 'Umar had said, "I heard Allah's Apostle saying, 'All of you are guardians and responsible for your wards and the things under your care. The Imam (i.e. ruler) is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband's house and is responsible for it. A servant is the guardian of his master's belongings and is responsible for them.' Volume 2, Book 13, Number 18, al Bukhary How Muhammad (saw) changed my life - Story of Ibrahim Karir - Revert from Hinduism https://www.youtube.com/watch?v=2h95rIAVPyU - https://www.youtube.com/watch?v=2h95rIAVPyU يابانية تسأل : ما الحكمة من خلق الجنس البشري ؟ ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=ZiFS3kOcetU - https://www.youtube.com/watch?v=ZiFS3kOcetU مناظرة بين هندوسية ودكتور ذاكر نايك هل الله ذكر ام انثى شاهد الرد سبحان الله https://www.youtube.com/watch?v=vdIaIe9p-7s - https://www.youtube.com/watch?v=vdIaIe9p-7s |
Posted By: macoooo
Date Posted: 22 November 2017 at 3:19am
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عن ابن عمر،عن النبي صلى الله عليه وسلم قال: (اجعلوا في بيوتكم من صلاتكم، ولا تتخذوها قبورا) والمقصود ب (صلاتكم) : صلاة النافلة حديث رقم: 422 <صحيح البخاري < كتاب الصلاة ����������������� :: Ƹ̵̡Ӝ̵̨̄Ʒ :: ����������������� Narrated Ibn 'Umar: The Prophet had said, "Offer some of your prayers (Nawafil) at home, and do not take your houses as graves." Volume 1, Book 8, Number 424, al Bukhary عن أنس بن مالك رضي الله عنه خادم رسول الله صلى الله عليه وسلم قال ( لايؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه) رواه البخاري و مسلم On the authority of Anas ibn malik (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said: "No man is a true believer unless he desires for his brother that, what he desires for himself." (Bukhari & Muslim) عن أبي سعيد الخدري رضي الله عنه ، وعن أبي هريرة رضي الله عنه ، عن النبي صلى الله عليه واله وسلم قال: (ما يصيب المسلم، من نصب ولا وصب، ولا هم ولا حَزَن ولا أذى ولا غم، حتى الشوكة يُشاكها، إلا كفَّر الله بها من خطاياه). متفق عليه Narrated Abu Sa'id Al Khudri & Abu Hurairah (RAA) The Prophet (SAW) said, "No fatigue, no disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that." Bukhari and Muslim https://www.youtube.com/watch?v=Orm7Hy9JXMQ - https://www.youtube.com/watch?v=Orm7Hy9JXMQ https://www.youtube.com/watch?v=DMsvHaAjXPA - https://www.youtube.com/watch?v=DMsvHaAjXPA https://www.youtube.com/watch?v=QNWfPmhRh9k - https://www.youtube.com/watch?v=QNWfPmhRh9k |
Posted By: macoooo
Date Posted: 29 November 2017 at 12:12am
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Muhammad ibn (son of) Abdullah ibn
(son of) Abdul Mutalib, was born on 12 Rabi 'Awwal in the year 570 C.E.
(Christian Era) in Makkah, (today: Saudi Arabia)
and he died in 633 C.E. in Yathrib (today: Madinah, Saudi Arabia)
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Posted By: macoooo
Date Posted: 04 December 2017 at 11:47pm
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فتاة اسرائيلية تصدم الجمهور بجمالها فيصدمها ذاكر نايك بكل ... https://www.youtube.com/watch?v=Lga03OHRWNg - يابانية ملحدة تشتم نبينا محمد أمام آلاف المسلمين فيأتيها ال ... https://www.youtube.com/watch?v=0KacC_2i3xQ - فتاة تستفز ذاكر نايك بشده في سؤال محرج لكن الشيخ تدارك نفسه وقصف جبهتها !! https://www.youtube.com/watch?v=fc2XPqsMtko - |
Posted By: macoooo
Date Posted: 12 December 2017 at 12:43am
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عن أبي هريرة رضي الله عنه قال: " قال رسول الله (صلى الله عليه وآله): ينزل ربنا تبارك وتعالى كل ليلة إلى السماء الدنيا حين يبقى ثلث الليل الآخر، يقول: من يدعوني فأستجيب له ؟ من يسألني فأعطيه ؟ من يستغفرني فأغفر له ؟" رواه البخاري, مسلم, مالك, الترمذي وابو داوود The Authority Of Abu Hurayrah (may Allah be pleased with him) The Messenger of Allah (peace be upon him) said : "Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?" Reporters. It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud). عن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه ، قال : قال رسول الله صلي الله عليه واله وسلم : { الطهور شطر الإيمان ، والحمد لله تملأ الميزان ، وسبحان الله والحمد لله تملأن - أو : تملأ - ما بين السماء والأرض ، والصلاة نور ، والصدقة برهان ، والصبر ضياء ، والقرآن حجة لك أو عليك ؛ كل الناس يغدو ، فبائع نفسه فمعتقها ، أو موبقها } . [رواه مسلم:223]. The Authority Of Abu Malik Al-Harith bin Asim Al-Ashari The messenger of Allah said: "Purity is half of faith. alhamdu-lillah [Praise be to Allah] fills the scales, and subhana-Allah [How far is Allah from every imperfection] and alhamdu-lillah [Praise be to Allah] fill that which is between heaven and earth. Prayer is light; charity is a proof; patience is illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin." Related by Muslim https://www.youtube.com/watch?v=PC4UvaoUbuo - https://www.youtube.com/watch?v=PC4UvaoUbuo https://www.youtube.com/watch?v=-JEsdGyJYos - https://www.youtube.com/watch?v=-JEsdGyJYos https://www.youtube.com/watch?v=avuIZERHdPQ - https://www.youtube.com/watch?v=avuIZERHdPQ |
Posted By: adeeliqbal
Date Posted: 12 December 2017 at 7:20am
| it is a worth reading post. thanks for imparting a great knowledge. |
Posted By: macoooo
Date Posted: 19 December 2017 at 12:31am
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عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه واله وسلم قال: ( خلق الله مائة رحمة فوضع رحمة واحدة بين خلقه يتراحمون بها وعند الله تسع وتسعون رحمة ) صحيح سنن الترمذي Abu Huraira (may Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: { Allah created one hundred (parts of mercy) and He distributed one amongst His creation and kept this one hundred excepting one with Himself (for the Day of Resurrection).} It was related by Tirmidhi عن ابو هريرة رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : (من كان يؤمن بالله واليوم الآخر فلا يؤذي جاره واستوصوا بالنساء خيرا ، فإنهن خلقن من ضلع وإن أعوج شيء في الضلع أعلاه ، فإن ذهبت تقيمه كسرته ، وأن تركته لم يزل أعوج فاستوصوا بالنساء خيرا) صحيح البخاري Narrated Abu Hurairah (may Allah be pleased with him) Allah's Messenger (peace and blessings of Allah be upon him) said, "Whoever believes in Allah and the Last Day should not harm his neighbor. I command you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, you will break it and if you leave it will remain crooked, so I command you to take care of the women." عن ابي ذر رضي الله عنه أنه سمع رسول الله صلى الله عليه واله وسلم يقول: (لا يرمي رجل رجلا بالفسق او الكفر الا ارتدت عليه ان لم يكن صاحبه كذلك ) رواه البخاري Narrated Abu Dhar (RAA) that he heard the Prophet (SAW) saying "If someone accuses another of Fusuq (by calling him Fasiq, a wicked person) or accuses him of Kufr (disbelief), such an accusation will revert to him (the accuser) if his companion (the accused) is innocent." Bukhari https://www.youtube.com/watch?v=D12HfGMpB8E - https://www.youtube.com/watch?v=D12HfGMpB8E https://www.youtube.com/watch?v=JWDRdK2w4pA - https://www.youtube.com/watch?v=JWDRdK2w4pA https://www.youtube.com/watch?v=OllEiHZM5qY - https://www.youtube.com/watch?v=OllEiHZM5qY |
Posted By: macoooo
Date Posted: 26 December 2017 at 12:37am
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Christmas and 25th of December Many Christians are unaware that the true spirit of reverence which Muslims display towards Jesus and his mother Mary spring from the fountainhead of their faith as prescribed in the Holy Quran. Most do not know that a Muslim does not take the name of Jesus , without saying Eesa alai-hiss-salaam i.e. (Jesus peace be upon him).
Jesus is commonly considered to have been born on the 25th of December. However, it is common knowledge among Christian scholars that he was not born on this day. It is well known that the first Christian churches held their festival in May, April, or January. Scholars of the first two centuries AD even differ in which year he was born. Some believing that he was born fully twenty years before the current accepted date. So how was the 25th of December selected as the birthday of Jesus ?
Grolier's encyclopedia says: "Christmas is the feast of the birth of Jesus Christ, celebrated on December 25 ... Despite the beliefs about Christ that the birth stories expressed, the church did not observe a festival for the celebration of the event until the 4th century.... since 274, under the emperor Aurelian, Rome had celebrated the feast of the "Invincible Sun" on December 25. In the Eastern Church, January 6, a day also associated with the winter solstice, was initially preferred. In course of time, however, the West added the Eastern date as the Feast of the Epiphany, and the East added the Western date of Christmas".
So who else celebrated the 25th of December as the birth day of their gods before it was agreed upon as the birth day of Jesus ? Well, there are the people of India who rejoice, decorate their houses with garlands, and give presents to their friends on this day. The people of China also celebrate this day and close their shops. Buddha is believed to have been born on this day. The great savior and god of the Persians, Mithras, is also believed to have been born on the 25th of December long before the coming of Jesus .
The Egyptians celebrated this day as the birth day of their great savior Horus, the Egyptian god of light and the son of the "virgin mother" and "queen of the heavens" Isis. Osiris, god of the dead and the underworld in Egypt, the son of "the holy virgin", again was believed to have been born on the 25th of December.
The Greeks celebrated the 25th of December as the birthday of Hercules, the son of the supreme god of the Greeks, Zeus, through the mortal woman Alcmene Bacchus, the god of wine and revelry among the Romans (known among the Greeks as Dionysus) was also born on this day.
Adonis, revered as a "dying-and-rising god" among the Greeks, miraculously was also born on the 25th of December. His worshipers held him a yearly festival representing his death and resurrection, in midsummer. The ceremonies of his birthday are recorded to have taken place in the same cave in Bethlehem which is claimed to have been the birth place of Jesus .
The Scandinavians celebrated the 25th of December as the birthday of their god Freyr, the son of their supreme god of the heavens, Odin.
The Romans observed this day as the birthday of the god of the sun, Natalis Solis Invicti ("Birthday of Sol the invincible"). There was great rejoicing and all shops were closed. There was illumination and public games. Presents were exchanged, and the slaves were indulged in great liberties. These are the same Romans who would later preside over the council of Nicea (325 CE) which lead to the official Christian recognition of the "Trinity" as the "true" nature of God, and the "fact" that Jesus was born on the 25th of December too.
In Decline and Fall of the Roman Empire, Gibbon says: "The Roman Christians, ignorant of his (Christ's) birth, fixed the solemn festival to the 25th of December, the Brumalia, or Winter Solstice, when the Pagans annually celebrated the birth of Sol " vol. ii, p. 383.
Christians opposed to Christmas
There are several Christian groups who are opposed to Christmas. For example, they take the verse from the Bible in Jeremiah 10:2-4 as an admonition against decorating Christmas trees.
The King James Version reads: "Thus saith the Lord, Learn not the way of the heathen.... For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not."
In order to understand this subject, it is helpful to trace some of the history of Christmas avoidance, particularly its roots in Puritanism.
The Puritans believed that the first-century church modeled a Christianity that modern Christians should copy. They attempted to base their faith and practice solely on the New Testament, and their position on Christmas reflected their commitment to practice a pure, scriptural form of Christianity. Puritans argued that God reserved to himself the determination of all proper forms of worship, and that he disapproved of any human innovations - even innovations that celebrated the great events of salvation. The name Christmas also alienated many Puritans.
Christmas, after all, meant "the mass of Christ." The mass was despised as a Roman Catholic institution that undermined the Protestant concept of Christ, who offered himself once for all. The Puritans' passionate avoidance of any practice that was associated with papal Rome caused them to overlook the fact that in many countries the name for the day had nothing to do with the Catholic mass, but focused instead on Jesus' birth. The mass did not evolve into the form abhorred by Protestants until long after Christmas was widely observed. The two customs had separate, though interconnected, histories.
As ardent Protestants, Puritans identified the embracing of Christianity by the Roman Emperor Constantine in the early 300s CE as the starting point of the degeneration and corruption of the church. They believed the corruption of the church was brought on by the interweaving of the church with the pagan Roman state. To Puritans, Christmas was impure because it entered the Roman Church sometime in this period. No one knows the exact year or under what circumstances Roman Christians began to celebrate the birth of their Lord, but by the mid-300s CE, the practice was well established. حكم التهنئة بالكريسماس - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=7X5pDQQ9EU8
when Christ was born Ahmed Deedat a lecture debates youtube https://www.youtube.com/watch?v=tFfPTgHee6c
Christ in Islam a sequel (full studio debate) - Sheikh Ahmed ...
https://www.youtube.com/watch?v=KSWHt5oVAGk |
Posted By: macoooo
Date Posted: 02 January 2018 at 12:03am
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يدخل الاسلام بسبب اطفال مسلمين تلاميذه في المدرسة يروي قصته كيف اسلم سبحان الله
https://www.youtube.com/watch?v=8ygN8ejZ2Us -
Jon Dean A Scientist - Why I Converted To Islam https://www.youtube.com/watch?v=OltaN9VY5ng -
New Convert To Islam - How Islam Stole My Heart https://www.youtube.com/watch?v=tbZ5ueCHEvE - |
Posted By: macoooo
Date Posted: 09 January 2018 at 1:01am
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عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ، فَقَالَ: إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ، قَالَ: فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ: إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، قَالَ: ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ. وَإِذَا اللَّهُ أَبْغَضَ عَبْدًا، دَعَا جِبْرِيلَ فَيَقُولُ: إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ، فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ: إِنَّ اللَّهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ، قَالَ: فَيُبْغِضُونَهُ، ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ". رواه مسلم (وكذلك البخاري ومالك والترمذي) On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said: "If Allah has loved a servant [of His], He calls Gabriel (on whom be peace) and says: 'I love So-and-so, therefore love him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: 'Allah loves So-and-so, therefore love him.' And the inhabitants of heaven love him." He (the Prophet - peace and blessings of Allah be upon him) said: "Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: 'I abhor So-and-so, therefore abhor him.' So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: 'Allah abhors So-and-so, therefore abhor him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So they abhor him, and abhorrence is established for him on earth." [Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).] فيديو عن صفق له الجميع الا د ذاكر نايك , كان له رأي اخر! فيديو راائع https://www.youtube.com/watch?v=5Z5Ld7ijXT4 - https://www.youtube.com/watch?v=5Z5Ld7ijXT4 فيديو عن اسئلة قول الاسلام عن التبرع بالاعضاء و رأي الإسلام بالملحدين - د ذاكر نايك Dr Zakir ▶ https://www.youtube.com/watch?v=JOK9jsvBa4c - https://www.youtube.com/watch?v=JOK9jsvBa4c فيديو عن اثبت لي وجود الجنة و النار؟ - ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=xwI7nclDS0g - https://www.youtube.com/watch?v=xwI7nclDS0g |
Posted By: macoooo
Date Posted: 16 January 2018 at 5:00am
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عن جرير بن عبد الله رضي الله عنه قال : قال رسول الله صلى الله عليه واله وسلم (( من لا يرحم الناس : لا يرحمه الله )). متفق عليه Narrated Jarir bin Abdullah al Bajali (may Allah be pleased with him) the Prophet (peace and blessings of Allah be upon him) said, "He who is not merciful to others, will not be treated mercifully." Bukhari and Muslim عن أبي داود رضي الله عنه ، قال : قال رسول الله صلي الله عليه واله وسلم : ( من أحب لله وأبغض لله وأعطى لله ومنع لله فقد استكمل الإيمان ) (صحيح الجامع 5965) Narrated by Abu Dawood (may Allah be pleased with him), said that the Messenger of Allah (peace and blessings of Allah be upon him) said: (The perfect believer is the one who loves for the sake of Allah, hate for the sake of Allah, gives for the sake of Allah and hold for the sake of Allah ), (Sahih Aj Jame' 5965). عن مسروق قال كنا جلوسا مع عبد الله بن عمرو (رضي الله عنه) يحدثنا إذ قال: ((لم يكن رسول الله صلى الله عليه واله وسلم فاحشا ولا متفحشا، وإنه كان يقول " إن خياركم أحاسنكم أخلاقا ")) صحيح بخاري Narrated Abdullah bin Amr (may Allah be pleased with him): The Prophet (peace and blessings of Allah be upon him) was neither a Fahish (one who speaks bad words to make people laugh), nor a Mutafahhish (never used bad language)." He used to say, "The best amongst you are those who have the best manners and character."" Bukhari How to proof the #Afterlife To an #atheist كيف تثبت #الآخرة لـ#ملحد https://www.youtube.com/watch?v=12qB_GNyqHI - https://www.youtube.com/watch?v=12qB_GNyqHI حكم الدراسة المختلطة في كليات الطب! وما قدمه د.ذاكر للانسانية - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=icAVJH9-Rn4 - https://www.youtube.com/watch?v=icAVJH9-Rn4 ما فائدة رمضان لغير المسلمين ؟ وما مصيرهم يوم القيامة ؟ - ذاكر نايك Dr Zakir Naik https://www.youtube.com/watch?v=k9QBJE1oJfU - https://www.youtube.com/watch?v=k9QBJE1oJfU |
Posted By: macoooo
Date Posted: 23 January 2018 at 2:46am
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عن ابو هريرة رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : قال الله تعالى : أعددت لعبادي الصالحين ، ما لا عين رأت ، ولا أذن سمعت ، ولا خطر على قلب بشر . فاقرؤوا إن شئتم : { فلا تعلم نفس ما أخفي لهم من قرة أعين } . البخاري - المصدر: الجامع الصحيح - الصفحة أو الرقم: 3244 خلاصة الدرجة: [صحيح] The Authority Of Abu Hurayrah (may Allah be pleased with him): The Messenger of Allah (peace be upon him) said : "Allah said : I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden (Quran Chapter 32 Verse 17)." Reporters. It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah عن أبي موسى رضي الله عنه قال: قال رسول الله صلى الله عليه واله وسلم: " المؤمن للمؤمن كالبنيان يشد بعضه بعضا" صحيح مسلم Abu Musa, may Allah be pleased with him, reported: Allah's Messenger (may peace be upon him) said: "A believer to another believer is like a wall of http://www.homedepot.com/p/Unbranded-4-in-x-2-in-x-8-in-Red-Concrete-Brick-100003009/100321940 - bricks supporting each other. " Sahih Muslim عن أبي هريرة رضي الله عنه قال: " قال رسول الله (صلى الله عليه وآله): من كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصمت . ومن كان يؤمن بالله واليوم الآخر فليكرم جاره . ومن كان يؤمن بالله واليوم الآخر فليكرم ضيفه صحيح البخاري و مسلم The Authority Of Abu Hurayrah (may Allah be pleased with him) From the Prophet (peace be upon him), who said :: "Let him who believes in Allah and the Last Day either speak good or keep silent, and let him who believes in Allah and the Last Day be generous to his neighbour, and let him who believes in Allah and the Last Day be generous to his guest." Reporters. Related by Bukhari and Muslim. عن عبد الله بن مسعود (رضي الله عنه) يحدث عن النبي صلى الله عليه وسلم أنه قال: لو كنت متخذا خليلا لاتخذت أبا بكر خليلا ولكنه أخي وصاحبي وقد اتخذ الله صاحبكم خليلا. رواه مسلم 'Abdullah b. Mas'ud reported Allah's Messenger (may peace be upon him) as saying: If I were to choose a bosom friend I would have definitely chosen Abu Bakr as my bosom friend, but he is my brother and my companion and Allah, the Exalted and Gliorious. has taken your brother and companion (meaning Prophet himself) as a friend. Musilm هندوسي يسأل عن الشيعة في الاسلام ولماذا هم مضطهدون - د ذاكر نايك Dr Zakir https://www.youtube.com/watch?v=d8NZVhVclpw - https://www.youtube.com/watch?v=d8NZVhVclpw المسيح لم يصلب والدليل من الانجيل - ذاكر نايك Zakir naik https://www.youtube.com/watch?v=VyA1gsxy1HA - https://www.youtube.com/watch?v=VyA1gsxy1HA لماذا الموسيقى والرقص حرام في الاسلام ؟ د ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=9qHrRVnDqRw - https://www.youtube.com/watch?v=9qHrRVnDqRw |
Posted By: macoooo
Date Posted: 30 January 2018 at 1:58am
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Islam in Women - Women converted to Islam in the world - ... https://www.youtube.com/watch?v=22UTEV2wCKc - https://www.youtube.com/watch?v=22UTEV2wCKc Kristin Crowter My Journey to Islam - YouTube https://www.youtube.com/watch?v=Y-cJ5Q_CCNc - https://www.youtube.com/watch?v=Y-cJ5Q_CCNc My Journey To Islam - Sister Catherin El Amin - YouTube https://www.youtube.com/watch?v=o0zYfoVKtI0 - https://www.youtube.com/watch?v=o0zYfoVKtI0 |
Posted By: macoooo
Date Posted: 06 February 2018 at 2:49am
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عن عبد الله رضي الله عنه قال سألت رسول الله صلى الله عليه واله وسلم: " أي الأعمال أحب إلى الله قال الصلاة على وقتها قلت ثم أي قال ثم بر الوالدين قلت ثم أي قال ثم الجهاد في سبيل الله قال حدثني بهن ولو استزدته لزادني" صحيح مسلم والبخاري Narated By Abdullah bin Masud (may (Allah be pleased with him): I asked Allah's Apostle (peace be upon him): "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more. Bukhari and Muslim عن عمران بن حصين رضي الله عنه قال : قال رسول الله صلى الله عليه واله وسلم : "يدخل الجنة من أمتي سبعون ألفا بغير حساب . قالوا : من هم ؟ يا رسول الله ! قال : هم الذين لا يسترقون . ولا يتطيرون ولا يكتوون . وعلى ربهم يتوكلون" صحيح مسلم والبخاري Narated By Omran bin Haseen (may Allah be pleased with him) the Prophet (peace and blessings of Allah be upon him) said "Seventy thousand of my people will enter paradise without being taken to account. They are those who do not use spells or take omens, but put their trust in their Lord." Bukhari and Muslim عن أبي هريرة عن رسول الله صلى الله عليه واله وسلم أنه قال بينا أنا نائم إذ رأيتني في الجنة فإذا امرأة توضأ إلى جانب قصر فقلت لمن هذا فقالوا لعمر بن الخطاب فذكرت غيرة عمر فوليت مدبرا قال أبو هريرة فبكى عمر ونحن جميعا في ذلك المجلس مع رسول الله صلى الله عليه واله وسلم ثم قال عمر بأبي أنت يا رسول الله أعليك أغار صحيح مسلم Abu Hurairah, may Allah be pleased with him, reported: Allah's Messenger (may peace be upon him) said: While I was asleep I saw myself in Paradise and a woman performing ablution by the side of a palace. I said: For whom is it meant? They said: It is meant for 'Umar bin Al-Khattab. (The Holy Prophet) said: There came across my mind the feeling of 'Umar and so I turned back and went away. Abu Hurairah said: 'Umar wept as we were present in that meeting with Allah's Messenger (may peace be upon him) and 'Umar said: Allah's Messenger, may my father and mother be taken as ransom for you. Could I at all feel any jealousy about you? Sahih Muslim قتل الحيوانات من اجل طعمها - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=R_Ck29YH2Bw - https://www.youtube.com/watch?v=R_Ck29YH2Bw راهول يسأل عن زواج الاقارب و تزوج امرأة ثانية - ذاكر نايك Dr Zakir naik https://www.youtube.com/watch?v=owlaYQJMJrk - https://www.youtube.com/watch?v=owlaYQJMJrk عبد الرحيم جرين لا يمكنك أخذ ثيابك معك بعد الموت ! https://www.youtube.com/watch?v=cldEFuGfKVU - https://www.youtube.com/watch?v=cldEFuGfKVU |
Posted By: macoooo
Date Posted: 13 February 2018 at 2:44am
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عن أبي هريرة رضي الله عنه قال: " قال رسول الله (صلى الله عليه وآله): قال الله : أنفق يا ابن أدم أنفق عليك رواه البخاري ومسلم The Authority Of Abu Hurayrah (may Allah be pleased with him) From the Prophet (peace be upon him), who said : "Allah (mighty and sublime be He) said : Spend (on charity), O son of Adam, and I shall spend on you." Reporters. It was related by al-Bukhari (also by Muslim). عن أبي هريرة رضي اللهه عنه قال: قال رسول الله صلى الله عليه وسلم: إن الله عز وجل يقول يوم القيامة: " يا ابن آدم مرضت فلم تعدني قال يا رب كيف أعودك وأنت رب العالمين قال أما علمت أن عبدي فلانا مرض فلم تعده أما علمت أنك لو عدته لوجدتني عنده يا ابن آدم استطعمتك فلم تطعمني قال يا رب وكيف أطعمك وأنت رب العالمين قال أما علمت أنه استطعمك عبدي فلان فلم تطعمه أما علمت أنك لو أطعمته لوجدت ذلك عندي يا ابن آدم استسقيتك فلم تسقني قال يا رب كيف أسقيك وأنت رب العالمين قال استسقاك عبدي فلان فلم تسقه أما إنك لو سقيته وجدت ذلك عندي" رواه مسلم On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Allah (mighty and sublime be He) will say on the Day of Resurrection: 'O son of Adam, I fell ill and you visited Me not.' He will say: 'O Lord, and how should I visit You when You are the Lord of the worlds?' He will say: 'Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not.' He will say: 'O Lord, and how should I feed You when You are the Lord of the worlds?' He will say: 'Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink.' He will say: 'O Lord, how should I give You to drink when You are the Lord of the worlds?' He will say: 'My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me.'" Muslim Can God Become A Man? Can God Have A Son?هل تجسد الله ؟ هل لله ولد ؟ https://www.youtube.com/watch?v=g4SruTosV1g - https://www.youtube.com/watch?v=g4SruTosV1g مسلم يتلو القرأن الكريم على الامريكيين شاهد ردة فعلهم مترجم ! | يوتيوب بالعربية اجمل https://www.youtube.com/watch?v=BVHE72_wK_c - https://www.youtube.com/watch?v=BVHE72_wK_c س15 - شهادة امرأتان تعادل شهادة رجل واحد || مفاهيم خاطئة عن الاسلام - ذاكر نايك https://www.youtube.com/watch?v=xzu9iwlCbaU - https://www.youtube.com/watch?v=xzu9iwlCbaU |
Posted By: macoooo
Date Posted: 20 February 2018 at 2:08am
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عن أنس بن مالك هريرة رضي الله عنه أن رسول الله صلى الله عليه واله وسلم كان إذا أوى إلى فراشه قال: " الحمد لله الذي أطعمنا وسقانا ، وكفانا وآوانا . فكم ممن لا كافي له ولا مؤوي " مسلم, أبو داود والترمذي Anas bin Maalik Radiyallahu'Anhu says: "When Rasulullah Sallallahu 'Alayhi Wasallam went to bed, he recited this du'aa: Alhamdulillaahil ladhi at'a-manaa wa-saqaanaa wa-kafaanaa wa-aa-waa-naa-fa-kam mim-mal laa kaafiya lahu wa-laa mu-wiya. Translation... 'Praise be to Allah Who gave us food and drink, provided us sufficiently, and gave us (a place for) shelter! How many there are who have neither a provider nor a shelterer!'" Muslim, at-Tirmidhi and Abu-Dawud عن عبد الله بن عمرو قال: جاء رجل إلى النبي صلى الله عليه واله وسلم يستأذنه في الجهاد فقال أحي والداك قال نعم قال ففيهما فجاهد صحيح مسلم Abdullah bin Amr, may Allah be pleased with them reported: A man came to Allah's Messenger (may peace be upon him) and sought permission (to participate) in Jihad, whereupon he (the Holy Prophet) said: Are your parents alive? He said: Yes. Thereupon he (the Holy Prophet) said: You should put in your best efforts in their service. Sahih عن أبي هريرة رضي الله عنه: أن رسول الله صلى الله عليه وسلم قال: (حق المسلم على المسلم ست قيل ما هن يا رسول الله قال: إذا لقيته فسلم عليه وإذا دعاك فأجبه وإذا استنصحك فانصح له وإذا عطس فحمد الله فسمته وإذا مرض فعده وإذا مات فاتبعه) رواه مسلم Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: (*** are the rights of a Muslim over another Muslim. It was said to him: Allah's Messenger, what are these? Thereupon he said: When you meet him, offer him greetings; when he invites you to a feast accept it. when he seeks your council give him, and when he sneezes and says:" All praise is due to Allah," you say Yarhamuk Allah (may Allah show mercy to you) ; and when he fails ill visit him; and when he dies follow his bier.) Muslim 'The Book on Salutations and Greetings (Kitab As-Salam) ابليس ملك ام جن؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=Ix7FHByBc9Y - https://www.youtube.com/watch?v=Ix7FHByBc9Y FULL - Is Terrorism A Muslim Monopoly - Dr.Zakir Naik - ... https://www.youtube.com/watch?v=xEb2nRYQa44 - https://www.youtube.com/watch?v=xEb2nRYQa44 |
Posted By: macoooo
Date Posted: 27 February 2018 at 2:22am
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عبد الرحيم جرين لا يمكنك �£خذ ثيابك معك بعد الموت ! https://www.youtube.com/watch?v=cldEFuGfKVU" rel="nofollow -
ما ر�£ي الاسلام في من لا دين له ؟ ذاكر نايك Zakir Naik - YouTube
https://www.youtube.com/watch?v=lHqITjlJfQY" rel="nofollow -
خطييييييير ذاكر نايك يتحدث عن الاضرحة - YouTube
https://www.youtube.com/watch?v=msE4-c7TusM" rel="nofollow - |
Posted By: macoooo
Date Posted: 06 March 2018 at 2:45am
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عن �£بي ذر جندب بن جنادة و�£بي عبد الرحمن معاذ بن جبل رضي الله تعالى عنهما عن رسول الله صلى الله عليه واله وسلم قال: (اتق الله حيثما كنت, و�£تبع السيئة الحسنة تمحها, وخالق الناس بخلق حسن) رواه الترمذي وقال حديث حسن, وفي بعض النسخ حسن صحيح . The Authority Of Abu Dhar Jundub bin Junadah, and Muadh bin Jabal The messenger of Allah said: "Fear Allah wherever you are, and follow up a bad deed with a good one and it will wipe it out, and behave well towards people." Reporters. Tirmithi narrated the hadith and said it was fine, and in another version, said ture and fine عن �£بي هريرة رضي الله عنه قال: قال صلى الله عليه واله وسلم: { الإيمان بضع وسبعون شعبة �£و بضع وستون شعبة، ف�£فضلها قول لا إله إلا الله، و�£دناها إماطة ال�£ذى عن الطريق والحياء شعبة من الإيمان } [رواه البخاري ومسلم]. It is narrated on the authority of Abu Huraira may Allah be pleased with him that the Messenger of Allah (may peace and blessings be upon him) said: Faith has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the, removal of what is injurious from the path: and modesty is the branch of faith. Bukhari and Muslim عن �£بي هريرة رضي الله عنه قال: �£ن رسول الله صلى الله عليه واله وسلم قال: ( اجتنبوا السبع الموبقات قيل يا رسول الله وما هن قال الشرك بالله والسحر وقتل النفس التي حرم الله إلا بالحق و�£كل مال اليتيم و�£كل الربا والتولي يوم الزحف وقذف المحصنات الغافلات المؤمنات ) صحيح مسلم Abu Hurairah, may Allah be pleased with him, reported: Allah's Messenger (may peace be upon him) observed: Avoid the seven most grievous sins. (The hearers) asked: What are they, Allah's Messenger? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom Allah has declared inviolate without a just cause, devouring the property of an orphan, dealing in usury, fleeing on the day of fighting, and calumniating the chaste, innocent, believing women Sahih Muslim فتاة محجبة نزلت تصلى فى شوارع امريكا .. https://www.youtube.com/watch?v=PnhIG4sizKk" rel="nofollow - https://www.youtube.com/watch?v=PnhIG4sizKk What did Mr. Green from Texas say about Islam in America https://www.youtube.com/watch?v=Lm8MwfeXaTw" rel="nofollow - https://www.youtube.com/watch?v=Lm8MwfeXaTw لماذا تلبس المر�£ة المسلمة الحجاب ..�£كثر من رائع Why do Muslim women wearing the hijab https://www.youtube.com/watch?v=Hc8PMGzSH-k" rel="nofollow - https://www.youtube.com/watch?v=Hc8PMGzSH-k |
Posted By: macoooo
Date Posted: 13 March 2018 at 3:05am
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عن �£بي هريرة رضي الله عنه قال: قال صلى الله عليه واله وسلم: "إن لله تبارك وتعالى ملائكة سيارة فضلا يتتبعون مجالس الذكر فإذا وجدوا مجلسا فيه ذكر قعدوا معهم وحف بعضهم بعضا ب�£جنحتهم حتى يملئوا ما بينهم وبين السماء الدنيا فإذا تفرقوا عرجوا وصعدوا إلى السماء قال فيس�£لهم الله عز وجل وهو �£علم بهم من �£ين جئتم فيقولون جئنا من عند عباد لك في ال�£رض يسبحونك ويكبرونك ويهللونك ويحمدونك ويس�£لونك قال وماذا يس�£لوني قالوا يس�£لونك جنتك قال وهل ر�£وا جنتي قالوا لا �£ي رب قال فكيف لو ر�£وا جنتي قالوا ويستجيرونك قال ومم يستجيرونني قالوا من نارك يا رب قال وهل ر�£وا ناري قالوا لا قال فكيف لو ر�£وا ناري قالوا ويستغفرونك قال فيقول قد غفرت لهم ف�£عطيتهم ما س�£لوا و�£جرتهم مما استجاروا قال فيقولون رب فيهم فلان عبد خطاء إنما مر فجلس معهم قال فيقول وله غفرت هم القوم لا يشقى بهم جليسهم" رواه مسلم وكذلك البخاري والترمذي والنسائي On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him), who said: "Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, filling in that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven." He (the Prophet - peace and blessings of Allah be upon him) said: "Then Allah (mighty and sublime be He) asks them - [though] He is most knowing about them: 'From where have you come?' And they say: 'We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You.' He says: 'And what do they ask of Me?' They say: 'They ask of You Your Paradise.' He says: 'And have they seen My Paradise?' They say: 'No, O Lord.' He says: 'And how would it be were they to have seen My Paradise!' They say: 'And they ask protection of You.' He says: 'From what do they ask protection of Me?' They say: 'From Your Hell-fire, O Lord.' He says: 'And have they seen My Hell-fire?' They say: 'No.' He says: 'And how would it be were they to have seen My Hell-fire!' They say: 'And they ask for Your forgiveness.'" He (the Prophet - peace and blessings of Allah be upon him) said: "Then He says: 'I have forgiven them and I have bestowed upon them what they have asked for, and I have granted them sanctuary from that from which they asked protection.'" He (the Prophet - peace and blessings of Allah be upon him) دخل الاسلام عندما قر�£ قوله تعالى كن فيكون ... سبحان الملك https://www.youtube.com/watch?v=Cak1Lkptl_w" rel="nofollow - https://www.youtube.com/watch?v=Cak1Lkptl_w شاب عربى فى امريكا قال له صديقه انه ارهابى _ شاهد كيف رد عليه _ جعل صديقه يبكى ويت�£سف له https://www.youtube.com/watch?v=eicdNO21PsA" rel="nofollow - https://www.youtube.com/watch?v=eicdNO21PsA تفسير �£لف لام ميم و الحروف المتقطعة في اوائل السور - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=C67eJKPX7cE" rel="nofollow - https://www.youtube.com/watch?v=C67eJKPX7cE كيف تؤكد لي صحة الاسلام 100% ؟!! - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=vsmNnUAniDA" rel="nofollow - https://www.youtube.com/watch?v=vsmNnUAniDA |
Posted By: macoooo
Date Posted: 29 May 2018 at 3:10am
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allah is All-Merciful and He has
expressed His Mercy to us His creatures through the sending of His final
messenger Muhammad as an embodiment of mercy. The Prophet said: “Have mercy to those on earth so that He Who is in Heaven
will have mercy on you.” (Tirmidhi) So it was not surprising that the Prophet’s Companions loved him dearly, as he was the kindest of men, bestowing his mercy not only upon humans but also on other creatures of the world as well. No leader could be more considerate and solicitous of his followers than Muhammad: he never allowed any Muslim to bear any burden more than they could bear, as taught by God Himself.
For he was well aware of the infirmities of people; and this is evident from his consideration for his followers in the matter of fasting: He taught Muslims to delay the sahur (the pre-dawn meal before fasting) till a little before Dawn Prayer and not to delay the iftar (the meal to break the fast) after the call to Sunset Prayer so that no unnecessary strain is laid on the fasting person by prolonging the fast time.
During travel in Ramadan, the Prophet would either fast or break his fast; and he allowed his companions to choose between the two, according to their ability.
Similarly during times of heat or thirst they were permitted to cool themselves by pouring water on the head, and the Prophet himself did so. His example in the matter of consorting with his wives during Ramadan was not different; he disallowed only such acts that would obviously undermine the fasting.
As for the Tarawih Prayers (the supererogatory night prayers performed in Ramadan), . Thus while he demonstrated through his example that the Tarawih Prayers are better offered in congregation, he allowed leniency in the matter out of his mercy.
Ramadan Reminder - Sh. Abdurraheem Green [HD] - ... https://www.youtube.com/watch?v=zdbFPw5eQrc" rel="nofollow -
The Soul of Ramadan - Dr. Bilal Philips - YouTube https://www.youtube.com/watch?v=Py6REoVh020" rel="nofollow - |
Posted By: macoooo
Date Posted: 05 June 2018 at 3:19am
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It was Muhammad, may the mercy and
blessings of God be upon him, who made us raise our eyes from the dust beneath
to view the glory of the starry heavens above. It was Muhammad who led us from
the depths of darkness to the grandeur of the light of God.
Ramadan Made Easy - Dr. Bilal Philips - YouTube https://www.youtube.com/watch?v=JZLQ--JZe9A" rel="nofollow -
ماذا تفعل إذا كنت تحب الإسلام وتنتظر علامة؟ بلال فيلبس ...
https://www.youtube.com/watch?v=cRYrDe-sKfI" rel="nofollow -
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