Islam places great emphasis on cleanliness, in both its physical and
spiritual aspects. On the physical side, Islam requires the Muslim to clean his
body, his clothes, his house, and the whole community, and he is rewarded by
God for doing so. Prophet Muhammad (pbuh) said, for example: "Removing any
harm from the road is charity (that will be rewarded by Allah)." [Bukhari] While people generally consider cleanliness
a desirable attribute, Islam insists on it , making it an indispensable
fundamental of the faith. A Muslim is required to be pure morally and
spiritually as well as physically. Through the Qur'an and Sunnah Islam requires
the sincere believer to sanitize and purify his entire way of life. In the Qur'an Allah commends those who are accustomed to cleanliness: "Allah loves those who turn to Him constantly and He loves
those who keep themselves pure and clean." [2:
22] In Islam the Arabic term for purity is
Taharah. Books of Islamic jurisprudence often contain an entire chapter with
Taharah as a heading. Allah orders the believer to be tidy in appearance: "Keep your clothes clean." [74:4] The Qur'an insists that the believer
maintain a constant state of purity: "Believers! When you prepare for prayer wash your faces,
and your hands (and arms) to the elbows; rub your heads (with water) and (wash)
your feet up to the ankles. If you are ritually impure bathe your whole
body." [5: 6] Ritual impurity refers to that resulting
from sexual release, menstruation and the first forty days after childbirth.
Muslims also use water, not paper or anything else to after eliminating body
wastes. Prophet Muhammad (pbuh) advised the Muslims to appear neat and tidy in
private and in public. Once when returning home from battle he advised his
army: "You are soon
going to meet your brothers, so tidy your saddles and clothes. Be distinguished
in the eyes of the people." [Abu Dawud] On another occasion he said: "Don't ever come
with your hair and beard disheveled like a devil." [Al-Tirmidhi] And on another: "Had I not been
afraid of overburdening my community, I would have ordered them to brush their
teeth for every prayer." [Bukhari] Moral hygiene was not ignored, either, for
the Prophet (pbuh) encouraged the Muslims to make a special prayer upon seeing
themselves in the mirror: "Allah, You have
endowed me with a good form; likewise bless me with an immaculate character and
forbid my face from touching the Hellfire." [Ahmad] And modesty in dress, for men as well as
for women, assists one in maintaining purity of thought. Being charitable is a way of purifying one's wealth. A Muslim who does not
give charity (Sadaqah) and pay the required annual Zakah, the 2.5% alms-tax,
has in effect contaminated his wealth by hoarding that which rightfully belongs
to others: "Of their wealth take alms so that you may purify and
sanctify them." [9: 103]
All the laws and injunctions given by Allah and
His Prophet (pbuh) are pure; on the other hand, man-made laws suffer from the
impurities of human bias and other imperfections. Thus any formal law can only
be truly just when it is purified by divine guidance - as elucidated by the
Qur'an and the Sunnah - or if it is divinely ordained to begin with - the
Shari'ah. There is nothing wrong with being self-critical. In fact, it is desirable to self-criticize. Let us make sure that our house, street, neighborhood, surrounding... etc are clean and hygienic.
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