Bi ismillahir rahmanir raheem
assalamu alaikum
Making Men Out Of Boys
The choice of Zayd, son to Harithah of the northern Arabian tribe of
Kalb and a mother from the great tribe of Tayy, is legendary in Islamic
history.
Zayd was taken into captivity and acquired at the great fair of
�Ukaz by Hakim, the nephew of Lady Khadijah. As a token of his
appreciation to his aunt, Hakim asked her to choose one from among his
newly acquired slaves. She picked Zayd and on the day she was married
to the Blessed Prophet Muhammad, upon him be peace and blessings,
Khadijah presented him with Zayd. And that�s how 15-year-old Zayd
entered the household of the Messenger of Allah.
Not long thereafter his father and uncle caught up with him in Mecca
and approaching the Prophet they offered to pay whatever was required
to secure his release. The response of the Messenger: �Let Zayd decide;
if he prefers you, he is yours without ransom; but if he takes me, I am
not the man to set any other above him who prefers me.�
Zayd was called to identify his father and uncle and he did. �Choose
between me and them,� the Prophet said to him. Zayd�s response: �I
would not choose any man in preference to thee. Thou art unto me as my
father and my mother.� Outraged at his answer, his father reminded him
what his choice entailed: �Will you choose slavery over freedom?�
Zayd�s response: �I have seen from this man such things that I could
never choose another above him.� And so from that day onwards until
revelation came to clarify the matter, the Prophet, upon him be peace
and blessings, dubbed Zayd his son before an assembly at the Ka�ba.
Zayd�s choice of the Prophet over his biological parents and the
Prophet�s public embrace of him as his son speaks volume. Their mutual
embrace defines the precise relationship between fathers and sons in
Islam and becomes the model which repeats itself with every male
companion that comes into the presence of the Blessed Messenger.
Sons, like Zayd, ought to see in their fathers everything they want
to be when they grow up and fathers likewise should see in their sons
righteous and strong men who will honor the wisdom of their fathers.
Unfortunately, we live in a culture where fathers are failing their
sons and sons in turn have reduced their fathers to figures of ridicule
and rejection.
Being a father today is an uphill battle but being a father to boys
in particular is a live minefield. Fathers are often regarded as �Mr.
Sperm and Paycheck Donor.� Young fathers, raised in homes where their
own fathers have been absent, turn to the Cosby Show to learn
appropriate paternal behavior. If the Cosby scenario doesn�t work there
is a range of others to choose from such as Tim Allen in �Home
Improvement� or Damon Williams in �My Wife and Kids.� When dad tries to
apply techniques learned from watching sitcoms, his son responds with
one standard he has learned from being raised on a daily diet of The
Simpsons --- my dad, and by extension all fathers, are as dumb as
Homer.
For Muslim fathers living in Canada, the United States and the UK, the
problem of fathering boys is challenging. And that�s putting it mildly.
First generation Muslim dads are most often immigrants who in almost
all cases suffer from the symptoms that accompany social dislocation.
To make ends meet they are forced into dead-end jobs working long
hours. Stressed out of their minds, they suffer silently in a state of
mild depression longing for a past that�s most likely impossible to
relive.
Fathers in these conditions return home in the evening tired,
irritable, touchy or remote. He is numb with hate for his job; ashamed
to tell his children what he does in that little cubicle in the tall
glass building downtown. With his foul mood he can�t teach nor can he
impart wisdom to his children. He imparts instead his temperament.
In the few hours he�ll spend at home he grunts and shouts inaudible
orders staring at a television screen or from behind crumpled
newspapers. Not surprisingly when his sons become fathers the troubled
pattern is often repeated. Better educated and perhaps making more
money while doing the same dead-end job at a bigger corporation the new
generation of fathers soon become golfaholics making lame excuses to
spend time away from home. Much like his own dad, the young father
becomes a self-absorbed man who insists on sitting at the head of the
table but has done nothing as yet to earn the right to do so.
Muslim fathers rarely spend quality time at home to put their
children to bed, read them books or play games with them. Fathers are
often shocked at how little they actually know of what�s going on in
the lives of their sons. They fail to realize that being involved in
their sons lives means paying attention to the small details, relevant
or not. That way, when the son gets to be a teenager he will feel
comfortable telling his father things that he might otherwise hold as
deep dark secrets.
Muslim boys today are raised in a climate where their sense of
manhood is wrapped in a cloth of ineptitude from a young age. If they
are in their 20�s men would remember the genocide of Muslims in Bosnia,
Chechnya, and Kosovo and the ongoing crime in Palestine. If they are
older, they are most certainly going to recall 10 years of Russian
occupation and destruction of Afghanistan, a majority Muslim country.
To make matters worst, his Muslim sisters are banned in France from
wearing the hijab in public schools and now the United States of
America has occupied Iraq, once the seat of Muslim global power.
As a man coming of age the question of what to do under these
circumstances rings loud. Unable to do anything tangible to alleviate
the suffering of his people some men will accept defeat, sink low and
drop out of sight. Others however will soar to great heights becoming
doctors, lawyers and engineers as so many sons of immigrant parents are
doing today. But sooner or later the kite must land and the young man
is going to want heroes and when he can�t find any he will invent them.
In his early teens the son will first look to his father as the hero
but if his father is off playing cricket with his friends, the son, if
the family is religious, will turn to the Imam at the mosque, the
Shaykh everyone admires, or the brave mufti from his father�s village
who gives strident khutbahs and issues empty fatwas. If he is weak of
faith he will hold on to an older man who gives him a good turn or a
beautiful woman he will marry and obey her every wish and command. All
of these may or may not offer temporary solutions in a time when men
are required to be men, but none will or can replace the role of the
father in teaching boys how to be men.
I am the father of five children, two girls and three boys now all
in their teens. My parents raised two boys and two girls and in dealing
with my sons I often find myself turning to my relationship with my
father for lessons in what to do and not do in raising my boys.
For example, my 13-year-old son recently decided he could drive. His
experiment didn�t go well. He caused five thousand dollars in damage to
our van and the garage door. Had I done something like that when I was
his age I could almost be guaranteed of a sound trashing and that
wouldn�t be the last I�d hear of it. I didn�t scold my son but
threatened a spanking if he didn�t give me a clear explanation for his
motivation to get behind the wheels at least four years before he is
legally entitled to.
I used to spend long hours with my father carrying his tools as he
mended the fence and replaced the old with the new. My father is the
quiet efficient type who does a lot without saying much. I learned by
observing him. From time to time he would let me hammer the nails in
place or saw pieces of wood. Just as I came to know my mother�s rhythm
when I was a child, the hours I spent with my dad helped me to learn
his rhythm as well.
My father took me to his place of work often on Saturdays. Off from
work by midday we strolled over to his barber shop where I too would
get a haircut. I knew well what he did for a living and I knew the
people he worked with. I still remember with pride the respect the
owner used to show him because he was a reliable employee. How much
money he made was never relevant to me but more important was the fact
that he was a living presence in our home and in my life.
I am not deluded into thinking that everything in my relationship
with my father was all positive. I could spend days focusing on the
negatives in my father�s life or on the many apparently unjustified
spankings I received from him when I was growing up, but I know that
even though he scolded me my father never shamed nor insulted me.
As I became older I would sometimes get glimpses into dark areas in
my father�s life but because my positive experience with him outweighed
the negative I refused to dwell on the negatives, the �Darth Vader� or
the �Dark Father.� And I know now that it is because of my
overwhelmingly positive relationship with my father that as an adult I
have never desired another father figure.
In my relationship with my three sons I try to open windows and
doors for the kings, the men, inside of them to emerge and gain
self-recognition. This process is arduous and it requires showing
patience while learning to inhale � the good � and exhale � accepting
the bad --and all the while teaching my sons to do the same. I
understand that everything can�t be positive all the time and neither
can they be negative all the time. I teach my sons, like my father had
thought me, not to barter their independence to anyone, either man or
woman. I do this because I believe it is the best way to ensure, like
Zayd, that in life�s many unexpected twists and turns, they will
endeavor to make the right choices.
------------- Rasul Allah (sallah llahu alaihi wa sallam) said: "Whoever knows himself, knows his Lord" and whoever knows his Lord has been given His gnosis and nearness.
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