I promote Islam, discuss it, defend it, "live and breathe" it, at least in
my public social media profile. I profit to (to a small extent) from doing so;
my large number of fans and followers results in a decent stream of donations. Though I have made a successful and
socially impressive career track of being a one-trick Islam pony, I must admit
to apostacy: I am an ex-Muslim, though it's difficult to translate that
sentiment into change in my daily life. Why leave Islam? The below reasons outline what strikes me personally. There may be other arguments against Islam. There may be other arguments
in its favor. I don't know everything about the subject, but at some point even
incomplete knowledge must translate into action -- nobody knows it all, yet
many make good decisions. Without claiming a comprehensive A-to-Z understanding
of Islam and reasons for its acceptance or rejection, the following keeps
rattling in my mind and shaking Islam loose. Judge this how you will. 1. In Islam,
fairness is encouraged but never defined. Granted, this is a complex question
touching on philosophy, spirituality, and perhaps evolved instinct. However, a
"guide" or "Straight Path" would at least try to define
instead of simplistically decree fairness. Claiming something is fair will
either be obvious or difficult to justify -- precisely where divine guidance
would succeed where human efforts fail. Of course we can point to legal rulings
and alleged revelations that say "this is fair, that is not." But
without such rulings and revelations, would we come to the same conclusions? If so, why isn't humanity Muslim by
default, as we are bipeds by nature? If not, what does that say about Islam's
claim to moral superiority? If Islam's guidance is unquestionable and
inevitable, then it becomes redundant because "inevitable" would
happen/has happened without depending on a specific guidance that depends on a
specific compliance from a specific population. There is no decree or guidance
that the sun is hot, or that water is wet. No revelation is needed, and if any
religion made such claims, they would be true and obvious of course, but true
to the point of redundancy. Now consider the other side of the
argument -- that what Islam and the Quran decrees is, to some extent, fair and
to some extent is not. First off, such imperfectino is excusable in people but
not in a "perfect book." And this is just what we find not only in
Islam but in any culture. None can claim perfection but none are perfectly
wrong. Persians, Byzantines, Jews, Desis, Asians and everyone else differ on
the details of justice and law, but all uphold yet violate their respective
religions and ideologies here and there. We find the same behavior in Muslims.
("Look to Islam, not Muslims," they scream). How unlikely then, that Muslims have a
special "right guidance" when their behavior is, to be extremely
generous, no better than the rest? (And this is being generous. I don't have to
explain too much the correlation of Muslim piety and delusional st**idity that,
far from "advancing Islam", hurts it and its populations much more
than the scary Kuffar.) Anyways, if the Quran's guidance is
too obscure or too demanding, then it is useless. Useless instruction or
unachievable instruction is indistinguishable from no instruction at all. The
"teachings" of Islam are good but so are other teachings. Now consider the downside of Islam,
its misery inflicted on Muslims most of all. "How me just what Muhammad
brought that was new and there you will find things only evil and
inhuman..." The teachings of Islam are bad, but so
are other teachings. Making endless circular excuses about how Islam is somehow
truer or fundamentally better than other ideologies and religions isn't just
intellectually dishonest. These excuses get boring and tedious. I am tired of
being bored trying to defend flaws of Islam and rationalize what many have
shown to be wrong in Islamic theology and Muslim behavior. 2. Another
mental note: justice depends on evidence since not many guilty criminals freely
and accurately confess. Judging by "what is apparent and leaving the rest
to Allah" as we are prone to do, is just plain st**id. How would such a
mindset of judging from what is apparent differ from relying on first impressions,
biases, and stereotypes? Technique for determining and discovering forensic
science, if only for the sake of justice, is nowhere among the direct guidance
of the Quran nor the volumes of Hadith. Islam has no answer here besides
"judge by what is apparent." A child or a peasant thinks this way. I will grant that Muslims have made
progress in such fields as justice, law, and determining guilt or innocence,
but so have non-Muslims. I am tempted to think Muslims would have made whatever
progress they did (and more) if they were not, in fact, Muslim. 3. People come
before religion and are not born Muslim (or anything else). That is why despite
claims that "Islam is the natural religion", Muslims go to great
effort to teach Islam. Why? Would you teach a child to cry or laugh or be
hungry? All those behaviors are natural, inevitable. Yes, such behaviors have
to be controlled and disciplined through education, but what is to be
controlled is apparent to everyone. Not so with religions, including
Islam. Without the right educational and cultural environment, Islam isn't
taught, isn't passed down; it goes extinct. Hardly a "natural"
phenomenon when it relies on "un-natural" methods of cultural
propagation, education, persuasion, and so on. 4. I have studied Islamic history and
to make a long story short, the Ummah sounds like any other empire. Its prides
and shames, victories and defeats, are fundamentally not much better or worse.
They were determined by skill, leadership, economics, geography, wealth,
courage... Important variables in any culture and I don't see a surplus of
those virtues or resources in past or present Islamic domains compared to the
rest of the world. It is difficult to claim Islam
benefits its followers when Muslims dream of immigrating to Infidel countries
while Muslim homelands have to beg for charity or even simple tourism if they
don't happen to be blessed with natural resources. At some point,
"colonialism and racism" stop being an excuse. In times of alleged
Islamic glory, Islamic culture and people were, at best, medieval. There was a
reliance on slavery, an expansionist mindset that isn't any morally better than
European colonialism, Roman or Persian empire-building, Mongol conquests, or
Aztec pilfering of rival tribes for human sacrifice victims. Islam's prideful "Golden
Age" was defeated by Mongols and Europeans with bows and arrows, swords
and axes, to say nothing of firearms and electronics. Islam's empires and
populations were impressive to stone age people but a joke to the Industrial
Age. Funny how divine guidance looks no more divine than general historical
development. 5. Politics is not
divinely set for all-time with the Sharia (the "Straight Path"
claiming optimal social/political organization). Politics is an ever-present
problem to be solved in light of new circumstances, new limits, new
opportunities, and so on. Innovation in politics (and yes, religion) is not
necessarily a bad thing. Yes, innovation risks making things worse (see:
socialism), but also immesurably better. Islam doesn't just ruin good policy,
it stunts even the possibility of better policy because Sharia is finalized,
Allah's law is complete. Adding or removing to/from Allah's law (which is what
"innovation" inevitably is), is forbidden. Yet, it was not by adopting Islam that
other nations gained glory. Additionally, Islam is hypocritical in asking for
others to "respect religion" while showing no respect to polytheists,
atheism, ex-Muslims, nor freedom of expression if it steps on Islam's sensitive
toes. On a related note, policy is
determined on a grand scale by the people's sentiment even if not directly by
their vote or money. This is why a culture can change without formal elections
or bribery or conquest if only its population changes in demographics or
beliefs. And here is the key: a correlation between st**idity and piety is
strong (in all religious communities I have known) and can only lead to misery
for any culture that "respects" the wishes of -- I'm sorry --
superstitious fools. 6. If we measure the Quran's merits because of
its alleged signs and predictions, it has no more merit than other alleged holy
books, secular literature, various forecasters (both sincere and fraudulent);
all privy to the randomness of life. Also, of course, the Quran's erros and
inconsistencies make it a joke that pales in comparison to rational
investigation in matters of everything from physics to economics. This point needs emphasis. I notice
Muslims, even those unable or unwilling to get an education, claim to know and
understand why Islam is true. Consider, here are a people who, due to whatever
circumstance, are not qualified or competent in virtually any subject they
claim Islam answers. Example: Many Muslims know nothing of
politics or economics yet know Islamic law is the answers? How could they judge
such a claim? They know nothing of science and would fail freshman calculus,
but claim Islam agrees with science? Even if Islam did have such agreement,
again, how could they know? They speak of divine guidance coming down to
Muhammad and the caliphates, but don't or can't see the same divine claims
virtually everywhere else? The Far East, Europe, South Asia and the Americas
all had empires claiming holy right to rule. Again, a curious alignment of
political interests and cosmic approval. 7. We lament over how muslims
are "bewitched and impressed" by the Kuffar but that is simply
because there is good reason to be impressed. Muslim people are not genetically
or culturally defective, nor are they fated by Allah to a wasted life. Muslims
can't be the source of inspiration and envy if they retain the religion of
Islam because Islam chokes and bores any mind capable of being a fountainhead
of innovation. But, Muslim people will keep on losing and shooting themselves
in the foot as long as they claim "Islam is the solution." It isn't. Muslims have a heritage before Islam
and a future beyond Islam. Nothing stops us from entering this larger, fuller,
more enlightened, and even more spiritual universe outside Islam. 8. I claim to be an
"objective truth seeker." That's hard to do as a believer. You see,
objective truth doesn't allow claims of revelation. Objectivity doesn't allow a
pre-set conclusion to a question that forms the foundation of many subsequent answers.
A claim of "this is true" or "this is false" can't be build
on revelation since the obvious next question is "how do you know the
revelation is true?" Faith, except admittedly, faith in reason itself, is
nowhere in objectivity and for good reason. If asked if "Islam is true or
false", there must be the possibility and acceptance of an answer in the
negative after some kind of inquiry. And inquiry, as explained very well in
books like Ibn Warraq's "Why I am Not a Muslim" and many other
scholarly works, point to lies and failures at the core of Islam. Thank you for
reading this. Wasim Ismail London,
Ontario Province, Canada. Do not suppose the statements of
the prophets to be true; they are all fabrications. Men lived comfortably until
they came and spoiled life. The sacred books are only such a set of idle tales
as any age could have and indeed did actually produce. -- Al Ma'ari
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