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Pope Benedict�s Remarks

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Topic: Pope Benedict�s Remarks
Posted By: runner
Subject: Pope Benedict�s Remarks
Date Posted: 16 September 2006 at 1:26am
For the (accurate) information of all here are the remarks he made which have caused such violence from certain quarters:

"...The university was also very proud of its two theological faculties. It was clear that, by inquiring about the reasonableness of faith, they too carried out a work which is necessarily part of the "whole" of the "universitas scientiarum," even if not everyone could share the faith which theologians seek to correlate with reason as a whole. This profound sense of coherence within the universe of reason was not troubled, even when it was once reported that a colleague had said there was something odd about our university: It had two faculties devoted to something that did not exist: God. That even in the face of such radical skepticism it is still necessary and reasonable to raise the question of God through the use of reason, and to do so in the context of the tradition of the Christian faith: This, within the university as a whole, was accepted without question.

I was reminded of all this recently, when I read the edition by professor Theodore Khoury (Muenster) of part of the dialogue carried on -- perhaps in 1391 in the winter barracks near Ankara -- by the erudite Byzantine emperor Manuel II Paleologus and an educated Persian on the subject of Christianity and Islam, and the truth of both.

It was probably the emperor himself who set down this dialogue, during the siege of Constantinople between 1394 and 1402; and this would explain why his arguments are given in greater detail than the responses of the learned Persian. The dialogue ranges widely over the structures of faith contained in the Bible and in the Koran, and deals especially with the image of God and of man, while necessarily returning repeatedly to the relationship of the "three Laws": the Old Testament, the New Testament and the Koran.

In this lecture I would like to discuss only one point -- itself rather marginal to the dialogue itself -- which, in the context of the issue of "faith and reason," I found interesting and which can serve as the starting point for my reflections on this issue.

In the seventh conversation ("di�lesis" -- controversy) edited by professor Khoury, the emperor touches on the theme of the jihad (holy war). The emperor must have known that sura 2:256 reads: "There is no compulsion in religion." It is one of the suras of the early period, when Mohammed was still powerless and under [threat]. But naturally the emperor also knew the instructions, developed later and recorded in the Koran, concerning holy war.

Without descending to details, such as the difference in treatment accorded to those who have the "Book" and the "infidels," he turns to his interlocutor somewhat brusquely with the central question on the relationship between religion and violence in general, in these words: "Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached."

The emperor goes on to explain in detail the reasons why spreading the faith through violence is something unreasonable. Violence is incompatible with the nature of God and the nature of the soul. "God is not pleased by blood, and not acting reasonably ("syn logo") is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats.... To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death...."

The decisive statement in this argument against violent conversion is this: Not to act in accordance with reason is contrary to God's nature. The editor, Theodore Khoury, observes: For the emperor, as a Byzantine shaped by Greek philosophy, this statement is self-evident. But for Muslim teaching, God is absolutely transcendent. His will is not bound up with any of our categories, even that of rationality. Here Khoury quotes a work of the noted French Islamist R. Arnaldez, who points out that Ibn Hazn went so far as to state that God is not bound even by his own word, and that nothing would oblige him to reveal the truth to us. Were it God's will, we would even have to practice idolatry.

As far as understanding of God and thus the concrete practice of religion is concerned, we find ourselves faced with a dilemma which nowadays challenges us directly. Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true?

I believe that here we can see the profound harmony between what is Greek in the best sense of the word and the biblical understanding of faith in God. Modifying the first verse of the Book of Genesis, John began the prologue of his Gospel with the words: "In the beginning was the 'logos.'"

This is the very word used by the emperor: God acts with logos. Logos means both reason and word -- a reason which is creative and capable of self-communication, precisely as reason. John thus spoke the final word on the biblical concept of God, and in this word all the often toilsome and tortuous threads of biblical faith find their culmination and synthesis. In the beginning was the logos, and the logos is God, says the Evangelist. The encounter between the biblical message and Greek thought did not happen by chance.

The vision of St. Paul, who saw the roads to Asia barred and in a dream saw a Macedonian man plead with him: "Come over to Macedonia and help us!" (cf. Acts 16:6-10) -- this vision can be interpreted as a "distillation" of the intrinsic necessity of a rapprochement between biblical faith and Greek inquiry..."

The full text is here: http://www.oecumene.radiovaticana.org/en1/Articolo.asp?c=948 07 .

How anyone interprets this as a slur on Muslims is beyond my capability to understand; and I can only conclude that almost anything can be a spur to violence if someoneone wants an excuse.

You can agree or disagree with the point he is trying to make about the relationship between reason, faith, and rationality, but interpreting these remarks as somehow a slur on Islam is certainly willfully spreading falsehood.



Replies:
Posted By: fogtrik
Date Posted: 16 September 2006 at 5:04am

 

Old Benny said nothing wrong. The muslim community could appologise to the international community for the Muslims who fire bombed those two churches in Palestine. They misunderstood an inter faith discussion. It is true, voilence and god are mutually exclusive. there are many violent passages in the Quran and the pope wasn't critical of Muhammad. Plus, there are loads of reference to use of the sword in the quran.

group hugs, Fog,



Posted By: ummziba
Date Posted: 16 September 2006 at 5:48am
Originally posted by fogtrik fogtrik wrote:

Plus, there are loads of reference to use of the sword in the quran.

  Perhaps you could show us them!



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Sticks and stones may break my bones, but your words...they break my soul ~


Posted By: ak_m_f
Date Posted: 16 September 2006 at 10:16am
Originally posted by ummziba ummziba wrote:

Originally posted by fogtrik fogtrik wrote:


Plus, there�are loads of reference to use of the sword in the quran.



� Perhaps you could show us them!



Surah Sword:

100000:134532 [and kill them with your swords]



Posted By: runner
Date Posted: 16 September 2006 at 1:54pm
Originally posted by fogtrik fogtrik wrote:

 

Old Benny said nothing wrong. The muslim community could appologise to the international community for the Muslims who fire bombed those two churches in Palestine. They misunderstood an inter faith discussion. It is true, voilence and god are mutually exclusive. there are many violent passages in the Quran and the pope wasn't critical of Muhammad. Plus, there are loads of reference to use of the sword in the quran.

group hugs, Fog,



I agree with you, Fog, that the Pope said nothing wrong (the emperor certainly did, but he's some 500 years dead), and where he was wrong has little or nothing to do with what the Pope was trying to express.

Both the Quran and the Bible have numerous references to violence, both permitted and not permitted.  Is every reference to be interpreted as an invitation to carnage?  Of course not, not in either tradition, except in a few deviant groups in both.

I disagree with you, Fog, that Muslims should be apologizing for what a few misled people did.  However what I would like to see them do is to take the time to consider what the Pope was really trying to express, and to urge their brothers and sisters in Islam to do the same.  And above all do everything that they can within their own communities to make it clear that such violence and intentional generation of mis-understanding is un-Islamic and won't be tolerated there.

Salaam.


Posted By: peacemaker
Date Posted: 16 September 2006 at 6:27pm

 

 

1


 


http://www.islamicity.com/m/mediadisplay.asp?ref=5914 - Audio http://www.islamicity.com/m/mediadisplay.asp?ref=5914">Bad news for religious understanding

Bad news for religious understanding
9/16/2006 - Social Political Interfaith - Article Ref: IV0609-3108
 
By: James Zogby
Iviews* -


I don't know why Pope Benedict XVI sought to quote what could only be described as an anti-Muslim diatribe to open his speech on the unacceptability of using religion to justify violence. It would have been more appropriate for him to choose a quote closer to home. After all the 14th Century source he cited was no angel, and the period in which he ruled, sandwiched, as it was, between the bloody Crusades and the equally bloody Inquisition could have provided Benedict with enough material to make his point-without resorting to a sweeping mischaracterization of Islam.

Of course, the topic needed to be addressed, but in our troubled period, heeding Jesus' injunction to "remove the beam from your own eye" first, before trying to "remove the splinter from your neighbor's eye" and leading by example, would have been the wiser course.

To be sure, religion is being abused, as it has been for millennia. Listening to or reading the poisonous utterances of bin Laden, al Zawahiri and Zarqawi or any of those who are being called "al Qaeda's second generation" makes it clear that there is a problem that Muslims must address. But listening to Christian evangelists like Pat Robertson and a whole host of other preachers or Israel's Rabbi Oveida and that country's other racist ideologues makes it clear that there are problems all around.

If the Pope's remarks didn't help, neither did recent comments by President George W. Bush. In a series of speeches delivered last week culminating with a televised address to the nation on 9/11, the President shamelessly sought to exploit fear and enflame passions to win support for his increasingly unpopular war in Iraq. Putting "flesh on the bones" of his earlier use of the term "Islamic fascism" (an expression first coined by anti-Muslim ideologues), the President repeatedly conflated 9/11 with the Iraq war, blurred differences between Sunni and Shi'a extremists in the Middle East and Iran, ominously warning that should we lose in Iraq a "radical Caliphate" extending across continents would be the outcome.

Bashing Islam and preying on the public's fears is demagoguery at its worst.

Thankfully, the story doesn't end here. There are challenges to those negative currents and they provide hope. On 9/11, for example, the Arab American Institute hosted a commemorative luncheon featuring a Washington-area Imam and an Arab Christian priest, a leading Jewish rabbi and an Episcopal Bishop. Their combined message of understanding and hope stood in stark contrast to the intolerance that is so prevalent.

On the very next day two seemingly unconnected events provided additional evidence that there can be change.

In a powerful address before the Arab American Institute, Senator Russ Feingold (D- WI) took direct aim at the President's use of the term"Islamic fascism" saying,

"We must avoid using misleading and offensive terms that link Islam with those who subvert this great religion or who distort its teachings to justify terrorist activities. I call on the President to stop using the phrase "Islamic Fascists," a label that doesn't make any sense, and certainly doesn't help our effort to fight terrorism� When the President of the United States uses that phrase, he offends peaceful Muslims around the world, and he shows that he doesn't understand the enemies that we are up against� It's obvious that the Administration made a deliberate decision to use this term. I believe that this is a serious mistake. It's time for the President to repudiate this term and instruct people in his Administration to cease using it. What is so hard about referring to the enemy as Al Qaeda, its affiliates, and is sympathizers? "

Feingold's challenge was widely repeated and well received by many.

On the same day, Minnesota's Democrats voting in their state's primary election chose a State Senator Keith Ellison to be their nominee for the US Congress .Because the district he will represent is overwhelmingly Democratic, Ellison is almost certain to win in November. At that point, he will not only become Minnesota's first African American member of Congress, he will also be America's first ever Muslim elected to Federal office. Because Ellison was associated early on with Louis Farrakhan's Nation of Islam (during the period of the Million Man March), his opponents have waged a relentless campaign against him. Ellison weathered these storms and won-though his intolerant foes have continued their efforts at defamation.

But despite these persistent signs of bigotry and intolerance, Ellison's victory, Feingold's courage and the message of understanding delivered at our 9/11 interfaith gathering should remind us all that there is hope for a change.

 

Dr. James J. Zogby is the President of http://www.aaiusa.org/ - Arab American Institute and can be reached at mailto:[email protected] - [email protected]

http://www.iviews.com/Articles/articles.asp?ref=IV0609-3108 - http://www.iviews.com/Articles/articles.asp?ref=IV0609-3108

I am posting above article due to its relevance to the thread.

Now let us look at the following statement:

�Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached."

What is Pope trying to tell us here by quoting this anti-Islamic mindset. A person of his caliber shouldn't have quoted such stuff about the great religion, Islam.

Peace



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Then which of the favours of your Lord will ye deny?
Qur'an 55:13


Posted By: peacemaker
Date Posted: 16 September 2006 at 6:29pm
Originally posted by fogtrik fogtrik wrote:

 

Old Benny said nothing wrong. The muslim community could appologise to the international community for the Muslims who fire bombed those two churches in Palestine. They misunderstood an inter faith discussion. It is true, voilence and god are mutually exclusive. there are many violent passages in the Quran and the pope wasn't critical of Muhammad. Plus, there are loads of reference to use of the sword in the quran.

group hugs, Fog,

You continue to attack Islam without any evidence. You are warned again. Please comply with guidelines. 

Peace 



-------------
Then which of the favours of your Lord will ye deny?
Qur'an 55:13


Posted By: mariyah
Date Posted: 17 September 2006 at 4:02am

Pope remarks reveal harder stance

By Peter Gould

BBC News website

The furore over the Pope's remarks about Islam has left many Catholics inside and outside the Vatican shaking their heads in disbelief.

Aides of Benedict XVI are dismayed that a quotation used to illustrate a philosophical argument should have provoked such anger from Muslims.

But for others, the row has highlighted their concerns about the Pope's attitude towards the Church's relations with the Islamic world.

The first year of his papacy passed off without controversy. Yet he was quietly planning a number of key changes in the Vatican hierarchy.

When Joseph Ratzinger was elected pope in 2005, it was assumed that he would follow closely the policies of his predecessor, John Paul II.

Diverging views

On many Church issues, the two men were completely in sync. Like the Polish pope, Benedict XVI could be relied upon to uphold the traditional teachings of the Church.

But on one key issue, Vatican-watchers detected a divergence in the views of the two men: the Vatican's attitude towards Islam.

John Paul II wanted to reach out to other religions and in 2001, on a visit to Syria, he became the first pope to set foot in a mosque.

It was a gesture intended to help end centuries of hostility and suspicion between the two religions.

Benedict XVI undoubtedly wants to achieve better relations with Islam, but there is an important proviso.

It can be summed up in a single word: reciprocity. It means that if Muslims want to enjoy religious freedom in the West, then Christians should have an equal right to follow their faith in Islamic states, without fear of persecution.

Re-shuffle

One of the first signs of a toughening of the Vatican's stance came with the removal from office of Archbishop Michael Fitzgerald.

he British-born cleric ran a Vatican department that promoted dialogue with other religions. A distinguished scholar on Arab affairs, he was an acknowledged expert on the Islamic world.

Archbishop Michael Fitzgerald

Archbishop Fitzgerald: a highly-respected scholar

The decision by Benedict XVI to remove him from his post, and send him to Egypt as papal nuncio, was widely seen as a demotion.

Some wondered about the wisdom of the move.

Father Thomas Reese, a Jesuit scholar and an authority on the workings of the Vatican, told the BBC news website of his concerns: "The Pope's worst decision so far has been the exiling of Archbishop Fitzgerald," he said in an interview in April this year.

"He was the smartest guy in the Vatican on relations with Muslims. You don't exile someone like that, you listen to them.

"If the Vatican says something dumb about Muslims, people will die in parts of Africa and churches will be burned in Indonesia, let alone what happens in the Middle East.

"It would be better for Pope Benedict to have Fitzgerald close to him."

the warning now seems prophetic.

Did nobody at the Vatican anticipate the way the Pope's words might be taken out of context, and the likely reaction?

Since the 9/11 terror attacks on America, and the subsequent invasion of Iraq, nobody has been in any doubt about the importance of promoting a better understanding between Christianity and Islam.

The sensitivity of Muslims about their religion was made clear last year by the publication in a Danish newspaper of cartoons depicting the prophet Muhammad.

The caricatures, re-printed in a number of Western countries, caused outrage in Islamic nations, leading to riots and acts of violence.

Daunting task

Pope Benedict has spoken of the responsibility of religious leaders to "work for reconciliation through genuine dialogue".

His task now appears even more daunting, with real concern being voiced about the possibility of a violent backlash from extremists in the Islamic world.

The Pope has said he is sorry if his words caused offence, and that may go some way to satisfying Muslim opinion.

It is often argued that a real dialogue with Islam requires an open debate, even at the risk of sometimes causing offence.

But the Pope is now acutely aware that wherever he is speaking, his words will be heard around the world by an audience ready to analyse every nuance of meaning.

He may have another opportunity to explain himself to Muslims in November, when he is scheduled to visit Turkey.

In the meantime, the Vatican will be giving a lot more thought to the words and actions needed to promote better relations between the world's two major religions.

On many Church issues, the two men were completely in sync. Like the Polish pope, Benedict XVI could be relied upon to uphold the traditional teachings of the Church.



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"Every good deed is charity whether you come to your brother's assistance or just greet him with a smile.


Posted By: BMZ
Date Posted: 17 September 2006 at 7:23am

I can't remember the exact wordings and sequence but I remember when I heard the following prior to being a teen:

Speak English to the birds,

Speak Spanish to gods,

Speak French to your Mistress

and Speak German to horses.

No further comments in respect of this German Pope.

I don't know what ak_m_f can add to this?

Actually, we should tell the Pope and his cahoots or cohorts that We are not amused.



Posted By: fogtrik
Date Posted: 17 September 2006 at 2:59pm

 

Peacemaker, I�m sorry you feel that way. You don�t like my opinion that old Benny was not at fault therefore you say that I attack islam? I don�t attack and try my best to engage challenging discussion within your rules. My reply was second in this thread and it followed with some interesting postings, I though we were all getting along then you come along and put me on the 'naughty step' (Ref: Super Nanny, UK).

Unlike the rest of the none believers in the world, I actually read the Qur�an and I did intend to post some citations after a short study.

There are ample examples of violence found in the Qur�an.  I�ll name just three, others in the thread can add more.

First off, us unbeliever�s are not popular, as found in sura 9:5 which says, "But when the forbidden months are past, then fight and slay those who join other gods with Allah wherever you find them; besiege them, seize them, lay in wait for them with every kind of ambush...".  I really hate how the Qur�an separates its followers from the non believers, why is this needed? Please help me understand this!

Sura 47:4 says, "When you encounter the unbelievers, strike off their heads, until ye have made a great slaughter among them...".  Sure, give me grief for taking this out of context, I still find it hard to believe a god would say this

In sura 5:33 the Qur'an orders those who fight Allah and his messenger to be killed or crucified, or have their hands and feet on alternate sides cut off; or they can be expelled out of the land.  Ouch!

***

The Pope quotes some emperor who called Muhammad evil and inhumane and so he�s attacking Islam? He didn�t say that he agreed with it! Regarding that quote, and for argument�s sake, let�s look at early life of Muhammad. Who was Asma and what dealings did Muhammad have with Meccan caravans? Is aking about Muhammad's life attacking Islam? I'm here to learn about your point of view.

Muslims continue to incorrectly downplay any emphasis on violence within the Qur'an, and insist that the Jihad, was only a means of defence. The claim that Muslims acted only in self defense is simply untrue. What were Muslims defending in North Africa, or Spain, France, India, Persia, Syria, Anatolia or the Balkans? All these countries fell during the conquests of Islam in the first few hundred years after Muhammad.

Group Hugs, Foggy.



Posted By: Hanan
Date Posted: 17 September 2006 at 8:31pm

.



Posted By: Hayfa
Date Posted: 18 September 2006 at 10:30am

The pope IS responsible. He said it. He is supposedly a moral and spiritual person. Knowing the climate of fear and hate that has been created by Bush and Co. a great leader would have NOT brought Islam into the conversation at all if you are talking about a topic. Clean your own house. Go speak to the Christian governments who have invaded and attacked Iraq and Afganistan.

People want Moslems to apologise for other Moslem's activities as if I  cna control Osama Bin Ladin or have anything to do with it. I want ALL Catholics to apogose for their leader's ill-timed and mis-representation of Islam. 

As we see he did not apologise for the speech but rather thay people are upset by it... he knew what it would do. He  is worried about so many people leaving the Catholic Church for other Christian groups, Islam or to be more agnostic. He fuels the flames..

Is not the pope is suppsoedly the closest representation on earth of God or Jesus or whatever?

 



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When you do things from your soul, you feel a river moving in you, a joy. Rumi


Posted By: Angela
Date Posted: 18 September 2006 at 10:59am

Originally posted by Hayfa Hayfa wrote:

Is not the pope is suppsoedly the closest representation on earth of God or Jesus or whatever?

No, he's just the spiritual leader.  He's not a representation of Christ or God. 



Posted By: ak_m_f
Date Posted: 19 September 2006 at 9:13am
Originally posted by Saint_Michael Saint_Michael wrote:

Muslims can be reasonable and not call for killing because someone said somethig they don't like?



wow really? who gave the fatwa to kill the pope? you mean the fake videos made in the basement of pentagon which work wonders in boosting the support for the war?



Posted By: ak_m_f
Date Posted: 19 September 2006 at 9:18am
Quote
We do wonder how a religion of "peace" can operate in that fashion, but from our perspective I don't think we can be blamed for that.


Sometimes I wonder the same thing:

Raymond d'Agiles who was an eye-witness to crusade, says :that under the portico of the mosque, the blood was knee-deep, and reached the horses' bridles.'



Posted By: Saint_Michael
Date Posted: 19 September 2006 at 9:24am

Originally posted by ak_m_f ak_m_f wrote:

Quote
We do wonder how a religion of "peace" can operate in that fashion, but from our perspective I don't think we can be blamed for that.


Sometimes I wonder the same thing:

Raymond d'Agiles who was an eye-witness to crusade, says :that under the portico of the mosque, the blood was knee-deep, and reached the horses' bridles.'

Well I can apologize for the excesses during the Crusades (which the Catholic Church already has done).  But from a human nature standpoint Islam waged war on Christian Europe.  The Crusades were a response.  Islam had already decimated the Eastern Churches, Islam conqured Spain and was on the borders of Austria.  However the Crusaders were not following Jesus example at all.

But you also can't deny that the crusades ended nearly 1,000 years ago, so they aren't relevant to the discussion of todays issues.

I also don't want to go off topic, plus it would be great if you can quote and respond to my statement in its entirety instead of half sentences taken out of context to derail the discussion, thanks.



-------------
"Preach the Gospel always, and when necessary use words".

-St. Francis of Assisi


Posted By: Saint_Michael
Date Posted: 19 September 2006 at 9:29am
Originally posted by ak_m_f ak_m_f wrote:

Originally posted by Saint_Michael Saint_Michael wrote:

Muslims can be reasonable and not call for killing because someone said somethig they don't like?



wow really? who gave the fatwa to kill the pope? you mean the fake videos made in the basement of pentagon which work wonders in boosting the support for the war?

http://www.theconservativevoice.com/article/18508.html - http://www.theconservativevoice.com/article/18508.html

 



-------------
"Preach the Gospel always, and when necessary use words".

-St. Francis of Assisi


Posted By: ak_m_f
Date Posted: 19 September 2006 at 9:43am
Originally posted by Saint_Michael Saint_Michael wrote:


Well I can apologize for the excesses during the Crusades (which the Catholic Church already has done).�



No need to apologize, the damage has been done

Quote
But from a human nature standpoint Islam waged war on Christian Europe.� The Crusades were a response.� Islam had already decimated the Eastern Churches, Islam conqured Spain and was on the borders of Austria.� However the Crusaders were not following Jesus example at all.




1095-1099
The First Crusade

1096
Kilij Arslan, sultan of Nicaea, crushes a crusaders invasion led by Peter the Hermit.

1098
The Crusaders take Edessa and then Antioch, and triumph over a Muslim rescue army commanded by Karbuqa, ruler of Mosul. The incident of cannibalism by the crusaders in Maarra.
"For three days they put people to the sword, killig more than a hundred thousand people and taking many prisoners." (Ibn al-Athir)
"In Maarra our troops boiled pagan adults in cooking pots; they impaled children on spits and devoured them grilled." (Radulph of Caen)

1099
Fall of Jerusalem, followed by massacres and plunder by the crusaders.
The population of the holy city was put to the sword, and the crusaders spent a week massacring Muslims. They killed more than seventy thousand people in Al-Aqsa Mosque. The Jews had gathered in their synagogue and the crusaders burned them alive. They also destroyed the monuments of saints, the mosque of Umar and the tomb of Abraham.


Does 1096 comes before 1905?

[/quote]

Quote

But you also can't deny that the crusades ended nearly 1,000 years ago, so they aren't relevant to the discussion of todays issues.


I also don't want to go off topic, plus it would be great if you can quote and respond to my statement in its entirety instead of half sentences taken out of context to derail the discussion, thanks.



The todays crusade is being carried out in the cover of deception, Todays crusades are being carried out in the name of freeom and democracy, In the end both have the same result : kill muslims & occupy their lands.

Quote
'I'm driven with a mission from God".

President Bush.


Posted By: Saint_Michael
Date Posted: 19 September 2006 at 10:05am
"SPAIN UNDER THE MOORS
Neither was Spain under the Muslim Moors the jewel of Islamic tolerance that it is often purported to be. In AD 920 all the inhabitants of Muez were put to the sword. Cordova, Zarajoza and Merida were burned to the ground, with all adult males executed and all women and children enslaved. In AD 1066 all the Jews of Grenada were slaughtered. In AD 1126, all the Christians of Grenada were deported to Morocco.

In AD 1009, Kalif Hakem of Egypt ordered the destruction of the Holy Sepulchre and all Christian places of worship in Jerusalem. Christians were persecuted cruelly and pilgrims were attacked.

CARNAGE IN CONSTANTINOPLE
Under Mehmet II the Turks conquered the great Byzantine capital, Constantinople. On 29 May, AD 1453, waves of Turkish soldiers swept into Constantinople, the greatest city in the world at that time, and put it to the sword. Priceless libraries and irreplaceable works of art were burned, the population slaughtered, even in the Hagia Sophia, the greatest Christian church in the world at that time.

For centuries the Turks demanded an annual �blood levy� of Christian boys. Parents were forced to hand over one out of every five Christian boys for service in the Sultan�s army as janissaries"

Every place you named was historically Christian, what were the Crusaders doing there in the fist place?  Trying to retake Christian lands.

Like I said, the Crusades were a reaction, Christian pilgrims to the Holy Land were routinely slaughtered, by marauding Muslims.  To say the Crusades only happened because of Christian aggression is baseless, Muslim aggression agaisnt Chrisitans was well in place by the time of the first Crusade.

As for the wars in Iraq and Afghanistan well they were a response too.  I live in Brooklyn, I watched the towers get hit.

And anyway we are NOT a Christian nation, we live in a secualr world where religion is seperate.  If there is a national religion in the West it is secular humanism, or relativism.  Not Christianity.



-------------
"Preach the Gospel always, and when necessary use words".

-St. Francis of Assisi


Posted By: peacemaker
Date Posted: 19 September 2006 at 10:25am
Originally posted by Saint_Michael Saint_Michael wrote:

"SPAIN UNDER THE MOORS
Neither was Spain under the Muslim Moors the jewel of Islamic tolerance that it is often purported to be. In AD 920 all the inhabitants of Muez were put to the sword. Cordova, Zarajoza and Merida were burned to the ground, with all adult males executed and all women and children enslaved. In AD 1066 all the Jews of Grenada were slaughtered. In AD 1126, all the Christians of Grenada were deported to Morocco.

In AD 1009, Kalif Hakem of Egypt ordered the destruction of the Holy Sepulchre and all Christian places of worship in Jerusalem. Christians were persecuted cruelly and pilgrims were attacked.

CARNAGE IN CONSTANTINOPLE
Under Mehmet II the Turks conquered the great Byzantine capital, Constantinople. On 29 May, AD 1453, waves of Turkish soldiers swept into Constantinople, the greatest city in the world at that time, and put it to the sword. Priceless libraries and irreplaceable works of art were burned, the population slaughtered, even in the Hagia Sophia, the greatest Christian church in the world at that time.

For centuries the Turks demanded an annual �blood levy� of Christian boys. Parents were forced to hand over one out of every five Christian boys for service in the Sultan�s army as janissaries"

Every place you named was historically Christian, what were the Crusaders doing there in the fist place?  Trying to retake Christian lands.

Like I said, the Crusades were a reaction, Christian pilgrims to the Holy Land were routinely slaughtered, by marauding Muslims.  To say the Crusades only happened because of Christian aggression is baseless, Muslim aggression agaisnt Chrisitans was well in place by the time of the first Crusade.

As for the wars in Iraq and Afghanistan well they were a response too.  I live in Brooklyn, I watched the towers get hit.

And anyway we are NOT a Christian nation, we live in a secualr world where religion is seperate.  If there is a national religion in the West it is secular humanism, or relativism.  Not Christianity.

Quote reliable sources to back up your claims. Comply with guidelines.



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Then which of the favours of your Lord will ye deny?
Qur'an 55:13


Posted By: Hanan
Date Posted: 19 September 2006 at 10:30am

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Posted By: peacemaker
Date Posted: 19 September 2006 at 10:32am

Maryah:

Your post in the thread titled "Pope remarks reveal harder stance" and another post in that thread was moved in this thread to keep the topic at one place.

Peace



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Then which of the favours of your Lord will ye deny?
Qur'an 55:13


Posted By: Angela
Date Posted: 19 September 2006 at 10:36am
Originally posted by Hanan Hanan wrote:

Angela: No, he's just the spiritual leader. He's not a representation of Christ or God.

The pope REPRESENTS his God on earth. He receives messages directly from his God. The priests then convey the messages to the parishioners who then apply them to their daily lives. As you know, the Catholic God doesn�t talk to the average, run-of-the-mill parishioner, he does it through pope and priest, for example during confession of sins, which can only be forgiven by pope or priest. The pope is much more than a spiritual leader.

Yes, I'm aware of this fact, which is why I'm no longer Russian Orthodox Christian.  I suppose your right he is more than a spiritual leader.  I was just afraid you though he was a physical representation of Jesus or God.  Representation and Representative are kinda two different ideals.  However, The Papal Authority is one of the reasons there was a Reformation and Protestant Movement.  It was also the cause of the Great Schism.



Posted By: fogtrik
Date Posted: 20 September 2006 at 2:11pm
The pope doesn't talk to god, that only happens in movies and crazy people's heads? Its also not in is job description? Fog

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Religion is a virus of the mind.


Posted By: amah
Date Posted: 20 September 2006 at 3:29pm
Originally posted by lorne lorne wrote:

 

Evidence is all around. Why is it christians, jews, buddhists, hindus, etc don't riot if someone critiques their religion?

Who said they don't riot? Are they perfect humans?  Puh-lease!

Why is it fundamentalist muslims alwaysw making a mountain out of a molehil?

Why is it that if some ignorant muslims out of the peaceful millions in the world, make a riot, it is publicised so much, but if nonmuslims do it, it hardly gets media coverage? Something to think about...

I am studying to be a sufi and I can speak for Allah when I say that the peole who commit violence in Allah's name are not Muslim. They in reality are infidels.

Yes, Islam does not teach violence.

Mr. Sufi, who is your teacher by the way?



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Allah is Sufficient as a Walee (Protector) and Allah is Sufficient as a Naseer (Helper).
(Surah An-Nisa, Chapter #4, Verse #45)


Posted By: Hanan
Date Posted: 20 September 2006 at 4:32pm

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Posted By: Hanan
Date Posted: 20 September 2006 at 4:34pm

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Posted By: Hanan
Date Posted: 20 September 2006 at 7:40pm

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Posted By: Angel
Date Posted: 21 September 2006 at 7:45am
Originally posted by Hanan Hanan wrote:

Why is it that Christians here just don�t  talk about the fact that there are many more instances of violence in the Bible than in the Koran.

more?? I guess that is debatable

Maybe the reason why it doesn't get talked about mush is because maybe this site is islamic  



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~ Our feet are earthbound, but our hearts and our minds have wings ~


Posted By: Hanan
Date Posted: 21 September 2006 at 8:36am

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Posted By: Angel
Date Posted: 21 September 2006 at 9:08am

You have revelent points there, Hanan.

I am not going to clarifying anything, i will leave it to those who have studied more but I do believe that both books have/speak of violence in them.

 



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~ Our feet are earthbound, but our hearts and our minds have wings ~


Posted By: Hayfa
Date Posted: 21 September 2006 at 10:12am

I think Nana it is because people want to beleive they are better then other people. We lump ourselves into groups and want to feel superior. The thing is all people have the capability of doing great good and great evil. Mosts faiths enjoin good and try to do away with the bad.

It is my faith is better then your faith, or my religion is better then yours. Which may or may not be true, we'll find out when we pass away. But the IDEA that whole groups of people are better human beings based upon a set of ideas and thoughts is fallacy.

 

 



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When you do things from your soul, you feel a river moving in you, a joy. Rumi


Posted By: Hanan
Date Posted: 21 September 2006 at 11:42am

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Posted By: mariyah
Date Posted: 22 September 2006 at 4:10am
Originally posted by peacemaker peacemaker wrote:

Maryah:

Your post in the thread titled "Pope remarks reveal harder stance" and another post in that thread was moved in this thread to keep the topic at one place.

Peace

My apologies, I will post elsewhere, I forgot the rules differ in  this forum.

Wa salaam



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"Every good deed is charity whether you come to your brother's assistance or just greet him with a smile.


Posted By: Angel
Date Posted: 22 September 2006 at 9:59am
Originally posted by Hanan Hanan wrote:

Angel: I do believe that both books have/speak of violence in them.

That is true and I am far from understanding why it is so. I know that in time, inshallah, we will be given the answers.

true I guess, but in the mean time it is confusing when both proclaim peace and morals



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~ Our feet are earthbound, but our hearts and our minds have wings ~


Posted By: runner
Date Posted: 23 September 2006 at 8:03am
Originally posted by Angel Angel wrote:

Originally posted by Hanan Hanan wrote:

Angel: I do believe that both books have/speak of violence in them.

That is true and I am far from understanding why it is so. I know that in time, inshallah, we will be given the answers.

true I guess, but in the mean time it is confusing when both proclaim peace and morals



Indeed it is, but it would be an error to assume that mention (even in positive terms) would be an endorsement of violence in any contemporary setting, conditions have changed so much since their words were taken down.  And that is the manner of our confusion about it.


Posted By: Dirka_Dirka
Date Posted: 24 September 2006 at 6:17pm

KORAN: 2:62

(Translation of) YUSUFALI: "Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve. "

Both Christianity and Islam are monotheistic religions. The power of the Holy Spirit, the power through human flesh by Jesus, and God's power itself shown by the trinity is a direct representation of God. These two religions should live in peace...they both follow the same God. Would God want his followers to kill other followers of him? I believe it is hypocrisy to try and point out which religion is more violent then the other. God intended "violence" both literal and metaphorical for the sinners of the world. In the verse quoted above from the Qur'an, it proves, without doubt, that there should not be jihad against Christians or those who believe in God alone.

The Crusades, early century Jihad's, Hitler, and Bin Laden have all tainted the goodness of these religions. But do we even need religion in order to get to heaven? Do we have to follow texts, who have been interpreted by man, who is naturally sinnful, to get to heaven? Can a man have no religious connection and believe in God and still get to heaven? Has it been said by God that one must have a religion? If it is not stated anywhere that religion must be attained by a man in order to get to heaven, then is it safe to say that as long as you hold faith and believe in God to be the lord and savior of all that that is the key element to salvation? And not if you picked the right religion to follow and live in fear that you just might have picked the wrong religious lifestyle to abide by.

Religion has become the very word no sinner wants to hear. We are here on earth to worship God and lead others to him. People have tainted religion to the point of no return. It makes non-believers repulsive to the thought of God. The purpose of Christianity is not to just help Christians and the purpose of Islam is not to just help muslims. Since we both believe in the same God we both need to preach to the world in a peaceful manner that non-believers will WANT to hear why they too should believe in God and recieve his wonderful blessings.

The real route to peace is to not focus on peace. Obviously both religions have tried to bring peace to the world. The end result has only been death. The sword does not bring peace. Understanding and reason bring peace. Reason is probably one of the greatest gifts of free-will given to man. Why can we not utilize this in our efforts for peace. Why do we not allow ourselves to stop being ignorant of each other and understand one another at a more deeper level. One man is not greater than another despite their religious views, ethnicity, or sex.

If you, a non-believer of any faith, were looking down the barrel of a 9mm, sweating unbearably, trembling with fear; your family just murdered in cold blood, your wife laying cold and lifeless next to you, her blood creating a small river as you sit there on your knees in execution position, and the man holding the gun to your head demanded that you convert to his religion or else you will die...would you convert because you have just then and there reasoned your way into knowing that this man's religion is true or you take the easy route and plead 'yes' because you hold your very life as more valuable? Chances are, under the extreme conditions, no room for mindful persuasion, you'd choose to live another day and accept whatever illustrious methods the man pointing the gun to your head has made for himself to follow in order to be "saved".

Violence is not the way to getting a sinner/infidel to God. Violence is the means to the end of the sinner who des not decide to follow the way of God after he/she has been given ample opportunity to convert through peaceful example. And this violence is metaphorical. God is the ultimate judge. So who are we to kill one who does not follow God. This is what eternal damnation is for.

We should not kill based on diversity. We should not even put down those who do not accept our faiths to be true. Rather, exceed their expectations and do your best to bring all to God.



Posted By: ak_m_f
Date Posted: 25 September 2006 at 8:06am
The Pope�s good intentions seem far from obvious. Hatred of Islam is so ubiquitous and so deeply rooted in Western culture that it brings together people who are usually at daggers drawn. Neither the Danish cartoonists, who published the offensive caricatures of the holy Prophet Muhammad (peace be upon him) last February, nor the Christian fundamentalists who have called him a paedophile and a terrorist, would ordinarily make common cause with the Pope; yet on the subject of Islam they are in full agreement.

Muslims are often unaware of the hatred the West holds towards Islam, and are even more perplexed as to the cause. If anyone had a right to be angry, should it not be the Islamic Ummah?


Posted By: runner
Date Posted: 25 September 2006 at 3:26pm
Originally posted by ak_m_f ak_m_f wrote:

...Christian fundamentalists who have called him a paedophile and a terrorist, would ordinarily make common cause with the Pope; yet on the subject of Islam they are in full agreement...


Please furnish some evidence to support this wild and intemperate accusation.

Any insulting, derogatory, disrespectfull comments about any faith, prophet, holy person, or Allah may also result in the person being banned...

Anyone found propagating their faith and not here for honest interfaith discussion will be banned

Enough is enough, if matters do not improve this forum will be on total lock down with access to most sections only granted to individuals who have proven they are here for sincere dialogue...

Personal attacks, hurtful, or derogatory remarks towards individuals will not be tolerated...

As this is a learning Forum, all posters should quote sources OR state if their post is a personal opinion.

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