Narrated Ibn Mas'ud: The Prophet ﷺ used to take care of us in preaching by selecting a suitable time, so that we might not get bored. (He abstained from pestering us with sermons and knowledge all the time).
Narrated 'Urwa bin Al-Mughira: My father said, "Once I was in the company of the Prophet ﷺ on a journey and I dashed to take off his Khuffs (socks made from thick fabric or leather). He ordered me to leave them as he had put them after performing ablution. So he passed wet hands over them.
Narrated Anas bin Malik: The Prophet ﷺ led us in a prayer and then got up on the pulpit and said, "In your prayer and bowing, I certainly see you from my back as I see you (while looking at you)"
Narrated Abu Huraira.: Once Allah's Messenger ﷺ offered two rak'at and finished his prayer. So Dhul-Yadain asked him, "Has the prayer been reduced or have you forgotten?" Allah's Messenger ﷺ said, "Has Dhul-Yadain spoken the truth?" The people replied in the affirmative. Then Allah's Messenger ﷺ stood up and offered the remaining two rak'at and performed Taslim, and then said Takbir and performed two prostrations like his usual prostrations, or a bit longer, and then got up.
Narrated Anas: The Prophet ﷺ passed by a fallen date and said, "Were it not for my doubt that this might have been given in charity, I would have eaten it". And narrated Abu Huraira the Prophet ﷺ said, "I found a date-fruit fallen on my bed".
Narrated Abu Musa Al-Ash'ari: We were in the company of Allah's Messenger ﷺ (during Hajj). Whenever we went up a high place we used to say: "None has the right to be worshipped but Allah, and Allah is Greater," and our voices used to rise, so the Prophet ﷺ said, "O people! Be merciful to yourselves (ie don't raise your voice), for you are not calling a deaf or an absent one, but One Who is with you, no doubt He is All-Hearer, ever Near (to all things).
Narrated Ibn Mas'ud: (regarding) the Verse: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you'. (41:22) While two persons from Quraish and their brother-in- law from Thaqif (or two persons from Thaqif and their brother-in-law from Quraish) were in a house, they said to each other, "Do you think that Allah hears our talks?" Some said, "He hears a portion thereof" Others said, "If He can hear a portion of it, He can hear all of it". Then the following Verse was revealed: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you'. (41:22)
The main values taught in this hadith are mindfulness, accountability, truthfulness, justice and humility. We must remember that all our deeds will eventually come back around on Judgment Day when we are held accountable for them; therefore it is important for us to always strive towards doing good deeds so that we can receive rewards from Allah on Judgment Day. Additionally, this hadith also serves as a reminder for us not to forget about Allah's presence in our lives; He knows everything about us even if we don't realize it ourselves - thus reminding believers of their responsibility towards Him at all times!
Narrated 'Umar bin Al Salama: Who was the son of Um Salama, the wife of the Prophet: Once I ate a meal with Allah's Messenger ﷺ and I was eating from all sides of the dish. So Allah's Messenger ﷺ said to me, "Eat of the dish what is nearer to you".
Narrated 'Aisha: The Prophet ﷺ said, "O followers of Muhammad! By Allah, if you knew what I know, you would weep much and laugh little".
The Prophet also wanted us to remember Allah often and put our trust in Him alone as He is the only one who knows what lies ahead for us all. We should strive to do good deeds with sincerity so that Allah will accept them from us on Judgment Day. By doing this, we can ensure a better future for ourselves both here on earth and in the hereafter.
Narrated Abu Bakra: as above
Narrated Anas: Zaid bin Haritha came to the Prophet ﷺ complaining about his wife. The Prophet ﷺ kept on saying (to him), "Be afraid of Allah and keep your wife". Aisha said, "If Allah's Messenger ﷺ were to conceal anything (of the Qur'an he would have concealed this Verse". Zainab used to boast before the wives of the Prophet ﷺ and used to say, "You were given in marriage by your families, while I was married (to the Prophet) by Allah from over seven Heavens". And Thabit recited, "The Verse:-- 'But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,' (33:37) was revealed in connection with Zainab and Zaid bin Haritha".
The above hadith has been mentioned with a different chain with a slightly different wording at the beginning, then follows the same.
This hadith has been transmitted by Minjab b. al-Harith Tamimi with the same chain of transmitters.
Abu Huraira reported: The Messenger of Allah ﷺ said: Should I not suggest to you that by which Allah obliterates the sins and elevates the ranks (of a man). They (the hearers) said: Yes, Messenger of Allah. He said: Performing the ablution thoroughly despite odds, tranverside of more paces towards the mosque, and waiting for the next prayer after observing a prayer, and that is mindfulness.
This hadith has been transmitted by another chain of transmitters in which there is no mention of" throwing away".
'A'isha said: The Apostle of Allah ﷺ used to remember Allah at all moments.
A hadith like it has been narrated by Abu Huraira but for these words: " He (the man saying the prayer) does not know how much he has prayed.
This hadith has also been transmitted by Ma'mar from al-Zuhri with the same chain of transmitters with the addition of these words: " and something more".
The Prophet Muhammad ﷺ taught his followers to always be aware of their speech and actions so they could make wise choices that would bring benefit not only for themselves but also for those around them. He reminded them that their words have power, so they should use it wisely in order to spread peace and harmony instead of discord among people. Similarly, he encouraged them to take responsibility for their own deeds by making sure they are doing what is right according to Islamic teachings before taking any action.
This hadith is narrated with the same chain of transmitters by Hisham b. 'Urwa.
This hadith has been narrated by Yahya b. Sa'id with the same chain of transmitters.
This hadith has been narrated on the authority of 'Abdullah from the Apostle ﷺ up to the words: " The traces of the embers," but he made no mention of what followed afterward.
This hadith his been narrated by 'Abu al-Malik with the same chain of transmitters.
This hadith has been transmitted by Humaid b. Hilal on the authority of Yunus.
Mu'aiqib quoted the Messenger of Allah ﷺ mentioning the removal of pebbles from the ground where he prostrated himself. He (the Prophet) said: It you must do so, do it only once.
This hadith has been narrated by Mansur with the same chain of transmitters, with a slight modification of words.
Jabir b. Abdullah reported: There were some plots vacant around the mosque. Banu Salama decided to shift (to this land) and come near the mosque. This (news) reached the Messenger of Allah ﷺ and he said to them (Banu Salama): I have received (information) that you intend to shift near the mosque. They said: Yes, Messenger of Allah, we have taken this decision. Upon this he (the Holy Prophet) said: O Banu Salama, live in your houses, for your steps are recorded; live in your houses, for your steps are recorded.
Hudhaifa reported: The Messenger of Allah ﷺ said like this.
A hadith like this has been narrated by A'mash, with the same chain of transmitters.
This hadith has been narrated by the same chain of transmitters and in the hadith narrated by Usama the words are: " When it was dawn".
This hadith has been narrated on the authority of al-Bara' with a slight modification of words.
This hadith has been narrated by Zuhri with the same chain of trans- mitters.
This hadith has been narrated by Yahya b. Sa'id with the same chain of transmitters.
This hadith has been narrated by another chain of transmitters on the authority of 'Asim al-Ahwal.
A hadith like this has been narrated by 'Uyaina on the authority of A'mash with the same chain of transmitters.
This hadith has been narrated by Yahya b. Sa'id with the same chain of transmitters.
This hadith has been narrated by Husain with the same chain of transmitters, but no mention is made of Umm Ka'b.
'Amr b. al-Hasan is reported to have said that he heard Jabir b. 'Abdullah (Allah be pleased with both of them) as saying that the Messenger of Allah ﷺ saw a man. The rest of the hadith is the same as mentioned above.
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
This hadith has been narrated on the authority of Abu Nadr with the same chain of transmitters, but he did not mention that he was mounting (riding on) his camel.
A hadith like this has been narrated on the authority of Ibn Shihab through the same chain of transmitters.
This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
This hadith has been narrated by Shu'ba with the same chain of transmitters.
This hadith has been narrated by Shu'ba with the same chain of transmitters.
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters, but with a slight variation of words.
This hadith is narrated on the authority of Hisham with the same chain of transmitters.
This hadith has been narrated on the authority of Abd al-Karim al-Jazari with the same chain of transmitters.
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
Ibn Juraij narrated this hadith with the same chain of transmitters.
This hadith has been narrated through another chain of transmitters with a slight variation of words.
A hadith like this has been narrated by Yabya b. Abu Kathir with the same chain of transmitters.
This hadith has been narrated by Yabya b. Sa'id with the same chain of transmitters.
Ibn 'Umar had narrated this hadith through another chain of transmitters.
This hadith is narrated on the authority of Abu al-Ahwas with another chain of transmitters and a slight variation of words.
A hadith like this is reported on the authority of the same chain of transmitters but with a slight change of words.
'A'isha reported that the husband of Barirah was a slave.
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight change of words.
The above hadith is narrated through another chain with a slight variation of words at the beginning and the rest is of the hadith is the same.
The Prophet Muhammad (peace be upon him) taught us that mindfulness should be practiced in all aspects of life - from how we interact with others to how we spend our time - so that we can live a life full of purpose and meaning. He also reminded us that Allah will reward those who are mindful with His mercy and forgiveness.
This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
This hadith has been transmitted on the authority of Sulaiman b. Bilal from Yahya.
This hadith has been narrated on the authority of Mansur with the same chain of transmitters.
This hadith has been transmitted on the authority of 'Amr b. Abu 'Amr.
This hadith is narrated on the authority of Ayyub with the same chain of transmitters and a slight variation of words.
This hadith has been narrated on the authority of 'Amr b. Abu 'Amr with the same chain of transmitters.
This hadith has been transmitted on the authority of Abu Tahir but with a slight variation of words.
This hadith has been narrated on the authority of Abu Salama b. 'Abd al-Rahman and Sulaiman b. Yasar.
This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
This hadith has been transmitted on the authority of Ya'la.
This hadith has been narrated on the authority of A'mash.
This hadith has been narrated on the authority of Mansur with the same chain of transmitters.
This hadith has been transmitted on the authority of Zuhri.
A hadith like this has been narrated on the authority of Yazid b. 'Abdullah b. al-Had with the same chain of transmitters.
This hadith is narrated on the authority of A'mash with the same chain of transmitters with a slight variation of words.
This hadith has been transmitted on the authority of Yahya b. Abu Kathir.
This hadith has been narrated on the authority of Hisham with the same chain of transmitters.
This hadith has been transmitted on the authority of Ma'mar with a slight variation of words.
This hadith has been narrated on the authority of Hisham with the same chair of transmitters.
A hadith like this has been transmitted on the authority of Mansur with a slight variation of words.
This hadith has been transmitted on the authority of Shu'ba.
This hadith has been narrated on the authority of Shu'ba with a slight variation of wording.
This hadith has been transmitted on the authority of Shu'ba with a slight variation of words.
This hadith has been transmitted on the authority of 'Ubaidullah.
The above hadith has been narrated through additional chains of transmitters.
The above hadith has been narrated through several other chains with slight differences of wording.
This hadith has been transmitted on the authority of Shu'ba.
This hadith has hen transmitted on the authority of Ibn Juraij.
This hadith has been transmitted on the authority of Yahya with a slight change of wording.
The Prophet Muhammad ﷺ taught us that every action has consequences, both good and bad, so it is important for us to take responsibility for what we say or do. We should always strive to make sure our speech and actions are beneficial not only for ourselves but also for those around us. By doing this, we will be able to create a better world for everyone involved.
This hadith has been transmitted on the authority of Kahmas.
This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
The above hadith has been narrated likewise through another chain of transmitters.
The above hadith has been narrated likewise through another chain of transmitters.
This hadith has been narrated on the authority of Jabir b. Abdullah through another chain of transmitters.
This hadith has been transmitted on the authority of Ibn Juraij.
This hadith is reported on the authority of A'mash with the same chain of transmitters but with a slight variation of wording.
This hadith is reported on the authority of Shu'ba with the same chain of transmitters but with a slight variation of wording.
The Prophet Muhammad ﷺ said “A person’s faith is not complete until his heart is complete; his heart will not be complete until his tongue is complete; his tongue will not be complete until he speaks truthfully; he will not speak truthfully unless he acts truthfully; he will not act truthfully unless he has good intentions”. This hadith teaches us to always strive for excellence in all aspects - from what we say to how we act - by having a pure heart filled with good intentions. We must remember that everything we do reflects upon us as individuals, so it is important to always think before speaking or acting in order to ensure that what comes out reflects positively on us as Muslims.
This hadith is reported on the authority of A'mash with the same chain of transmitters but with a slight variation of words but no mention is made of the first part of the hadith, i. e. the Satan is present with any one of you.
This hadith has been reported on the authority of Hammad with the same chain of transmitters, but with a slight variation of wording.
This hadith has been reported on the authority of Ibn Hashim with the same chain of transmitters but with a slight variation of wording.
This hadith has been reported on the authority of Mughira with the same chain of transmitters.
This hadith has been narrated on the authority of A'mash with the same chain of transmitters.
This hadith has been reported on the authority of Hudhayfah with the same chain of transmitters.
This hadith has been transmitted on the authority of 'Asim.
This hadith has been narrated on the authority of Muslim b. Yannaq through another chain of transmitters but with a slight variation of wording.
Ibn 'Umar reported a hadith like this through another chain of transmitters.
This hadith has been transmitted on the authority of Shu'ba with a slight variation of wording.
This hadith has been reported on the authority of Mansur with the same chain of transmitters but with a slight variation of wording.
This hadith has been transmitted on the authority of Zuhri but with a slight variation of wording.
It is also important for us to remember that Allah knows all that we do and say, so it is essential that we strive for excellence in all aspects of life - including speech and action - so that He may be pleased with us. We should always strive for excellence in whatever we do or say, as this will bring blessings into our lives from Allah Almighty.
This hadith has been reported on the authority of Hisham with the same chain of transmitters.
This hadith has been narrated on the authority of Sayyar with the same chain of transmitters.
Safiyya daughter of Huyyay (the wife of Allah's Apostle) reported that while Allah's Messenger (may peace be. upon him) had been observing I'tikaf, I came to visit him one night and talked with him for some time. Then I stood up to go back and he (Allah's Apostle) also stood up with me in order to bid me good-bye. She was at that time residing in the house of Usama b. Zaid. The two persons from the Ansar happened to pass by him. When they saw Allah's Apostle ﷺ. they began to walk swiftly, thereupon Allah's Messenger ﷺ said to them: Walk calmly, she is Safiyya daughter of Huyyay. Both of them said: Messenger, hallowed be Allah, (we cannot conceive of ab., ug doubtful even in the remotest corners of our minds), whereupon he said: Satan circulates in the body of man like the circulation of blood and I was afraid lest it should instill any evil in your heart or anything.
This hadith has been reported on the authority of Hisham with the same chain of transmitted.
This hadith has been narrated on the authority of Mis'ar with the same chain of transmitters.
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters except for the fact that no mention has been made of the account of 'Ata b. Yasir as in the previous hadith.
This hadith has been narrated on the authority of Hudhaifa through another chain of transmitters.
This hadith has been transmitted on the authority of Ma'mar.
This hadith has been narrated on the authority of Abu Salama with the same chain of transmitters.
This hadith has been transmitted on the authority of Abu Ishaq.
This hadith has been narrated on the authority of Hishim with the same chain of transmitters.
Masruq reported: I visited 'A'isha when Hassin was sitting there and reciting verses from his compilation: She is chaste and prudent. There is no calumny against her and she rises up early in the morning without eating the meat of the un-mindful'.A'isha said: But you are not so. Masruq said: I said to her: Why do you permit him to visit you, whereas Allah has said:" And as for him among them who took upon himself the main part thereof, he shall have a grievous punishment (24. ll)? Thereupon she said: What tornient can be more severe than this that he has become blind? He used to write satire as a rebuttal on behalf of Allah's Messenger ﷺ.
This hadith has been reported on the authority of Shu'ba with the same chain of transmitters but with a slight variation of wording.
This hadith has been transmitted by Mansur on the authority of Abu al-Ahwas and Jarir with a slight variation of wording.
This hadith has been transmitted by Zuhri on the authority of Ma'mar.
This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters, but there is no mention of the words: " one month before his death".
This hadith teaches us many values such as mindfulness, preparation, repentance and righteousness. It reminds us to always be conscious about our actions as they will determine how we will fare in the afterlife. We must also take steps to prepare ourselves spiritually by repenting from any wrongdoings and striving towards righteousness in order to ensure a peaceful transition into eternity when death arrives.
This hadith has been narrated on the authority of Hammid b. Salama with the same of transmitters.
This hadith has been narrated on the authority of Asim al-Ahwal with the same chain of transmitters.
This hadith has been reported on the authority of Ibn Munkadir with the same chain of transmitters but with a slight variation of wording.
This hadith has been narrated on the authority of A'mash with the same chain of transmitters.
This hadith has been narrated on the authority of Suhail with the same chain of transmitters.
This hadith has been narrated on the authority of 'Ubada b. Samit through another chain of transmitters.
This hadith has been narrated on the authority of Humaid with the same chain of transmitters, but with a slight variation of wording.
This hadith is reported through Ishaaq bin Yusuf Al-Azraq from Zakariyya bin Abi Za'ida through the same chain.
Hanzala Usayyidi, who was amongst the scribes of Allah's Messenger ﷺ. reported: I met Abu Bakr. He said: Who are you? He (Hanzala) said: Hanzala has turned to be a hypocrite. He (Abu Bakr) said: Hallowed be Allah, what are you saying? Thereupon he said: I say that when we are in the company of Allah's Messenger ﷺ we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah's Messenger ﷺ we attend to our wives, our children, our business; most of these things (pertaining to After-life) slip out of our minds. Abu Bakr said: By Allah, I also experience the same. So I and Abu Bakr went to Allah's Messenger ﷺ and said to him: Allah's Messenger, Hanzala has turned to be a hypocrite. Thereupon Allah's Messenger ﷺ said: What has happened to you? I said: Allah's Messenger, when we are in your company, we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes, but whenever we go away from you and attend to our wives, children and business, much of these things go out of our minds. Thereupon Allah's Messenger ﷺ said: By Him in Whose Hand is my life, if your state of mind remains the same as it is in my presence and you are always busy in remembrance (of Allah), the Angels will shake hands with you in your beds and in your paths but, Hanzala, time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation). He (the Holy Prophet) said this thrice.
The hadlth has been narrated on the authority of 'Abd al-A'la b. Hammad with the same chain of transmitters.
This hadith has been narrated on the authority of A'mash with the same chain of transmitters.
This hadith has been transmitted on the authority of Shu'ba with a slight variation of wording.
This hadith has been narrated on the authority of A'mash with the same chain of transmitters.
This hadith has been transmitted on the authority of A'mash with a slight variation of wording.
It is also important for us to remember that Allah knows all that we do and say, so it is essential that we strive for excellence in all aspects of life - including speech and action - so that He may be pleased with us. We should always strive for excellence in whatever we do or say, as this will bring blessings into our lives from Allah Almighty.
This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
This hadith has been narrated on the authority of A'mash with the same chain of transmitters.
This hadith has been transmitted on the authority of A'mash but with a slight variation of wording.
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
'Abdullah b. Umar reported that Allah's Messenger ﷺ said in connection with the people of Hijr (Thamud): Do not enter but weepingly (the habitations) of these people who had been punished by (Allah), and in case you do not feel inclined to weep, then do not enter (these habitations) that you may not meet the same calamity as had fallen to their lot.
his hadith has been transmitted on the authority of Shu'ba with a slight variation of wording.
This hadith has been narrated on the authority of Zuhri as reported by Yunus with a slight variation of wording.
This hadith has been transmitted on the authority of Shu'ba with the same chain of narrators but with a slight variation of wording.
It was narrated that Abu Hurairah said: "The Messenger of Allah ﷺ prayed one day then left and said: '0 so-and-so, why don't you improve your prayer? Shouldn't the one who is praying reflection how he prays it for himself? I can see behind me just as I can see in front of me"'.
It was narrated from Sa'eed bin Jubair, from Aishah, that: The Messenger of Allah ﷺ said: and he mentioned something similar.
The tradition has also been reported by Qais b. Talq through a different chain of narrators. This version adds the wording: "during the prayer"
A similar tradition has also been transmitted by 'Ubadah b. al-Samit through a different chain of narrators, but the former tradition is more perfect. This version has: I said: What do you think about it, Messenger of Allah? He said: A live coal between your shoulders which you have put around your neck or hanged it.
Shahr bin Hawshab said: (Another chain) from Khalid bin Ziyad with similar.
(Another chain) from 'Abdullah bin 'Amr, and it is similar but he did not narrated it in Marfu' form.
(Another chain) which is similar to the narration of Muhammad bin Rabi'ah (a narrator in no.1424) but he did not narrate it in Marfu' form.
The Prophet Muhammad ﷺ taught that mindfulness was essential for living an ethical life; he said “Beware! Whoever among you lives should beware!” He was emphasizing the need to be aware of one’s own behavior at all times, so that one could avoid any wrongdoings or mistakes which could lead to regret later on in life. Furthermore, he also taught that it was important to think before speaking; he said “Whoever believes in Allah and the Last Day should speak good or remain silent” This means that if something does not benefit oneself or others then it is better not to say anything at all rather than speaking ill or causing harm with one’s words.
(Another chain: ) From 'Abdullah bin Mas'ud, similar in meaning, and he did not report it in Marfu' form. And this is more correct than the narration of 'Abidah bin Humaid (a narrator in no.2533), and it has been reported like this by Jarir and more than one from 'Ata' bin As-Sa'ib, and they did not mention it in Marfu' form.Qutaibah repoted to us (he said): "Jarir reported to us, from 'Ata' bin As-Sa'ib and it is similar to the narration of Abu Al-Ahwas. The companions of 'Ata' did not narrate it in Marfu' form, and this is more correct.
Shu'bah reported this Hadith from 'Ikrimah bin 'Ammar and it is similar to the narration of Yahya bin Sa'eed. (A chain to support that).
Narrated 'Abdullah: that the Prophet ﷺ said: "How horrible it is for one of them - or - one of you to say: "I have forgotten such and such Ayah,' rather he was made to forget. So be mindful of the Qur'an, for - by the One in Whose Hand is my soul - it escapes from men's hearts faster than a camel from its fetter".
Narrated Abu Hurairah: "I came to the Prophet ﷺ with some dates and said: 'O Messenger of Allah, supplicate to Allah to bless them'. So he took them and supplicated for me for blessing in them, and then said to me: 'Take them and put them in this bag of yours - or this bag - and whenever you intend to take any from it, then put your hand in it and take it, and do not scatter them all about'. So I carried such and such Wasq of those dates in the cause of Allah. We used to eat from it, and give others to eat, and it (the bag) would not part from my waist until the day 'Uthman was killed, for they had run out".
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: We accompanied the Prophet ﷺ in a journey, and when we climbed up a height, we proclaimed aloud: "La ilaha illallah (There is no true god except Allah)" and "Allahu Akbar (Allah is Greatest)". The Prophet ﷺ admonished us saying, "O people, take it easy. He Whom you are calling is not deaf or absent. He is with you (ie, by His Knowledge), He is Hearing and He is Near". Al-Bukhari and Muslim.
'Aishah (May Allah be pleased with her) said: The Prophet ﷺ said, "None of you should say: 'My soul has become evil'. He should say: 'My soul is in bad shape"'. Al-Bukhari and Muslim.