The Hereafter

The actions of your leaders (or lack thereof) should not effect your individual Imaan/Faith in Allah and Islam. And does not in anyway interfere with your actions, deeds and rewards.

Assalamu alaikum.

Let us be practical and not theoretical since we have lessons and warnings before us. The Old Testament is very clear on election of leaders and I believe this is also in our Sunna. Since you are in Pakistan you should tell us who you voted for and whether that was according to the Sunna or not. I do not vote for any party in my country for those contesting are not qualified according to the Sunna to lead believers. Allah will not call me to account in helping tyrants and illiterate leaders (who do not know the Sunna of the holy Prophet) in the Hereafter.  The Qur 'an is clear on this and Dr. Abdulkareem Zaidani wrote  commentary and quoted Sufyan Thauri saying that a Zalim (tyrant) and an illiterate Muslim ruler should be given water to drink if one sees him dying of thirst. He explained Zulm as putting something not in its proper place. What system will they establish: Mulk Nabwiyy, Mulk Siyasi or Mulk Tabi'iyy. Which of the three will lead one to Paradise? The name of the Book is Sunanun Uluhiyya.

Assalamu alaikum.

Now you have understood me. You see, I am a  professional - a doctor -and you know that we do not break rules, procedures and guidelines unless the case is obscure. At that time one can have an opinion. This is what Islam is also about, I believe. If you had read Maududis commentary of the holy Qur'an and other books written by Muslim jurists and scholars on what the Qur'an and the Sunna says on how to elect leaders and that if that is actually the Shari'a, then the question of choosing the lesser evil does not even arise. I mean I cannot use tap water to give a drip to a dehydrated patient nor to use a  razor blade to open up the abdomen of a patient! If rules and regulations in sciences and associations are to be complied then it is impossible for me to claim not understanding what Allah said in Qur'an, "But no, by your Lord, they can have no Faith, until they make you (O Muhamamd) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission:. Again Allah said, "We have neglected nothing in the Book, then unto their Lord they (all) shall be gathered".  Equally, no one can say there is another interpretation or meaning other than what i believed is clear and should have no other interpretation. Or do you know of any abrogation? Can the holy Prophet rule against such clear injunctions?