How did Jesus die |
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H3OO
Senior Member Joined: 11 July 2008 Location: Switzerland Status: Offline Points: 215 |
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to saladin
And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.' and Hence its clear from this verse that Isa (a.s) was not tortured, dragged through the streets and put on the cross to die. The people could not harm him in any way as another verse proves. He[as] might have been put on the cross but was not killed or crucified and both verses do not say that he was not put on cross. [violence] is in brackets and hence not the word in quran. The verse restrain children of Israel from u could very well mean that they could not kill or crucify him. 003.055 : Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself ALLAH SAID O JESUS i WILL CAUSE Thee to die (mutawaffi derived from Tawaffa and u explained it means taking away the soul whether in sleep or death) and will raise thee to my self.... Just look at the order, 1st Allah will cause him to die and then raise him. plz read my next post relating to mutawaffi and i will present there something from quran which may clear the meaning of mutawaffi (what does it means here; whether take away soul in sleep or in death) there is no where mentioned in quran that he was physically taken to the skies/heavens. " it was made to appear to them" I guess my point is pretty clear with respect to this. How was it made to appear to them? if Jesus was present in front of them physically, only then it would appear to them that he was dead as they could physically see him. They though he died but he might have been in comma and thats how Allah made to appear to them that..., perfectly within the rules of the world. For the record, there's no such thing as the use of the ultimate power or superpowers by Allah to get things done. Everything's easy for him; 'Be and it is'. by the super powers i mean the powers that God never uses in deciding worldly matters. If god wants, he can help a poor by throwing from the sky some gold into his house but that is against logic and his law. If he will never do it (though he can) but might help that poor guy through some worldly means (within the law of this world) like that poor might win a prize bond. u see in the 1st case it is his special power, unnatural is a better word to describe it but second one is natural, in connection with our logic, within the rules of the world, consistent with patterns of this world. God will use his unnatural power only when he can not find a solution within the rules of this world, without breaking his own laws but we know that it is not possible as God has got all the solutions as he is powerfully and all knowing so that is what my point was that i explained with a lengthy post on page 6 that he is powerful and everything is so easy that he must have created some worldly mean to save jesus and not had to break any of his own rule [otherwise it could very well mean that God was trapped[nauzubillah] and he had to use his that super power/break his rule to rescue jesus] just as he saved prophet[sa] without intervening in his own laws. Jesus was not the only prophet that people tried to kill but God saved them all without raising them to the skies and even when Jesus was born, we know how God saved him perfectly within his rules. cont.. Edited by H3OO - 01 October 2008 at 10:18pm |
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believer
Guest Group Joined: 08 January 2008 Status: Offline Points: 1397 |
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John 3
16"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. |
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believer
Guest Group Joined: 08 January 2008 Status: Offline Points: 1397 |
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it was made to appear to them = a physical death and not death of Jesus' soul
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John 3
16"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. |
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H3OO
Senior Member Joined: 11 July 2008 Location: Switzerland Status: Offline Points: 215 |
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comtinued
The second coming of Isa (a.s) has been mentioned in hadith yes, second coming of jesus is mentioned but it is no where mentioned that he will be the same Hazrat ISA[as], the son of Mary. Infact it is the imam mehdi (Promised Messiah) who has been called the second coming of Hazrat Isa[as] or ibn maryam but no where is mentioned that it will the same Hazrat Isa[as]. It could very well mean metaphorically. Hazrat Isa[as] had died and he will not come again but someone of similar characteristics might appear. So the imam mehdi who has been called ibn maryam doesnt necessarily mean that it is the same hazrat isa [as] having similar physical body but someone having characteristics of Ibn maryam/Hazrat Isa[as]. Roger federer is a God, many says this. This doesnt mean he is in actual a God but just means that he is a very great and undefeatable player. Now we all know that once a person is dead, thats the end of his/her life until the resurrection before judgement day. If we're to assume that Isa (a.s) had to face death, to be raised by Allah; then Allah has to break His rule to resurrect Isa (a.s) for the second coming now i hope, by explanation, The rules Of Allah will not be broken.and it perfectly makes sense. and am still studying that verse 4.159 u gave and as soon i get the answer and the understanding, i'll post it here cont.... Edited by H3OO - 01 October 2008 at 8:16am |
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minuteman
Senior Member Joined: 25 March 2007 Status: Offline Points: 1642 |
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The second coming of Isa Ibne Maryam. Exact translation of the hadith from Muslim and Bukhari, both:
The prophet, speaking to the Companions, said, " By Allah in whose hand is my life. surely Ibne Maryam will land amongst you as a just judge. He will break the cross and will kill the swine......."
It is open to interpretation. Let us see what the friends understand from this Hadith, the breaking of the cross and killing of swine etc.
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H3OO
Senior Member Joined: 11 July 2008 Location: Switzerland Status: Offline Points: 215 |
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continued
Mutawaffi is derived from Tawaffa and u explained; it means taking away the soul whether in sleep or death. Now in quran this word is used in no less than 25 different places and in no less than 23 of them the meaning is to take away the soul at the time death. in the other 2 places in quran where meaning is to take away the soul at the time of sleep, night or sleep is mentioned in those verses. [6:60]And he it is Who takes your souls by night and knows what you do by day, then he raises you up again therein, that the appointed term may be completed. Then to him is your return........ (39:42)Allah takes away the souls of men at the time of their death and of those also that are not yet dead, during their sleep. And then He withholds those against which he has decreed death, and sends back the others till an appointed term..... Now it is mentioned here clearly that he sends back the others(which are taken away during sleep) till the appointed term. but now if we go back and see all those verses where allah says that he raised him[as] to himself, no where he has mentioned that he will send him back. which then could mean that he was taken up after he died natural death. If it was during sleep, then sleep should also have been mentioned and clearly should've been stated that he will be sent back just like in above verse. "I said nothing to them except that which Thou didst command me-- `Worship Allah, my Lord and your Lord' and I was a witness over them as long as I remained among them, but since Thou didst cause me to die (, Thou hast been the Watcher over them, and Thou art Witness over all things." (5:117) (Hadith) Imam Bukhari has named a Bab (Chapter)--Babo Tawaffiyo Rasool-ullahi Sallallaho Alaihi Wa Sallam, in which the Holy Prophet (peace and blessings of God be on him) has connoted the meaning of Hazrat Jesus'AS Tawaffee as that of his own Tawaffee. The Holy ProphetSAW said: "On the day of Qiyamat some people of my Ummat would be taken towards Hell. Then I shall say, `O my Lord! these are my companions', Then it would be said! `thou don't know what they innovated after thee'. Then, I shall say as the righteous servant said: `I was a witness over them as long as I remained among them, but since Thou didst cause me to die(Mutawaffi), Thou hast been the Watcher over them.'" (Bukhari Kitabul Tafseer, Vol. 3, p. 79, Vol. II, p. 159) Plz 1st confirm this hadith urself also [ref is given]. Edited by H3OO - 04 October 2008 at 6:43am |
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Saladin
Senior Member Male Joined: 04 September 2007 Location: Sri Lanka Status: Offline Points: 575 |
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He[as] might have been put on the cross but was not killed or crucified and both verses do not say that he was not put on cross. [violence] is in brackets and hence not the word in quran. The verse restrain children of Israel from u could very well mean that they could not kill or crucify him.
What would you call the act of impaling him on the cross to die? As you claim he was put on the cross to die (crucified) but he survived and hence it ceased to be crucifixion? Ok, going by your interpretation that only being killed on the cross is crucifixion, i'll try to translate that part of 4:157-
....they killed him not nor killed him on the cross,...
Alrite, what other way Isa (a.s) was supposed to have been killed besides crucifixion?
....I did restrain the Children of Israel from thee.....means that he was protected by Allah from being harmed by the Children of Israel.
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'Trust everyone but not the devil in them'
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minuteman
Senior Member Joined: 25 March 2007 Status: Offline Points: 1642 |
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That ( in red in bold) seems to be the correct translation and meaning.
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