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How did Jesus die

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H3OO View Drop Down
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Post Options Post Options   Thanks (0) Thanks(0)   Quote H3OO Quote  Post ReplyReply Direct Link To This Post Posted: 01 October 2008 at 6:07am
to saladin

And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs
, and the unbelievers among them said: 'This is nothing but evident magic.'
and
Hence its clear from this verse that Isa (a.s) was not tortured, dragged through the streets and put on the cross to die. The people could not harm him in any way as another verse proves.

He[as] might have been put on the cross but was not killed or crucified and both verses  do not say that he was not put on cross. [violence] is in brackets and hence not the word in quran. The verse restrain children of Israel from u could very well mean that they could not kill or crucify him.


003.055 : Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself

ALLAH SAID O JESUS i WILL CAUSE Thee to die
(mutawaffi derived from Tawaffa and u explained it means taking away the soul whether in sleep or death) and will raise thee to my self....

Just look at the order, 1st Allah will cause him to die and then raise him.

plz read my next post relating to
mutawaffi and i will present there something  from quran which may clear the meaning of mutawaffi (what does it means here; whether take away soul in sleep or in death)

there is no where mentioned in quran that he was physically taken to the skies/heavens.



" it was made to appear to them"
I guess my point is pretty clear with respect to this.
How was it made to appear to them?
if Jesus was present  in front of them  physically, only then it would appear to them that he was dead as they could physically see him.
They though he died but he might have been in comma and thats how Allah made to appear to them that..., perfectly within the rules of the world.

For the record, there's no such thing as the use of the ultimate power or superpowers by Allah to get things done. Everything's easy for him; 'Be and it is'.
 by the super powers i mean   the powers that God never uses in deciding worldly matters.
If god wants, he can help a poor by throwing from the sky
some gold into his house but that is against logic and his law.
If he will never do it (though he can) but might help that poor guy  through some  worldly means (within the law of this world)
like that poor  might win a prize bond.
u see in the 1st case it is his special power, unnatural is a better word to describe it but second one is natural, in connection with our logic, within the rules of the world, consistent with patterns of this world.

God will use his unnatural power only when he can not find a solution within the rules of this world, without breaking his own laws but we know that it is not possible as God has got all the solutions as he is powerfully and all knowing

so that is what my point was that i explained with a lengthy post on page 6 that he is powerful and everything is so easy that he must have created some worldly mean to save jesus and not had to break any of his own rule
[otherwise it could very well mean that God was trapped[nauzubillah] and he had to use his  that super power/break his rule to rescue jesus]
just as he saved prophet[sa] without intervening in his own laws. Jesus was not the only prophet that people tried to kill but God saved them all without raising them to the skies and even when Jesus was born, we know how God saved him perfectly within his rules.

cont..



Edited by H3OO - 01 October 2008 at 10:18pm
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Post Options Post Options   Thanks (0) Thanks(0)   Quote believer Quote  Post ReplyReply Direct Link To This Post Posted: 01 October 2008 at 6:22am

LOL!!  I would consider the creation the use of a super power by GOD!!

 
This verse is talking about the people of the Book slaying their prophets:

 

004.155
YUSUFALI:
(They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah's Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
PICKTHAL: Then because of their breaking of their covenant, and their disbelieving in the revelations of Allah, and their slaying of the prophets wrongfully, and their saying: Our hearts are hardened - Nay, but Allah set a seal upon them for their disbelief, so that they believe not save a few -
SHAKIR: Therefore, for their breaking their covenant and their disbelief in the communications of Allah and their killing the prophets wrongfully and their saying: Our hearts are covered; nay! Allah set a seal upon them owing to their unbelief, so they shall not believe except a few.

 

They rejected Jesus and slayed Him.  They said horrible things about Mary:

 
004.156
YUSUFALI: That they rejected Faith; that they uttered against Mary a grave false charge;
PICKTHAL: And because of their disbelief and of their speaking against Mary a tremendous calumny;
SHAKIR: And for their unbelief and for their having uttered against Marium a grievous calumny.
 

The people of the BOOK boast they killed Jesus and the Quran confirms that Jesus appeared to die- He died the physical death and His soul went to prison separated from GOD. 

 

004.157
YUSUFALI: That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
PICKTHAL: And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.
SHAKIR: And their saying: Surely we have killed the Messiah, Isa son of Marium, the messenger of Allah; and they did not kill him nor did they crucify him, but it appeared to them so (like Isa) and most surely those who differ therein are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture, and they killed him not for sure.

 
Nothing in here about Allah switching bodies, people no God raised Jesus up to be with Him.  The Jews with scales over their eyes believe that Jesus is dead and in the grave.  The Quran is confirming that Jesus is not dead and in the grave.
 

004.158
YUSUFALI:
Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;-
PICKTHAL: But Allah took him up unto Himself. Allah was ever Mighty, Wise.
SHAKIR: Nay! Allah took him up to Himself; and Allah is Mighty, Wise.
 

Mohammad is proclaiming that Jesus is risen indeed!!  And that is where Jesus remains to this day.

John 3
16"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
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Post Options Post Options   Thanks (0) Thanks(0)   Quote believer Quote  Post ReplyReply Direct Link To This Post Posted: 01 October 2008 at 6:23am
it was made to appear to them = a physical death and not death of Jesus' soul
John 3
16"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
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Post Options Post Options   Thanks (0) Thanks(0)   Quote H3OO Quote  Post ReplyReply Direct Link To This Post Posted: 01 October 2008 at 6:35am
comtinued
The second coming of Isa (a.s) has been mentioned in hadith


 yes, second coming of jesus is mentioned but it is no where mentioned that he will be the same  Hazrat ISA[as], the son of Mary.
Infact it is the imam mehdi (Promised Messiah) who has been called the second coming of Hazrat Isa[as] or ibn maryam but no where is mentioned that it will the same Hazrat Isa[as].

It could very well mean metaphorically. Hazrat Isa[as] had died and he will not come again but  someone of similar characteristics might appear.

So the imam mehdi who has been called ibn maryam doesnt necessarily mean that it is the same  hazrat isa [as] having similar physical body but someone having characteristics of Ibn maryam/Hazrat Isa[as].


Roger federer is a God, many says this. This doesnt mean he is in actual a God but just means that he is a very great and undefeatable player.

Now we all know that once a person is dead, thats the end of his/her life until the resurrection before judgement day. If we're to assume that Isa (a.s) had to face death, to be raised by Allah; then Allah has to break His rule to resurrect Isa (a.s) for the second coming
now i hope, by explanation, The rules Of Allah will not be broken.and it perfectly makes sense.

and am still studying that verse
4.159   u gave and as soon i get the answer and the understanding, i'll post it here

cont....


Edited by H3OO - 01 October 2008 at 8:16am
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Post Options Post Options   Thanks (0) Thanks(0)   Quote minuteman Quote  Post ReplyReply Direct Link To This Post Posted: 01 October 2008 at 6:43am
 
 The second coming of Isa Ibne Maryam. Exact translation of the hadith from Muslim and Bukhari, both:
 
 The prophet, speaking to the Companions, said, " By Allah in whose hand is my life. surely Ibne Maryam will land amongst you as a just judge. He will break the cross and will kill the swine......."
 
  It is open to interpretation. Let us see what the friends understand from this Hadith, the breaking of the cross and killing of swine etc.
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Post Options Post Options   Thanks (0) Thanks(0)   Quote H3OO Quote  Post ReplyReply Direct Link To This Post Posted: 01 October 2008 at 10:30am
continued


Mutawaffi is derived from Tawaffa and u explained; it means taking away the soul whether in sleep or death.

Now in quran this word is used in no less than 25 different places and in no less than 23 of them the meaning is to take away the soul at the time death.



in the other 2 places in quran where meaning is to take away  the soul at the time of sleep, night or sleep is mentioned in those verses.

 [6:60]And he it is Who takes your souls by night and knows what you do by day, then he raises you up again therein, that the appointed term may be completed. Then to him is your return........




(39:42)Allah takes away the souls of men at the time of their death and of those also that are not yet dead, during their sleep. And then He withholds those against which he has decreed death, and sends back the others till an appointed term.....

Now  it is mentioned here clearly that he sends back the others(which are taken away during sleep) till the appointed term. but now if we go back and see all those verses where allah says that he raised him[as] to himself, no where he has mentioned that he will send him back.

which  then could mean that he was taken up after he died natural death. If it was during sleep, then sleep should also have been mentioned and clearly should've been stated that he will be sent back just like in above verse.



"I said nothing to them except that which Thou didst command me-- `Worship Allah, my Lord and your Lord' and I was a witness over them as long as I remained among them, but since Thou didst cause me to die (, Thou hast been the Watcher over them, and Thou art Witness over all things." (5:117)


(Hadith)
Imam Bukhari has named a Bab (Chapter)--Babo Tawaffiyo Rasool-ullahi Sallallaho Alaihi Wa Sallam, in which the Holy Prophet (peace and blessings of God be on him) has connoted the meaning of Hazrat Jesus'AS Tawaffee as that of his own Tawaffee. The Holy ProphetSAW said:

 "On the day of Qiyamat some people of my Ummat would be taken towards Hell. Then I shall say, `O my Lord! these are my companions', Then it would be said! `thou don't know what they innovated after thee'. Then, I shall say as the righteous servant said: `I was a witness over them as long as I remained among them, but since Thou didst cause me to die(
Mutawaffi), Thou hast been the Watcher over them.'" (Bukhari Kitabul Tafseer, Vol. 3, p. 79, Vol. II, p. 159)


Plz 1st confirm this hadith urself also [ref is given].



Edited by H3OO - 04 October 2008 at 6:43am
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Post Options Post Options   Thanks (0) Thanks(0)   Quote Saladin Quote  Post ReplyReply Direct Link To This Post Posted: 03 October 2008 at 9:38am
 He[as] might have been put on the cross but was not killed or crucified and both verses  do not say that he was not put on cross. [violence] is in brackets and hence not the word in quran. The verse restrain children of Israel from u could very well mean that they could not kill or crucify him.

 What would you call the act of impaling him on the cross to die? As you claim he was put on the cross to die (crucified) but he survived and hence it ceased to be crucifixion? Ok, going by your interpretation that only being killed on the cross is crucifixion, i'll try to translate that part of 4:157-
 
....they killed him not nor killed him on the cross,...
 
Alrite, what other way Isa (a.s) was supposed to have been killed besides crucifixion?
 
....I did restrain the Children of Israel from thee.....means that he was protected by Allah from being harmed by the Children of Israel.
'Trust everyone but not the devil in them'
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Post Options Post Options   Thanks (0) Thanks(0)   Quote minuteman Quote  Post ReplyReply Direct Link To This Post Posted: 03 October 2008 at 9:52am
Originally posted by Saladin Saladin wrote:

 He[as] might have been put on the cross but was not killed or crucified and both verses  do not say that he was not put on cross. [violence] is in brackets and hence not the word in quran. The verse restrain children of Israel from u could very well mean that they could not kill or crucify him.

 What would you call the act of impaling him on the cross to die? As you claim he was put on the cross to die (crucified) but he survived and hence it ceased to be crucifixion? Ok, going by your interpretation that only being killed on the cross is crucifixion, i'll try to translate that part of 4:157-
 
....they killed him not nor killed him on the cross,...
 
Alrite, what other way Isa (a.s) was supposed to have been killed besides crucifixion?
 
....I did restrain the Children of Israel from thee.....means that he was protected by Allah from being harmed by the Children of Israel.
 
  That ( in red in bold) seems to be the correct translation and meaning.
 
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