Perfume from His Sayings

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   It is related by Abbas bin Adbul Muttalib that he heard the Apostle of 
God say: �He tasted the flavour of Faith and experienced its sweetness 
who agreed with a truthful heart to accept God as His Cherisher, Islam 
as his religion, and Muhammad as his Prophet.� [Bukhari]

Just
 as all delicious foods posses a flavour but can be perceived only when 
one�s faculty of taste has not been lost or become perverted due to 
illness or any other cause, there is also a special sweetness in faith 
which can be enjoyed by those alone who have, willingly and earnestly, 
made Allah their Lord and Master, Muhammad (PBUH) their prophet and 
guide, and Islam their religion and way of life, and whose hearts have 
bowed in submission to God and yielded in obedience to the prophet and 
assented to be the adherents of the path of Islam. In other words, their
 bond with God, the prophet and Islam is not merely formal, hereditary 
or intellectual but real, sincere and genuine.

Anas 
related to us that �Only he will taste the sweetness of faith who has 
these three qualities: the love of God and the prophet that comes to him
 before everything else, he loves whom he loves solely for the sake of 
God, and the idea of going back to apostasy after he has embraced Islam 
is as repugnant to him as being thrown into fire.�

[Bukhari and Muslim]

The
 subject matter of this tradition is almost identical to that of 
proceeding one. It says that the sweetness of faith can only be 
perceived by him whose love for God and the Apostle is stronger that for
 anyone or anything else in the world, so much so that when he loves 
somebody, it is wholly for the sake of God, and who is so deeply devoted
 to the Islamic faith that the very idea of leaving it and reverting 
back to the apostasy is as painful to him as being cast into fire

https://www.youtube.com/watch?v=chPn-DXHTl0

https://www.youtube.com/watch?v=4LBbReuBlzY

https://www.youtube.com/watch?v=yaxFA9HV9_k

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macoooo Members Profile Send Private Message Find Members Posts Add to Buddy List Senior Member Joined: 27 August 2014 Status: Offline Points: 564	Post Options Post Reply Quote macoooo Report Post Thanks(0) Quote Reply Posted: 24 January 2017 at 11:53pm
	It is related by Abbas bin Adbul Muttalib that he heard the Apostle of God say: �He tasted the flavour of Faith and experienced its sweetness who agreed with a truthful heart to accept God as His Cherisher, Islam as his religion, and Muhammad as his Prophet.� [Bukhari] Just as all delicious foods posses a flavour but can be perceived only when one�s faculty of taste has not been lost or become perverted due to illness or any other cause, there is also a special sweetness in faith which can be enjoyed by those alone who have, willingly and earnestly, made Allah their Lord and Master, Muhammad (PBUH) their prophet and guide, and Islam their religion and way of life, and whose hearts have bowed in submission to God and yielded in obedience to the prophet and assented to be the adherents of the path of Islam. In other words, their bond with God, the prophet and Islam is not merely formal, hereditary or intellectual but real, sincere and genuine. Anas related to us that �Only he will taste the sweetness of faith who has these three qualities: the love of God and the prophet that comes to him before everything else, he loves whom he loves solely for the sake of God, and the idea of going back to apostasy after he has embraced Islam is as repugnant to him as being thrown into fire.� [Bukhari and Muslim] The subject matter of this tradition is almost identical to that of proceeding one. It says that the sweetness of faith can only be perceived by him whose love for God and the Apostle is stronger that for anyone or anything else in the world, so much so that when he loves somebody, it is wholly for the sake of God, and who is so deeply devoted to the Islamic faith that the very idea of leaving it and reverting back to the apostasy is as painful to him as being cast into fire https://www.youtube.com/watch?v=chPn-DXHTl0 https://www.youtube.com/watch?v=4LBbReuBlzY https://www.youtube.com/watch?v=yaxFA9HV9_k

macoooo Members Profile Send Private Message Find Members Posts Add to Buddy List Senior Member Joined: 27 August 2014 Status: Offline Points: 564	Post Options Post Reply Quote macoooo Report Post Thanks(0) Quote Reply Posted: 31 January 2017 at 10:48pm
	Moderation in Human Relations �Love your friend moderately lest he becomes your enemy one day, and hate your enemy moderately lest he becomes your friend one day!� Tirmidhi When we get extremely close to people and lower our guard by letting them know every detail of our life, trusting them with everything, a day can come when we regret because they can hold us ransom with what they know about us if the friendship is broken f�or some reason. At times we cannot correct people because we have allowed them to get so close to us that they would use against us some of what they know of us. Similarly when we dislike someone, we should never oppress them or do something unbecoming of a true believer as a day may come when a strong friendship is developed between us and we are embarrassed by past actions. Amazing piece of advice which is worth pondering over and making good use of in our lives. An enemy can become a very great friend or relative and a friend can become a fierce enemy. �The Almighty is all able to create between you and your enemies a strong bond of friendship for indeed Allah is All Able, Allah is Most Forgiving Most Merciful Media and Islam: War or Peace - Dr. Zakir Naik https://www.youtube.com/watch?v=96JClilZPf8&nohtml5=False

macoooo Members Profile Send Private Message Find Members Posts Add to Buddy List Senior Member Joined: 27 August 2014 Status: Offline Points: 564	Post Options Post Reply Quote macoooo Report Post Thanks(0) Quote Reply Posted: 07 February 2017 at 1:52am
	كيف ادعوا اهلي للايمان بالله و دخول الاسلام دكتور ذاكر نايك https://www.youtube.com/watch?v=IpyZYSCRliE من هو احمد ديدات ؟ \|\| محاضرات د.ذاكر بالعربية https://www.youtube.com/watch?v=0_YN5oG0I-4 أحمد ديدات يحرج قس أمام تلاميذه و القس يعترف بالهزيمة! https://www.youtube.com/watch?v=SrkPiEfbDk8 Sami Yusuf - Al-Mu'allim \| سامي يوسف - المعلم \| https://www.youtube.com/watch?v=w7PLj4UcNeA&nohtml5=False ذاكر نايك يفحم مشكك فى القران الكريم https://www.youtube.com/watch?v=AO9EJB-SpDQ اخطاء الانجيل العلمية بخصوص شكل الارض للدكتور ذاكر نايك https://www.youtube.com/watch?v=GnOuDiGY-ds

macoooo Members Profile Send Private Message Find Members Posts Add to Buddy List Senior Member Joined: 27 August 2014 Status: Offline Points: 564	Post Options Post Reply Quote macoooo Report Post Thanks(0) Quote Reply Posted: 14 February 2017 at 11:24pm
	In the name of Allah, Most Beneficient, Most Merciful It is related that the Prophet (صلى الله عليه وسلم) said �If the one passing in front of the one praying knew what was against him, his waiting forty would be better for him than passing in front of him.� [Bukhari] Abu al-Nadr, one of the sub narrators, said �I don�t know whether he said forty days, or months or years�. In a version narrated by al-Bazzar the hadith reads �forty autumns�. The offence being as serious as it is, the scholars defined what constitutes passing in front of somebody praying. If the one praying is in an open space or a large mosque, the scholars differed concerning what is considered passing in front, both opinions being deemed strong and follow-able. One opinion is that it is passing by his place of prostration, such that if one where to pass in front of him but beyond his immediate place of prostration there would be no sin upon one. The other opinion, which is ibn Abidins preference, is that one would be considered passing in front if one is within the field of vision of the one praying if his eyes were fixed on his place of prostration. If the one praying is in a room or a small mosque then one will be sinful for passing in front regardless of how far in front of him one is. Ibn Abidin defines a small mosque as being forty cubits. However, is the one passing in front always to blame? The possible scenarios that may occur are four, 1. The one passing has an alternative to passing in front and the one praying did not pray in a place where he is in people�s way. -In this case the sin is only on the one passing. 2. The one passing has no alternative to passing and the one praying was in a place where he would be in people�s way. -The sin in this case is solely on the one praying. 3. The one passing has an alternative to passing in front and the one praying was in a place where he would get in people�s way. -The sin is on both of them. 4. Neither does the one passing have an alternative nor is the one praying in people�s way. -The sin is on neither of them. In all of these cases the one passing in front would be free from sin if the one praying were to keep a sutra in front of him. A sutra is an object of about a cubit in height that one places in front of one as one prays. One last scenario that is relevant to mention is that if someone prays near the entrance of the mosque or without filling in the gaps in the row in front, one can walk in front of him to fill in the gaps. [Radd al-Muhtar, 1:427, Dar Li Ihya al-Turath al-�Arabi] Looking now to the question at hand, if the mosque is considered a large mosque then there is no problem at all as there is no harm in walking in front of somebody by a few metres in a small mosque. If it is not a large mosque then there still is no sin on the men as they are walking to fill in the rows which they can not do with out walking in front of the women. كوري يسأل : كيف نعيش بلا حروب ؟ - ذاكر نايك Zakir Naik https://www.youtube.com/watch?v=FHZoao9poIw يرد الدكتور ذاكر على شبهة العين الحمئة في سورة الكهف - Zakir Naik https://www.youtube.com/watch?v=ljGK2NK3whU My Journey To Islam Sister Layla Singleton https://www.youtube.com/watch?v=7L18XWSYXxQ

macoooo Members Profile Send Private Message Find Members Posts Add to Buddy List Senior Member Joined: 27 August 2014 Status: Offline Points: 564	Post Options Post Reply Quote macoooo Report Post Thanks(0) Quote Reply Posted: 21 February 2017 at 11:39pm
	Narrated: Abdullah bin Abbas who said : One day I was behind the prophet and he said to me: "Young man, I shall teach you some words [of advice] : Be mindful of Allah, and Allah will protect you. Be mindful of Allah, and you will find Him in front of you. If you ask, ask of Allah; if you seek help, seek help of Allah. Know that if the Nation were to gather together to benefit you with anything, it would benefit you only with something that Allah had already prescribed for you, and that if they gather together to harm you with anything, they would harm you only with something Allah had already prescribed for you. The pens have been lifted and the pages have dried." narrated by Termithi, who said it is true and fine hadith In a version other than that of Tirmithi it reads: "..Be mindful of Allah, you will find Him before you. Get to know Allah in prosperity and He will know you in adversity. Know that what has passed you by was not going to befall you; and that what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and ease with hardship." https://www.youtube.com/watch?v=-Q-KY4MnNRI https://www.youtube.com/watch?v=DYZyS2h-fNA https://www.youtube.com/watch?v=0CX5V0oflnk

macoooo Members Profile Send Private Message Find Members Posts Add to Buddy List Senior Member Joined: 27 August 2014 Status: Offline Points: 564	Post Options Post Reply Quote macoooo Report Post Thanks(0) Quote Reply Posted: 01 March 2017 at 1:40am
	Avoiding Contention. The Prophet, sallallaahu alayhe wa sallam, said, �If a man gives up contention when he is in the wrong, a house will be built for him within the Garden of Paradise; but if a man gives up contention, even when he is in the right, a house will be built for him in the loftiest part of the Garden.� (Termithi) The value of this advice lies in the fact that contention and disputes lead to a breakdown in the relationship, even rancor, enmity, and hostility. I have worked with many families where this has occurred and it can be very difficult to mend the wounds that have been created and to bring family members back together. It goes without saying that it is best to completely avoid reaching this low level. Let us all work to improve our style of communication and our relationships with each other. When our children feel that their parents understand them and are willing to listen to them, they will open up their hearts and trust will develop. Effective teaching and discipline cannot be implemented without a certain level of trust, understanding, and mutual respect. If you are concerned about your children in a non-Muslim environment and it is affecting the way you interact with them, the best you can do is teach and advise them, give them responsibility, trust them, and let them know that you care for them. We can then make du�a and rely upon Allah�s Grace and Assistance. This is our best weapon in a world of non-belief. May Allah help each of us to strengthen the ties that bind us together as a family and bring happiness and contentment to our homes. https://www.youtube.com/watch?v=3eK1NzKkNyo https://www.youtube.com/watch?v=UAsa7yjL_o4 https://www.youtube.com/watch?v=Qzinw1GaTjA

macoooo Members Profile Send Private Message Find Members Posts Add to Buddy List Senior Member Joined: 27 August 2014 Status: Offline Points: 564	Post Options Post Reply Quote macoooo Report Post Thanks(0) Quote Reply Posted: 07 March 2017 at 12:16am
	خلق الازواج كلها للدكتور ذاكر نايك مقطع رائع https://www.youtube.com/watch?v=qXGqjXqgJP4 بصمة الاصابع - القرآن الكريم والعلم الحديث - YouTube https://www.youtube.com/watch?v=Zx6OU_fL_pk ملحد يسأل دكتور ذاكر نايك ثم يعتنق الاسلام بعد الاجابة Atheist And dr Zakir Naik https://www.youtube.com/watch?v=bSC8Mu1mHRE مولاي صلي وسلم دائما ابدا _ماهر زين انجليزي https://www.youtube.com/watch?v=hZa65zrNqIw

macoooo Members Profile Send Private Message Find Members Posts Add to Buddy List Senior Member Joined: 27 August 2014 Status: Offline Points: 564	Post Options Post Reply Quote macoooo Report Post Thanks(0) Quote Reply Posted: 26 March 2017 at 6:18am
	we muslims believe in the messages that Moses and Jesus brought and you will find the 10 commandements in our Quran, not all in one list, but in parts here and there.. the same moral laws still apply.. what was good for the jews and christians from God are still valid for muslims.. God doesnt change his mind... Belief in the scriptures revealed by God is the third article of Islamic faith. We can identify four main reasons for the revelation of scriptures: (1) The scripture revealed to a prophet is a point of reference to learn the religion and obligations towards God and fellow human beings. God reveals Himself and explains the purpose of human creation through revealed scriptures. (2) By referring to it, 'disputes and differences between its followers in matter of religious belief and practice or in matters of social practice could be settled. (3) The scriptures are meant to keep the religion safe from corruption and deterioration, at least for some time after the death of the prophet. At the present time, the Quran revealed to our Prophet Muhammad, may the mercy and blessings of God be upon him, is the only scripture to remain safe from corruption. (4) It is God�s proof against human beings. They are not allowed to oppose or overstep it. A Muslim firmly believes that divinely revealed books were actually revealed by the Compassionate God to His prophets to guide mankind. The Quran is not the only spoken Word of God, but God also spoke to prophets before Prophet Muhammad. "�and to Moses God spoke directly." (Quran 4:164) God describes true believers are those who: "�believe in what has been sent down to you (Muhammad) and what has been sent down before you�" (Quran 2:4) The most important and central message of all scriptures was to worship God and God alone. "And we sent never a prophet before you except that we revealed to him, saying, �there is no God but I, so worship Me.�" (Quran 21:25) Islam is more inclusive in the holy revelations it affirms than any other heavenly religion in its present form. Muslims uphold and respect the following scriptures: (i) The Quran itself, revealed to the Prophet Muhammad. (ii) The Torah (Tawrah in Arabic) revealed to the Prophet Moses (different from the Old Testament read today). (iii) The Gospel (Injeel in Arabic) revealed to Prophet Jesus (different from the New Testament read in churches today). (iv) The Psalms (Zaboor in Arabic) of David. (v) The Scrolls (Suhuf in Arabic) of Moses and Abraham. Third, Muslims believe whatever is true in them and has neither been altered or deliberately misconstrued. Fourth, Islam affirms that God revealed the Quran as a witness over the previous scriptures and confirmation of them, because He says therein: "And We have sent down to you (O Muhammad) the Book (the Quran) in truth, confirming the scripture that came before it and trustworthy in highness and a witness over it (the collection of old scriptures)�" (Quran 5:48) Meaning the Quran confirms whatever is true in previous scriptures and rejects whatever alterations and changes human hands have made to them. Original Scriptures and the Bible We must distinguish between two matters: the original Torah, Gospel, and Psalms and the present day Bible. The originals were God�s revelation, but the present day Bible does not have the exact original scripture. No divine scripture exists today in the original language it was revealed in, except the Quran. The Bible was not revealed in English. Different books of today�s Bible are at best tertiary translations and different versions exist. These multiple translations were done by people whose knowledge, skill, or honesty is not known. As a result, some bibles are larger than others and have contradictions and internal inconsistencies! No originals exist. The Quran, on the other hand, is the only scripture in existence today in its original language and words. Not one letter of the Quran has been changed since its revelation. It is internally consistent with no contradictions. It is today as it was revealed 1400 years ago, transmitted by a rock-solid tradition of memorization and writing. Unlike other sacred texts, the entire Quran has been memorized by almost every Islamic scholar and hundreds of thousands of ordinary Muslims, generation after generation! The previous scriptures essentially consist of: (i) Stories of man�s creation and earlier nations, prophesies of what was to come like signs before the Judgment Day, appearance of new prophets, and other news. The stories, prophecies, and news in the Bible read in churches and synagogues today are partly true and partly false. These books consist of some translated fragments of the original scripture revealed by God, words of some prophets, mixed with explanations of scholars, errors of scribes, and outright malicious insertions and deletions. Quran, the final and trustworthy scripture, helps us sort out fact from fiction. For a Muslim, it is the criterion to judge the truth from the falsehood in these stories. For example, the Bible still contains some clear passages pointing to God�s unity.[1] Also, some prophecies regarding the Prophet Muhammad are found in the Bible as well.[2] Yet, there are passages, even whole books, almost entirely recognized to be forgeries and the handiwork of men.[3] (ii) Law and rulings, the allowed and prohibited, like the Law of Moses. If we were to assume the law, that is the lawful and the prohibited, contained in the previous books did not suffer corruption, the Quran still abrogates those rulings, it cancels the old law which was suitable for its time and is no longer applicable today. For example, the old laws pertaining to diet, ritual prayer, fasting, inheritance, marriage and divorce have been cancelled (or, in many cases, reaffirmed) by the Islamic Law. The Holy Quran The Quran is different from other scriptures in the following respects: (1) The Quran is miraculous and inimitable. Nothing similar to it can be produced by human beings. (2) After the Quran, no more scriptures will be revealed by God. Just as the Prophet Muhammad is the last prophet, the Quran is the last scripture. (3) God has taken it upon Himself to protect the Quran from alteration, to safeguard it from corruption, and to preserve it from distortion. On the other hand, previous scriptures suffered alteration and distortion and do not remain in their originally revealed form. (4) The Quran, for one, confirms early scriptures and, for another, is a trustworthy witness over them. (5) The Quran abrogates them, meaning it cancels the rulings of the previous scriptures and renders them inapplicable. The Law of the old scriptures is no longer applicable; the previous rulings have been abrogated with the new Law of Islam م معنى الحياة - أقوى راب إسلامي انجليزي و أقوى رد على الملحدينhttps://www.youtube.com/watch?v=vxS5AUM5dXUكوني مسيحية , هل سأدخل الجنة ام النار ؟ للدكتور ذاكر نايك https://www.youtube.com/watch?v=3moLM03VnFk الحجاب اهانة للمرأة - ذاكر نايك Zakir Naikhttps://www.youtube.com/watch?v=77deVdJs4xU.