Islam and Ethics

itruistic agnostics....i am ignorant of this concept please explain to me what it exactly means.

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Nima, these ayaat (verses) should answer your question. Allah ta'la says: 18:103 Say: "Shall we tell you of those who lose most in respect of their deeds?- 18:104 "Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?" 18:105 They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight. 18:106 That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest.

Sadaqa allahu aladheem

Very well done to sis Abeer23 for providing very appropriate verses from Quran; direct to the point of question. However, one may also realize that when Allah says "18:106 That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest. " One must be carefull in differentiating the one who "rejected by way of jest" from those who still do the same but have "not rejected" and keep doing it because of ignorance of the message of Allah and thereby remained ignorant of His signs and messangers. It is altogather a different issue as how ignorance could prevail among them even in today's digital world, but ofcourse only God knows this better than any human brain. Think about it.

I don't think many of you understand what agnostic means nor does the Qur'an specifically address agnosticism. Agnosticism basically is someone who does no deny nor advocate the belief in God. An agnostic does not reject God but does not advocate the existence of God either, its sort of like the wanderer in the sense. Now as for the typo in my original post its mant to say 'Altruism' which is a person who is inherently good or does good deeds. Now an agnostic does not reject God or the signs of Allah perhaps an Agnostic hasn't reached an area of spirituality. When religionist experience God its to my understanding that its an ability to open up the sensations of the human who, in reality experiences everything beyond their own natural senses. For examples a spiritual person will see abstract things in nature, paintings etc.

How does the Qur'an address this?